Idiom allusions from "New Words of the World" (2)
5, [Selecting the Yahui]
[Meaning] Yahui, originally refers to the wisdom revealed in the conversation, and later metaphorizes the words and opinions that others have said. Picking up others' wisdom is a metaphor for picking up a word from others for your own use, or plagiarizing other people's words.
[Source] Liu Yiqing of the Southern Song Dynasty "New Words on the World﹒ Article 27 of Literature
[Original text] Yin Zhongjun said: "Kang Bo has not yet gained my wisdom."
[Story description] Yin Zhongjun, namely Yin Hao, a native of the Eastern Jin Dynasty, was knowledgeable and good at talking, and was quite famous when he was young. He was once appointed as General Jianwu, but was defeated when he was defeated in the Central Plains, but was dismissed from office and exiled to Xin'an, Zhejiang. The one who is with him has his nephew Han Kangbo. Han Kangbo often interrupted Yin Hao's speech and made private comments. One day, Yin Hao saw Han Kangbo talk again, so he said this.
[Expand] "Selecting people's teeth" is also called "Selecting people's spitting" or "Selecting people's spitting after they are spitting". In the Song Dynasty, Yan Yu's "Answer to Wu Jingxian" in "Canglang Poetry Talk": "My poem debate is to break the case of thousands of years. He is the one who cuts apart this field in his own house, that is, he is not a person who is beside a wall of people, and "sweeps in others"." Judging from the synonyms "sweeps in others" or "sweeps in others", I do not think wisdom means wisdom, but should be a common word. But it would be fine if you don't say it.
Han Kangbo often interrupted his uncle, which was more or less impolite and somewhat frivolous. Yin Hao said this, and he didn't know whether to draw a clear line or protect his rights. There is a reason why this sentence comes from the literature chapter. Plagiarism is the most taboo to make a essay. Ancient people said: "The most fear of similarities when writing books and writing is the most important thing, "picking up people's teeth and wisdom." When writing poems and essays, they are all about writing their own minds." It is also written as "picking up people's tears and spitting". Therefore, when writing an essay, you must write about your true feelings and "write your own mind".
6, [Innovative]
[Meaning] originally refers to unique and innovative ideas and unique arguments. Later, it often refers to putting forward novel ideas and creating novel styles; sometimes with a derogatory meaning, which refers to making another set.
[Source] "New Words on the World﹒ Article 32 of Literature
[Original text] Zhuangzi Xiaoyao Chapter is a difficult thing. The famous wise men can learn from it, but they cannot reason beyond Guo and Xiang. Zhi Daolin was in the White Horse Temple and talked to Feng Taichang together, so he was free and easy. Zhi Zhuoran sets new principles on the surface of the two schools, and establishes different meanings beyond the wise men, which are all things that famous men cannot find in their interest. Later, the branch rule was used.
[Story Description] Zhi Daolin, named Dun, was a Buddhist scholar in the Eastern Jin Dynasty. He often dates famous scholars such as Xie An and Wang Xizhi, likes to talk about mysterious principles, and is also very knowledgeable about "Zhuangzi". "Zhuangzi" is a philosophical work written by Zhuang Zhou during the Warring States Period. Many scholars in the Wei and Jin Dynasties admired this book. Xiang Ji and Guo Xiang of the Jin Dynasty once annotated "Zhuangzi". "Xiaoyaoyou" is the first article in "Zhuangzi" and is also a difficult point. At that time, many famous scholars studied and appreciated the principles of this article in depth, but they could not exceed Guo Xiang and Xiang Xiu's views.
Once, Zhi Daolin chatted with Taichang's general Feng Huai at Baima Temple in Luoyang. When talking about "Xiaoyaoyou", Zhi Daolin said a new truth, which was much higher than Guo Xiang and Xiang Xiu's explanation, and established a new insight, which exceeded the understanding of many famous scholars at that time. The analytical insights made by Zhi Daolin are all things that famous scholars have been searching and thinking hard and cannot solve. Later, people absorbed Zhi Daolin's opinions to explain "Xiaoyaoyou".
[Expand] Innovative, it should always be an innovation. With this, how many people can be impressed. In literature, "self-written mind" is naturally a height. This height requires people to slowly appreciate it, needs to be understood and appreciated, and is slowly immersed in the psychology of others with their hearts, emotions and reason. Innovativeness is mostly a sudden emergence of wisdom, which can be seen at a glance, and cannot be ignored and cannot be ignored.
7, [Pili Spring and Autumn]
[Meaning] It means that there is no likes and dislikes on the surface or attitude, but there are actually praise and criticism in the heart.
[Source] "New Words on the World﹒ Article 66 of "Reward and Honor"
[Original text] Huan Maolun said: "Chu Jiye Pili Yangqiu." It means that it is the middle.
[Story Description] When searching for the source of Pili Spring and Autumn on Baidu, the ones displayed were "Biography of the Book of Jin * Zhu Qi". The original text is "Huan Yi of Qiao Guo saw it and looked at it and said, 'Ji Ye has Pili Yangqiu.' It says that there is no praise or criticism outside, but there are some praise and criticism inside." Little do you know that "Ji Ye has Pili Yangqiu" was originally from "New Words on the World", and many parts of "Book of Jin" are based on the World's Theory.
Huan Yi in "Book of Jin" is Huan Maolun (named Maolun), a native of the Eastern Jin Dynasty. Yangqiu, that is, the Spring and Autumn Period, the Jin people avoided the taboo of Jian Wenxuan Empress Dowager Achun and used "Yang" instead of "Chun". Confucius wrote "Spring and Autumn Annals", and he always used subtle words to implicit the meaning, so later generations called it "Spring and Autumn Brushwork". Pili Chunqiu refers to not showing likes and dislikes on the surface or expressing attitudes, but actually there are praises and criticisms in the heart. "In the scrutiny, it means to praise and criticize in the heart.
[Expansion] When searching for this idiom, the sentence that appears most often - "The road in front of you has no longitude and latitude, and the skin is covered with spring and autumn and autumn is black and yellow. "This is a line from Xue Baochai's poem about crabs in Chapter 38 of "Dream of Red Mansions". There are two different colors of black and yellow in the crab belly. "Spring and Autumn" refer to the colors of flowers. "Empty black and yellow" means a lot of flowers and a lot of things, because it is inevitable that the dishes will enter the stomach. This poem is both novel and unique and profound. It is no wonder that some people say that Baochai is so cunning.
There is another chapter in "Dream of Red Mansions", which is also related to this sentence. Chapter 42 "Xiaoxiangzi is so joking about replenishing the fragrance", which describes Daiyu gave Liu Laolao the nickname "Female Locust". This "Female Locust" is truly harmonious, just as Baochai said: "The words in the world will be completely in the mouth of Fengya. Fortunately, Feng Yatou didn't recognize the words and was not very good at it. However, it was just a joke made by the people of the city, and there was also a narrow-minded mouth like Pin'er. He used the "Spring and Autumn" method to pinch the rude words of the city, delete the complexity, and add some polishing to the same. One sentence is one sentence. The three words "Female Locust" reveal all the scenes of yesterday. Fortunately, he thought quickly. "
From this point of view, it is not only that Sister Bao is good at spring and autumn, but Sister Lin is not weak in this regard. According to Sister Bao's poem about crabs, Sister Bao is cunning and has no reason. People are clearly criticizing crabs for "spring and autumn are empty and black and yellow". The words come from the "Empression and Honor", and are mostly used to describe people's behavior.
8. [Quanqi Lilu] (qīn qí lì luò)
[Meaning] A metaphor for outstanding character and outstanding group.
[Source] Article 20 of "New Words of the World * Rongzhi"
[Original text] Zhou Boren said Huan Maolun: "Quanqi Lilu, ridiculous person. "Or Yun Xie Youyu Yu Yin.
[Story Explanation] It is not easy to see from the meaning of this idiom that there is any "ridiculous person". Moreover, this word comes from the "Rongzhi" chapter, which seems to be inconsistent, and does not describe Rongzhi. However, the idiom has been produced for a long time, and the meaning of later meanings is usually changed or extended. The former is such as "Difficult Brother", and the latter is such as "Liqiu Lilu". From a structural perspective, it should be a parallel structure; literally, the meaning of "Liqiu" and "Lilu" is similar, probably because it has a large difference, a large distance, and a high and low meaning. Sure enough, the meaning of "Liqiu" was examined separately, and there are rough meanings: 1. Describe the dangerous and uneven mountain roads. 2. Refers to the rugged mountain roads. 3. Extended Difficulties and obstacles. 4. Still bumpy, hardship and unsuccessful. In this way, we can smile knowingly - it is to say that Huan Maolun's outline is too clear and looks too personal!
[Expand] The outline of the face is probably because of the blood of the Hu people? Didn't some people say that it was not the Five Barbarians' invasion of China at that time? According to the statement in textbooks, the Wei and Jin Dynasties was a period of great ethnic integration, and intermarriage between Hu and Han was already very common, right? But people still like to say this. But there is one who is not afraid of such ridicule, that is, Kang Sengyuan, a monk from Yuzhangshan Temple in the Eastern Jin Dynasty. Article 20 of "New Words of the World *Planning" has such a record: "Kang Sengyuan's eyes are deep and his nose is high. Whenever the Prime Minister Wang tuned it, monk Yuan said: 'The nose is the mountain of the face; the eyes are the abyss of the face. If a mountain is not high, it will not be flexible; if a mountain is not deep, it will not be clear. ’” Kang Sengyuan’s ancestors were from the Western Regions. People with high noses and deep eyes were also teased by others, let alone the famous Huan family of the Eastern Jin Dynasty. However, if they had a high nose and deep eyes, they should still be very handsome.
or return to this idiom. It is precisely because of this ruggedness that the "Zhiqi Lilu" can be used to describe the outline of the face, character or talent.
