Yu Beichen (Pictured Review)
According to the Hong Kong China Review, Yu Beichen, the new party chairman of the Chinese Kuomintang Huang Guoyuan (Taoyuan branch of the Huang Fuxing Party Branch), said in an exclusive interview that after the Kuomintang Chairman Wu Dunyi came to power, he did not stop talking about " "Unification", especially the Deep Blue Military Village, how to resolve the question of "independence"? This shows that the Kuomintang can allow Chinese people on both sides of the Taiwan Strait to coexist and prosper together and enjoy the highest level of dignity in the world. He emphasized that there is no timetable for the unification of . It is not set by both parties, but is determined by the economy.
Yu Beichen, born in 1968, graduated from the 59th batch of the Taiwan Army Military Academy. He experienced grass-roots positions in the army and retired as a major general. The most talked about thing is that after the "Hong Zhongqiu Case" in 2013, the morale of the 542 Brigade was hit. Yu Beichen served as a relief pitcher and quickly lifted the morale of the 542 Brigade from the bottom. Later, he resolutely retired on the grounds of health. Wu Dunyi took over as party chairman and handed over the important responsibility of chairman of the Taoyuan Huang Renaissance Party Department to Yu Beichen. Huang Renaissance Party Headquarters currently has more than 190,000 party members, and it has 21 branch-level party headquarters (county and city levels). Among them, Huang Guoyuan Party Headquarters (Taoyuan) is the largest branch-level party headquarters, with nearly 30,000 party members. Beichen took office for more than a month, and he frequently visited military dependents' villages and gained a more "pragmatic" understanding and explanation of the Kuomintang's core values.
Why did Wu Dunyi talk less about "unification" after he came to power? Have the core values of the Kuomintang changed?
Yu Beichen said that the Chinese Kuomintang’s unified narrative in the past was to “recover the mainland’s territory and rescue the suffering compatriots on the mainland.” However, in the month after taking office, he went to the military village to chat with the veterans’ uncles and met many mainland Chinese or newcomers. Resident , he would ask these sisters who married from the mainland to Taiwan about the economic conditions in 's hometown in mainland China. The answer would always be "not bad", which was similar to that in Taiwan at first.
He said that in the early years, the mainland wife chose to marry in Taiwan in order to improve the economy of her hometown on the mainland. Now she changed her mind to "for love." If the Kuomintang mentions "counterattacking the mainland and rescuing the suffering compatriots on the mainland" again, they will almost be laughed at, because it is unclear who will save anyone (economically). The Kuomintang must also adjust and be pragmatic in its discussion of "unification."
Yu Beichen said frankly that if you meet an older generation of veteran uncles, especially those in their 80s and 90s who retreated from the mainland and came to Taiwan, they will insist on "reunification" to the end and will not allow challenges or changes. This will affect the atmosphere of the military dependents' village, and it will not It's not a split between the Hong clan and the Wu clan. It's just that the older generations of military village uncles would question whether middle-aged and middle-aged people like him, who are 4, 50 years old, don't talk about unification, this is the idea of "independence".
He analyzed that the older generation had clear ideas about "unification" and could only politely say, "Uncle, what you are talking about is my mental journey." When I applied for the military academy to join the army, you were my commanders, but now these mainland married people Are the sisters who come to Taiwan still compatriots in need? Since none of them are suffering, the Kuomintang's goal has been achieved. How does
resolve doubts about “independence”? How to talk about "unification"?
Yu Beichen said that should allow Chinese people on both sides of the Taiwan Strait to coexist and prosper together. should enjoy the highest standards of dignity in the world. This is the joint goal of Chinese people on both sides of the Taiwan Strait. Why can't Taiwan go out? Because some people just shout "Taiwan" all day long, of course they can't get out.
He cited Australia's attitude towards Chinese people as being significantly different ten years ago and ten years later. In recent years, due to the rise of the mainland's economy, as long as the passport has China in it when entering Australian customs, everyone will be treated politely. This of course also includes the "Republic of China". The Kuomintang wants to create a different proposition from other political parties, that is, to create coexistence and common prosperity not only for the two sides of the Taiwan Strait, but also for Chinese people all over the world. This is the core value of the Chinese Kuomintang.
Yu Beichen analyzed that the Kuomintang claimed in its early years: "Based on Taiwan, with the mainland in mind, and looking at the world." The mainland's economy is getting better and better, and the Chinese people are getting richer and stronger. What's left is to look at the world. The policies of the Chinese Kuomintang are also being implemented step by step. Just don't fight with political opponents. It doesn't matter whether you are Taiwanese, aboriginal or new residents. As long as your passport has China, you will be respected..Will
encounter arguments about "you are Chinese" and "you are Taiwanese"? Why don’t you dare to say “I am Chinese”?
"I am Chinese and live in Taiwan!" This is Yu Beichen's answer.
He believes that many people dare not call themselves Chinese, but they cannot change the fact. Why should they admit that they are Chinese? Let’s start from the cultural level. Taiwan’s culture is the most complex place after the American culture. We take Chinese culture as the main axis and add colonial cultures such as Spain, the Netherlands and Japan. If Chinese culture is removed, what will remain? What?
Yu Beichen said that Taiwan's Chinese culture is version 2.0 of Chinese culture, which is more detailed than mainland Chinese culture because it has more humility, courtesy and harmony. Moreover, both sides of the Taiwan Strait share the same Chinese culture. Since talks about They are all Chinese and their living habits are Chinese culture. Why don’t they recognize themselves as Chinese? It may also affect more Chinese people. How does
respond to the Democratic Progressive Party's backdoor listing of "Taiwan independence" under the name "Republic of China"?
Yu Beichen analyzed that of course we cannot think of removing the "Republic of China". Taiwan's "independence" is the main card of the Democratic Progressive Party. Even "Executive President" Lai Qingde said that Taiwan has become "independent" and its name is the "Republic of China". In fact, the people in the green camp did not want the words "Republic of China" at all, and they were also dissatisfied with Lai Qingde. Tsai Ing-wen asked Lai not to say it because of "pressure".
He said that the Kuomintang is currently working hard to complete the third stage of "looking at the world" and regaining the core values of the Kuomintang. How to let the Chinese people, and even all Chinese people around the world, enjoy dignity. This is to benefit the Chinese people in Taiwan and also Benefiting Chinese people in other parts of the world is not just idle talk.
Yu Beichen said that in the past when the Kuomintang was in power and signed ECFA and other economic and trade bills, it worked hard to bring the wealth of the Chinese people on both sides of the Taiwan Strait closer together, making them richer, stronger economically, and stronger military. If this cross-strait relationship is If the communication pipeline is cut off, the mainland's economy will develop rapidly and Taiwan will never wait for you.
He believes that the Democratic Progressive Party wants to break away from the mainland economy and go to sign contracts with other countries. You know, how much consumption power do we have? How much economic and trade capacity do we have? Cooperation with will add points. Of course, the Kuomintang is not in power now, but the new generation of young people know that politics cannot be a living thing, and "Taiwan independence" cannot be a living thing. The most important thing is to make money. As long as allows them to compete with China If the Kuomintang and the Kuomintang stand together, there will be political stability, and if the Chinese people on both sides of the Taiwan Strait are connected economically, the future will be prosperity and dignity.
Yu Beichen pointed out that Taiwan cannot be separated from the mainland economy at all. How difficult is it for one person to do it alone? As the saying goes, "A person can go faster, and a group of people can go farther."
How do you read the word "pragmatic"?
Yu Beichen said that the word "pragmatic" means achieving the goal. You can take the high-speed rail from Taipei to Kaohsiung , you can also take the Taiwan Railway or drive, whatever is the most comfortable way. When the Kuomintang handles cross-strait issues, it talks about "unification" and " the 1992 Consensus ". Some people think that the two are different. They think that "two in one" is unification, but now "we are incapable of unifying others, and we are not able to be unified by others." willing".
He said that the "1992 Consensus" is an outpost of reunification. Without the 1992 consensus, there is no reunification. Ultimately, there is one China. cannot just talk about reunification, but must be handled more pragmatically.
unified schedule?
Yu Beichen said that the decision-making power does not lie with both parties, but is an economic decision. The unified schedule of is not formulated by both parties, but is an economic decision.
Editor: Xiaokangkang
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