Editor: "Integration of Historical Materials of Traditional Villages in Guangxi" series is about to enter the printing stage, and the Quanzhou chapter may be the first to print. Thanks to the efforts of all those who love their hometown, this work is still going well. Professor Chen Xianzhong, who is responsible for this work in Da Guilin , has put in a lot of effort into writing in traditional villages in the whole province, and some things make him regret. First, Neitang Town is missing, and no village has written it. Second, there are already entering the fifth batch of traditional village catalogs. 1. . Quanzhou Town . Dayuling Village. 2. Jingtou Village, Xiangshan Village, Yongsui Town. No one wrote it. In addition, several villages were shot dead while writing. I wonder if these can be remedyed? After the first draft of Dagang Ancient Village was released, it was guided by many friends and made some corrections. The following is a revised version of the writing draft prepared by Dagang Village. If you have any suggestions, please give them and leave a message after the article! Thanks.
. The origin and current situation of the village
Quanzhou County Dagang Village, Yongsui Town, is one of the important birthplaces of the Jiang surname in Quanzhou and is the location of the Dagang Village Committee. The village is adjacent to Yongzhou, Hunan by Du Pangling Mountains in the east, to the Gangdi Village Committee of Yongsui Town in the south, to the Xiangjiang River in the west, to Qiaotou Village of Shuangqiao Village Committee in the Yongsui Town, across the river. The north is adjacent to Huangshahe Town Shicheng Village Committee. In ancient times, there was a business road behind the village (east of the village), and now there was a highway in the east of the village. In ancient times, a stream passed by the village like a jade belt, but now a stream passed by the village like a jade belt.
early and mid-Qing Dynasty folk houses
Chronicles record Dagang is forty miles away from the city, and Gaode electronic map records 19 kilometers away from the city. The terrain of Dagang Village is like a sleeping cow. The village has an altitude of 139 meters, with an eastern diameter of , 110 degrees 11 minutes 10 seconds, and a north latitude of 26 degrees 3 minutes 11 seconds. The total area is about 8460 mu, including about 4800 mu of forests, about 1100 mu of paddy fields, the village covers an area of about 360 mu, about 700 mu of dry land, and about 1500 mu of Xizhou River Beach. The Dagang Village Sand Cities on the banks of the Xiang River are known as the largest continent in the whole province. In 1967, mulberry trees were planted on a sandbank, with about 800 acres. At that time, villagers obtained better economic benefits through planting mulberry trees and silkworms. During the Qing Dynasty, planting sugarcane gradually became a profitable economic crop, especially in the 1970s. Due to the large amount of sugarcane, four sugar factories were built in the village. Peanuts and cotton were also important cash crops. In 2018, the total population of Dagang Village was 1,254, the number of young people was about 721, and 320 people went out to work. 257 people over 60 years old. The main industries are tangerines, golden locust and rice, with an annual per capita income of 5 to 6,000 yuan. In 2019, the Xizhou Reclamation Project located in Dagang Village covers an area of more than 800 mu. In the early stage of the project, it plans to transform 100 mu of flat land and build it into a wild mulberry planting experience base. The folk customs of the New Year include killing New Year pigs, making glutinous rice cakes, making sweet wine, and making fried small glutinous rice cakes. The Selin Tomb was renovated in 2018. Two days before the Qingming Festival in 2019, the first time worshiping ancestors was held. More than 1,000 Jiang clans from 31 towns, Guangxi, Hunan and Chongqing participated in this unprecedented grand ceremony of worship.
00000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 When the pronunciation of Gang and Gang are the same, their meanings are also the same. Dagang, also known as Dapingjiang. "Qianzhou Dagang Jiang Family Genealogy" says that Dapingjiang is a local name. The village chapter of Qianlong and Jiaqing " Quanzhou Zhi " records that the village name of the village was Shengping Township (17 miles and 199 villages in total) and the two maps of the ten capitals (the villages, li, capital, and map were established at the time of Kangxi , and the village was established under the map). Some local people say that the local dialect is the same as the Jiangyin. Therefore, I suspect that Dagang is also known as Dapingjiang, which is homophonic to Dapigang. Jiaqing's "Quanzhou Chronicles" was recorded as Dagang in . The Quanzhou Chronicle of the Republic of China recorded that Dagang belonged to Yong'an Township, which was divided into Dagang Zuo Village and Dagang You Village at that time. In September 1944, there was a national army blocking position on the mountains east of the village, and a company of the National Army was killed in the fight against Japan. In 2019, clear trenches with a depth of more than 1 meter and a width of about 1 meter can still be seen.
War of Resistance Against Japanese Agriculture Trenches were still very deep
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Dagang Village Jiang family originated from the Ji surname. Qi Sihou Boling, the third son of Zhou Gongdan, the younger brother of King Wu of Zhou, was the ancestor of the Jiang surname. The surname Jiang in Dagang is the descendant of the 58th successor of the surname Jiang in the Three Kingdoms Prime Minister Jiang Wan . Mr. Wan married his wife, and gave birth to Bin, Xian and three sons. Most of the Jiang surnames in Quanzhou are descendants of the three branches of Anyang Marquis Jiang Wan. The Jiang surname of Dagang originated from Jiang Wan's eldest son, Jiang Bin. His descendant Jiang Laiwan moved from Lingling Taiping Gate to the foot of Huanghualing in the north of Xiangyuan City during the Song Dynasty. When the relocation was moved, the Quanzhou Place Names Records recorded: "Dagang, 1,109 people, with the surname Jiang, moved from Jiangxi in the Song Dynasty and was named after living in Shangang." This is different from the records in the "Qianzhou Dagang Jiang Family Genealogy": Jiang Yanbin, the eleventh generation grandson of Lai Wan, gave birth to two sons: Shilin (1386-1458), Shixiu (It is recorded in "Qianzhou Jiang Family Yuanliu", Liang gave birth to four sons; Shilin's name was Caichu, Shixiu's name was Fuchu, Shizui's name was Tingxiang, Shizhen's name was Tingbi. Shilin and Shixiu moved to Dagang from Huanghualing; Shizui and Shizhen moved to the bottom of the field). Jiang Shilin, one of the ancestors of Dagang, made an appointment to move to Dagang when he was 20-25 years old.
Shilin Tomb Merit Monument
Shilin and Shixiu brothers moved from Huanghualing to Dagang. Their clan reproduces rapidly. So far, it has been distributed in more than 199 villages inside and outside the county. When the Dagang Jiang family genealogy was revised for the sixth time in 2000, there were more than 17,000 people (excluding moving out of the county). According to information provided by the people of this tribe, by 2019, the villages that were moved out were spread across most of Guangxi, as well as from Guangdong, Hunan, Sichuan, Chongqing and other places, with a population of up to 40,000. The tribesmen who lived together in the old village of Dagang have moved out of Dagang have coexisted in the 13th generation of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the There are six villages with a surname Jiang in a radius of five or six miles near the village. They all originated from Dagang Old Village and have no miscellaneous surnames (the son-in-law who has a son-in-law who has a different surname was also changed to Jiang).
In the 34th year of Kangxi, when the "Huguang Filled Sichuan", the Jiang family of Dagang immigrated to Chongqing. They pursued the creed of "salvation of great love for the country, daring to take responsibility, seeking practical decisions, being peaceful and tolerant, being honest and trustworthy". It is truly commendable.
Early and mid-Qing Dynasty residential
The marriage between the Jiang surname of Dagang was mainly Tang surname, more than one-third, and the second was Tao, Yang and Wang surnames. According to the 24th year of the Republic of China (1935), there were a total of 108 surnames in the county at that time. Among them, the two surnames Tang and Jiang were mostly surnameds, accounting for 50% of the total population. Despite this, judging from the numbers, the proportion of Jiang and Tang marriages is still relatively high. In ancient times, the family of officials in Dagang abides by the rules of "The Rules of the Jiang Family" of the same surname and does not intermarry, and there is no special case of marrying Jiang as a wife. Those who have no heirs can only adopt people from the royal family.
The state has national laws and the family has family rules. The rules of the Jiang family in Dagang are actually the rules of the Jiang family and are an important rule for the Jiang family in Dagang. There are 18 articles in total: 1. Be filial to the younger brothers. two. Good clan. 3. Be careful to sacrifice, 4. Complete the national lessons. 5. Respect the master. 6. Training children. 7. Be loyal and honest. 8. And neighborhood. 9. Quit gambling and sexual intercourse. 10. Avoid drowning girls. 11. Be kind to the orphans and widows. 12. Advocate frugality. 13. Avoid ancestral taboos. 14. Organize ethics and disciplines. Fifteen. Authentic peach. 16. Distinguish marriage. 17. Eliminate current shortcomings. 18. Avoid disputes. Article 10 emphasizes: The way of being a child is one man and one woman. If there is only a man but no woman, how can one get out of one’s body? People and others are also absolutely obedient. Can a woman drown? The heart of parents is based on kindness. When the woman is born, she drowns and kills her. I would like to ask how those who are parents live a happy life? How can you do it? This kind of cruelty is the same as your parents, and you are a jackal. There are rules for killing the woman who is drowning and killing the woman who is killed. May our clan teach our wives and daughters-in-law not commit such evil. At that time, the Jiang clan of Dagang did not value boys over girls, which was really awesome!
The Jiang family in Dagang, Quanzhou compiled the genealogy six times in 2000. From the first time in the Chu State of Wanli, the chief of the Chu State in the Ming Dynasty, the second time in the 24th year of the Kangxi reign of the Qing Dynasty, the third time in the 23rd year of the Daoguang reign, and the fourth time in the 34th year of the Guangxu reign, it gradually improved. When the family genealogy was revised for the fifth time in the 33rd year of the Republic of China, it happened to be invaded by Japanese invaders, but it was not successful.After the restoration, although the revision was continued in the 36th year of the Republic of China, due to the current situation, only the draft was completed and the middle was stopped. On May 22, 1999, the clan formed a Six-Revised Genealogy Compilation Committee with retired people in the county town as the main body, which was completed in 2000.
The generations of people of the clan have not compiled poems from the first to the fourteenth generation. In order to facilitate memory, the ancestors of the fifteenth generations will compile poems from the generations. The poems of the ethics of the past dynasties: The literary time is still good, Xi Ru Ye Rongsheng, I will always be a scholar in the court, Qin Hong Cai is a prosperous, and I will continue the poems of the ethics of the past dynasties: The accumulation of glory and prosperity, the jing qin adds glory and glory, the grace of the ethics of the past dynasties, the ethics of the ethics of the past dynasties: The ancestors cultivate virtue, Zi Sun assists the regime, Ding Zhong writes the national letter, and the great achievements are prospering
There is such a legend about the settlement of Shilin Gong in Dagang. Jiang Shilin (1386-1458), who settled in Dagang, was poor when she was young and had no choice but to make a living. She was wandering in Maple Mountain, eight miles on the east bank of Huangsha River, and herding cattle for a family surnamed Zhou. Two miles north of Zhoujia Village, there is a place that looks like a sleeping cow. One day, Shilin heard the sound of birds singing while she was herding cattle: "Zhou goes to Jiang Laixing! Zhou goes to Jiang Laixing!..." Jiang Shilin seemed to have some understanding, so she settled here and married Tang's wife in Shixia Village, Hexi. When Jiang Shilin's five sons were born one after another, they built a living room, reclaimed acres of land, and retired the commission and cultivated themselves. A few years later, the Zhou family was in decline and moved away, and the descendants of the power of the king reproduced and the family flourished, which was indeed the sign of "Zhou left and Jiang came to rise".
Jiang Shilin is Jiang Liang's eldest son. His courtesy name is Caichu. He was named Wen Linlang. He was born in the year of Bingyin (1386) of Hongwu, Ming Dynasty. The genealogy says that he: "The young man was orphan, and he was raised by his grandfather Chen family. He was very smart and capable, and knew the geography. He saw that my house was surrounded by mountains and rivers, and he was a good dragon and was a good karma, and he lived there because of his fortune. He was good at managing his family, accumulated extensively, and had a city property. He created books in the north of the city, and placed Zhonghuo Field in Zhaojiatang. So far this year, he did not find the foundation site of the book. Who can merge Zhonghuo Field? The cleaning of the family should be urgent. The mother Tang family was named Ru Ren, and was born on November 11, 1390, Hongwu, Ming Dynasty. "The wife was 83 years old. He has five sons and two daughters: Xuan, Hai, Yu, Wen, and Yu. The second son Jiang Hai was adopted by Jiang Shilin's younger brother Jiang Shixiu.
material heritage
1949 Before the village was covered with bluestone roads and nail roads, and the road surfaces were either destroyed or laid with cement. The ancient tomb of Shilin, the ancestor of the Jiang family in Dagang, still exists, but the coffin is buried in a natural cave, which is a wonder. According to folk rumors, the monument was erected in front of the tomb and was swallowed by the entrance of the tomb several years later. There are very few cultural relics and ancient buildings that can be preserved, and the unusual historical sites of Zhongke Ancient Village are told from the genealogy and the elderly.
(I) Ancient houses
Dagang Village has about 120 traditional houses, of which about 62 can live in, 58 cannot live in, and 40 collapsed, with a vacancy rate of 40%.
early and mid-Qing Dynasty residential buildings
0 The ancient residential buildings in Dagang Village are mostly residential buildings in the late Ming and early Qing dynasties and mid-Qing Dynasty, and there are currently few remaining. The main ancient buildings are:
Dagang ancient houses. In the mid-Qing Dynasty, the houses all opened their doors with eight characters. Among them, the house No. 163 is the best preserved, especially the stone walls in the courtyard with brocade patterns and flower carvings. They are very exquisite and are also very rare among ancient houses in Quanzhou. The raspberry-style pillar foundation of the Sumeru pedestal stone drum and the eight-sided twelve zodiac pillar foundation fully express the owner's cultural pursuit, especially the four door hairpins above the door, which shows the owner's status as a rank and official. During the Anti-Japanese War, the wall panels of the houses were demolished by the Japanese and burned as firewood.
Door Sign No. 21-25 are two houses, which are ancient houses in the mid-Qing Dynasty preserved in Dagang Village. They have eight characters and all have four door hairpins, and all the official ranks are above the fifth grade.
early and mid-Qing Dynasty houses
The ancient house doors of Dagang Village are very exquisite in the gray sculptures, with flowers, goldfish, and door plaques, and couplets written on the eight-character door. The walls of the patio are shaped like a Lingxing door and are decorated with flower patterns, which is quite like a scholarly family.
Ming Dynasty house buildings--Kezhai Gong's old house has collapsed, but the remaining white marble stone drum raspberry stone pillar foundation is very precious. Its lifting beam racks in the Ming Dynasty are also rare and are a physical witness to the ancient house buildings in northern Guangxi in the Ming Dynasty.
The double horse head at the entrance of the village retains a house with eight characters, which is said to be the earliest building. However, from its style and interior decoration, it looks like a product of the mid-Qing Dynasty.
According to villagers, during the Anti-Japanese War, the Japanese army demolished many wall panels and doors and windows of houses in the village. The existing wall panels and doors and windows were restored later, which obviously had the style of the Republic of China, but the stone carvings in the patio were relatively luxurious and exquisite, which was completely a feature of the Qing Dynasty.
(II) Public Temple
There were 18 public temples in the village. Due to lack of maintenance, only two are still alive.
官网官网
1 is the Three Saints Temple (see "Ancient Sites and Landscapes") and the other is the Grand Palace. The existing Dagang Jiang Family Gong Temple was originally built between the Jiajing and Wanli periods of the Ming Dynasty. It was originally called Shide Hall and is now called Dagong Hall. Located in Jiang Shilin's early years, the palace faces north and south, stands tall and beautiful, and is majestic. After several repairs, it was rebuilt during the Jiaqing period of the Qing Dynasty, and another repair was carried out in the 34th year of the Guangxu period. After that, there was more than 90 years of disrepair until the editorial board of the Dagang Jiang Family Genealogy in Quanzhou raised funds and proposed that the Dagang Laocun tribe members form a leading group for repairing the Dagong Hall, organize manpower, hire craftsmen, and carry out a major repair of the Dagong Hall. The construction started on July 3, 2001 and was completed in just two months. The total area is more than 200 square meters. Above the main hall of Shide Hall, there is a plaque with the words "Shide Destiny" written on it.
Shidefaxiang
There is also a couplet embedded in the hall: "Wealth is always rich and prosperous, and we must be generous and have great kindness, and our original intention is not slackened and fulfilled our faith." On the main entrance of Shide Hall, the square beams and brackets are both carved with hollowing techniques. There is also a couplet engraved on the stone lion's heads on both sides of the main entrance: "After the great master is cultivated, the hills and hills are playing the role of the emperor." The couplet in the lobby contains the two words "Caichu" in the name of the ancestor Shilin Gong. The couplet at the main entrance is named after Ooka Village. There were 32 plaques in the Gong Temple, but unfortunately they were mostly destroyed during the Cultural Revolution. In the old man's memory, there were plaques such as the governor's office, Sichuan North Sichuan Road, the royal palace chief, etc.
最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最最� There are two stone drums at the entrance of the Gong Temple. According to legend, they bought them back from Sichuan. The thief failed to steal three times and is now fixed by villagers with steel bars and cement.
(III) Historic landscape
There is Xiaohoulongshan behind the village. A stone was exposed on the ground, about one meter high. It looks like a dragon head and opens its mouth. It is rumored that the ground cannot be moved, otherwise the village will be uneasy, so the tombs are not allowed to be buried. Later, the land is divided into villagers, but this custom has not been broken. The ancient village has a lot of landscapes. Mr. Jiang Tinghui, the 28th generation of Sun Jiang Tinghui, collected and sorted it out during the sixth revision of the genealogy, and there were seven places in total.
Sleeping Niu Blessed Land is said to be the birthplace of Shilin Gong, the ancestor of the Jiang family of Dagang. In the view of Feng Shui Master, Dagang is a sleeping cow with a head and a tail. There is a bull's nose under Lingyun Bridge (when water drops), Mojing and Lakou wells are bull's eyes, and a well by the small river in front of the village is a bull's well. No matter how drought is, the water level will not decrease. The well behind Yugongtang is the cow's belly button, and the coffin well is the cow's butt well. This well is unique. Whenever there is a heavy rain in the mountains and rains, you can see the phenomena of the celestial phenomena in the first two days. Follow the coffin well along the Xiaojiang River to Jigong Bridge, and then follow the dozens of steps above the road to the lawn. There was a well on the east side of the lawn, which was the Oxtail Well. There are some legends among the people related to the Blessed Land of Sleeping Cattle. 2. Three carp heads together. There was originally a stone carving of "Three carp heads together" at the intersection of Sancha Road, North Head of Lingyun Bridge. Three carp, one with a fish tail facing north, one with a fish tail facing south, and the other with a fish tail pointing into the village. The sculpture time is unknown. The meaning is to show that the Dagang people should be in the same root and think about the source and return to the root.
3. Jade white rock is the foundation of eight beams and pillars in the old house of the three-bedroom head. All of them are chiseled from white marble, pure and flawless, smooth and crystal clear. It is said that after the third house, Yu Gong Kezhai (Shixing), he was the chief doctor of Zhongxian, and returned from his boat. There were four pairs, which were exactly the number of eight beams in the main house, and they were still preserved intact.
4. Three Saints Temple There is a large temple with a hundred steps south of Lingyun Bridge, commonly known as the Great Temple, also known as the Great Silkworm Room, which is the ancient Three Saints Temple. The ancient temple shines on the wall, three large stone characters "Three Saints Temple" can be seen.Open the door at both ends of the illuminated wall, and you can see the wide courtyard floor when entering the door. The three sage temples are behind the illuminated wall. In front of the illuminated wall is a hanging stage in the center. The temple faces west and east, about 670 square meters, facing the small river in front of it, and an ancient road runs through the temple and the small river. The ancient "Three Saints" were different from each place. This place may refer to the Buddha of Kunlushe, Manjushri, Samantabhadra and Three Bodhisattvas. The three saints are more than meter tall, and the little Bodhisattvas on both sides are of different heights and faces, and are lifelike. A giant bell made of more than one meter of iron is hung in front of the temple, for the purpose of temple fairs, water and fire. After 1949, Sansheng Temple was once a village primary school. Around the 1970s, the whole village planted mulberry trees and raised silkworms as silkworm rooms. In 2016, it was changed to a village cultural event venue and a big restaurant for weddings and weddings.
Sansheng Temple
5, Wenchang Pavilion, Kuixing Tower Outside the lower reaches of the river, there is the Wenchang Pavilion ruins. At that time, the statue was set up with gentle and elegant statues, and the altar behind the pavilion is still there; on the inside, there is the ruins of Meixing Tower, although it has been reclaimed into fields, the bricks and stones on the foundation of the building are still there. Emperor Wenchang (also known as Emperor Zitong) is in charge of Wenchang Mansion and is responsible for the wealth and property of the world; Kuixing is the god who dominates the rise and fall of articles. The construction of this pavilion and this building is related to the cultural development of Jiang's family in Dagang during the Wanli period of the Ming Dynasty. The terrain of Wenchang Pavilion is like a brush tip. On the third day of the second month of every year, it is the birthday of Emperor Zitong, which is the Wenchang Pavilion's civilized festival. Relatives and friends are invited to come and bathe and worship. Each holds a pillar of incense and worship respectfully in front of the statue of Emperor Wenchang (i.e. Emperor Zitong), praying that children and grandchildren will rise to the top and shine their ancestors. Asking the troupe to act for a few days, it was very lively. A tall stone pillar was also erected in the lawn of the ancient bridge for the relatives and friends who came to participate in the Wenchang Association to tie horses. There was a small locust tree where there was a stone pillar erected on it. There was a site where there was a remaining temple and a wall foundation. There were two Bodhisattvas in front of the gate of the nunner. The legendary Guanyin sent her child was very effective.
Remaining temple in Wenchang Pavilion
Ancient bridge leading to Wenchang Pavilion
6. The bookstore includes Louzi Bookstore, Mao Study Room, and Dayuanli Study Room. In the past, the tribes of the house tribes of Dagang were either independent or several households jointly built a bookstore. Please ask the teacher to educate talents. Louzi Bookstore is located between Lakoujing and Wuguitang, while Mao Study Room is located at the south end of the outer stage. These two places are for the Meng Pavilion to be used for children to study hard. The study in Dayuanli is a classical hall, which teaches the Four Books and Five Classics for young people participating in the provincial examination.
7, Bajing Chengxiang
Some famous villages in the state have their own small Bajing, and Dagang Village also has their own small Bajing.
double rainbow print. There is a pile of seals near the river at the front field of the Three Saints Temple. One osmanthus tree was originally a seal; there is a large camphor tree facing the river to mark the seal box; there is a hundred steps south of the road along the road, two large cypress trees are marked by seals. Because the seal pile is close to the water, a rainbow appears in the sky, and it is reflected at the bottom of the water at the same time. The two rainbows are reflected in each other, and the seals are located in it, so it is called "double rainbow seals". (2) Jade ruler protects the dragon. That is, the front of the left side of the village is commonly known as "upside the ridge". It is said that it is a jade ruler. It is four meters high, twenty meters wide, and four hundred meters long. It has been naturally formed since ancient times and has lush trees, just like an extremely large jade weapon. It is all because of the protection of this magical weapon that the dragon vein of the Dagang will not get lost, so it is called "the jade ruler protects the dragon". (3) The pen peak is unique. The scenery is a mile north of Lakoujing. It is surrounded by flat and wide, with this mountain unique, with its pen standing tall and majestic; in the past, ancient trees were towering, with clouds and clouds, which were quite spectacular, so it was called "the unique beauty of the pen peak". (4) Circulation with water. This scene is the small river in front of the village. The small river originates from Huanghualing to the east, flows across the fields and flows to the village, and then passes around the village and flows into the vast Xiang River. In the past, the river was strong, with little silt, and the green water was full of green, and the whole was clear, just like a jade belt, so it was called "River Water Circulation". (5) Moxie clear spring. The mojing is located on the inside of the small river under Lingyun Bridge, which is the left eye of the sleeping cow. This well is like a grinding, with pure water color and sweet water taste. (6) Swimming fish locks in the water. On the outside of the small river below Lingyun Bridge, there are dozens of earth piles of large and small, either independent or connected, which are called "Swimming Fish Pile". The Feng Shui master once said: "The swimming fish locks the water for thousands of years, and the top scholar will be the last one after the first prize." The general idea is that the swimming fish pile can lock the Dagang Qi and the qi will not leak out, and many talents can emerge. In the past, before the dam was built in Dong'an, Hunan, there were often big fishes rushing here, and villagers could even dig big fish with hoes. Now the grand occasion is gone. In the past, there were more than 30 mounds, and there were only a few mounds.(7) The north barrier of Changting Pavilion. The long pavilion refers to the Lingyun Bridge Pavilion. It is said that the bridge and pavilion were built in the Wuchen period of the Ming Dynasty (1508 AD) and were rebuilt many times and were still intact in modern times. The pavilion is towering and stands out, with thirty-two pavilions inside, and a flying pavilion above it meets the blue clouds. The plaque in the North Head Pavilion reads "Yunqu style"; there are stone lions guarding the left and right corners of the South Head Pavilion, and the three words "Lingyun Bridge" are written on the plaque. Unfortunately, the Changting Pavilion was destroyed by the Japanese invaders' war, and two stone lions sank to the bottom of the river.
(8) Muling Nanping. According to legend, the wood ridge today is beautiful and beautiful, just like a grand and beautiful brocade screen, which lies across the southern end of the village, so it is called "Muling Nanping".
3. Fame and figures of the imperial examination
There was a Jinshi Tao Chong, a Jinshi in Taojia Village, Yongsui Town, Quanzhou. He wrote "Bishan Poems" at the age of ten, with astonishing sentences. He once served as a teacher of Emperor Lizong Zhao Yun . After Tao Chong's death, Emperor Lizong gave him a special posthumous title of Wensu. Legend has it that when Tao Chong was digging a grave pit for him after his death, three cranes flew out of the pit, one fell to the present day of Yongshu Town, one fell to the present day of Dagang, Yongshu Town, and the other fell to the present day of Gegang, Huangshahe Town, so Gegang was renamed Hegang (now Huangshahe Huanggang). And the land where the Heluo Sangang became a place where talents emerged. During the Ming and Qing dynasties, there were many talents in the imperial examinations of Dagang, and many officials were appointed. There were stones in front and behind the village. When the civil servants passed by, they got off the sedan chair and the military officers got off the horse. The Xiangjiang River is a golden waterway, and the people along the river are all struggling to work. But the people of Dagang can avoid the suffering of being a job. According to the villagers, Dagang Village has not yet produced talents, which is related to the construction of the Public Temple during the Wanli period of the Ming Dynasty. When the Dagong Hall was completed, the celebration of the Liang Dynasty was held. There were crowds of people and they wanted to grab the Liang Baba. For safety, the ceremonial master set out and sang, "Don't crowd, and they went out to send one by one. The original intention was to be exempted from crowding. Unexpectedly, the gods were above the top. This statement became a prophecy. From then on, all the people of the Dagang tribe, who moved out, became noble, and lived a dull life at home. Later, some people complained about the ceremonial master and sold Huashishan. This theory is also found in Shigang Village, Yongsui, but after research, Shigang talents actually produced more talents after the construction of the public temple. In ancient Dagang Village, almost all the officials came from the Ming Dynasty, but the Qing Dynasty still produced more than 20 civil and military scholars. If it is limited to Wanli, there were many officials born after Wanli in the Ming Dynasty. For example, Jiang Minggao and Jiang Xichun, who were in the Taoist , mostly came from the , Taoist , and so on. Therefore, the so-called prophecies are actually legends.
The majority of Juren rank among the top in the county
Historically, there were 144 Jinshi in the province and 1,570 Juren. The most were Jinshi and Juren, among which Jiang had 41 Jinshi and 483 Juren. According to the six townships in ancient times, Sheng Township occupies the first place. Dagang belongs to Sheng Township. The total number of Juren ranks one of the two most Juren ranks in the county. According to legend, the best imperial examination score is the three subjects, seven subjects and nine scholars. In 2000, the "Jiang Chiang Family Genealogy of Quanzhou Dagang" recorded that there were 69 Juren in the village, including 11 Wu Juren. There are also four people on the Qing Dynasty, and one person on the Ming and Qing Dynasties each gave tribute. Above the main entrance of Shide Hall in the village, there is a plaque with the "Court of the Academic Studies of the Years" that records the talents of the descendants of Dagang who have passed the imperial examinations in the high school of Dagang. Although there are many Juren in the Dagang clan, few of them have passed the Jinshi. There are only two people recorded in the genealogy. One of them is Jiang Rongxian, Jiaqing has been awarded the Jinshi, and the other is Jiang Lianjie, who was a Jinshi in Guangxu Geng, but although Jiang Lianjie originated from the Jiang family of Dagang, he is actually from Qinglongshan Village, Anhe Town.
Officials of all dynasties
After Jiang Shilin settled in Dagang and made a fortune, his descendants produced some higher-level officials, most of which were in the Ming Dynasty. There was a governor Jiang Shangying in the Ming Dynasty. Jiang Shangying was a juren from the Bingzi cadet of Chongzhen of the Ming Dynasty. He was the first to be the magistrate of Yunxi County, Huguang , Yunyang Prefecture . This year, the transfer of Qianyun was promoted to the position of the government, and the promotion of the government was promoted to the position of the army. The deputy envoy of the Huguang Censorate was promoted to the governor of the Huguang Yunxiang, Chengde, Jingchen, Changfeng and other places. The right censor of the Jindu Censorate was . He was appointed as the governor of Huguang, a senior official of the Tongfeng Department, and was appointed as the Tao and Tan family, and was appointed as the wife.
The censor of the Ming Dynasty was Jiang Shoufan, a juren. He was first appointed as Xining County, and then served as Wuyi County, Zhejiang Province. He was promoted to the Nanjing Dao Supervisor Censor, transferred to the Hunan Dao Supervisor Censor, promoted to the Taipu Temple, and the imperial envoy inspected Jingying and Jingcang, and inspected Jiangnan and Jiangbei Prefecture.
There were three other juren in the Ming Dynasty, Jiang Minggao, Jiang Shoudi and Jiang Xichun, who became Taoists. Taoist officials are local magistrates between the province (governor, governor) and the prefecture (prefect), and the people call it Taoist platform.Jiang Shoudi and Jiang Xichun successively rose to North Sichuan Road.
Dagang Jiang family also produced 3 chief ministers and 1 chief minister in the Ming Dynasty, 1 prefect, 2 magistrates, 1 prefect, 4 prefects, 1 general magistrate, 1 prosecutor, and 14 magistrates in the Ming Dynasty. There were 13 military personnel who included the genealogy. There were 33 people who were awarded and awarded in all dynasties, and more than 50 people who were awarded and awarded in all dynasties were included in the genealogy.
Anecdotes of characters
Dabao has produced many people, including honest officials, righteous men, filial sons and wise women. The most prominent ones are now selected as follows.
The righteous man Jiang Shangyu: People are called good Bodhisattva
Jiang Peiyu, some information is called Jiang Shangyu, who was awarded the eighth rank, and was honored as the book of Sun Jiangxi, and was awarded the title of Wenlin Lang. He is kind, and now the elders in the village are still spreading his anecdotes of "one "life" and one "death" and two helps". There is a foreigner who, after being stranded in the early years of Kangxi of the Qing Dynasty, planned to return to his hometown in the near future. Someone bullied him as a foreigner and wanted to take the opportunity to seize his property, so he made up a reason to tie him up and sent him to prison. But Jiang Shangyu knew that he was false, so he complained about his injustice for him, and paid for his own money to bail him out of his imprisonment. Then he summoned these people to give justice and advised them to be a good person and not to forget his righteousness when he saw profit. Let these people be sincere. .
"death" means that a governor named Mao was an official in Guangxi, and his mother died in the office. He wanted to help his mother's coffin and return to Jiangxi. He passed through Dagang, Quanzhou, and the road was blocked. When the governor Mao found out that Jiang Shangyu was kind in the village, he sent his mother's bend in his side house, saying that he would wait for the turmoil to be settled before transporting it back. Jiang Shangyu agreed. But this person left, like a yellow crane, and he did not come back for a long time. Jiang Peiyu had to bury his mother for him and went to pay homage to the Qingming Festival every year.
Nowadays, when people in the village are unwilling to come forward to help, they often say a catchphrase: “Unless the ‘good Bodhisattva’ rebirth. "That is to say he.
Three generations of filial sons: Cutting the meat to treat mother's disease
Jiang Dasheng, Qing Yongzheng Guimao (1723) (the genealogy records that it is Yongzheng Jiachen juren). His mother Chen was often trapped in illness when he was over 60 years old. Because his family was poor and had no money to treat, Jiang Dasheng had to quietly cut the meat to make meat to treat her, and his mother's disease was completely cured. He lived to 96 years old. People believed that it was caused by his filial piety. Later, his son Jiang Yeying also imitated his mother Wang Ruren's illness. Jiang Yeying's son. Jiang Rongwei and Jiang Rongfan were also in danger of mare mare, and his brothers cut their arms and fed together, and his mother was able to recover. Such filial sons have been passed down for three generations and have rarely been heard in recent times . In the autumn month of the year of Renchen in Qianlong, Lu Ruoduo, the chief of the Quanzhou scholar Lu Ruoduo, wrote the title of "Three Dynasties Xiaolie".
Jiang Shixing: The "Ming Dynasty True Confucianism" who changed the suppression to the recruitment of pacification
Jiang Shixing, the Dingyou Certificate (1537 Certificate) was learned in the 16th year of Jiajing. His son Jiang Shoucheng also passed the imperial examination and was appointed as the magistrate of Songjiang. Shixing was before becoming an official in the juren. It is said that he had studied hard in Handing Temple, five miles east of the village for five years. He got up early and returned late. He lighted the lamp at night and continued to study hard until late at night. Later, he could read ten lines at a glance. At the age of 20, he was enlightened. A native of the Jiang clan of the Dagang Branch of Dielu Village in Huangshahe opened a private school in Handing Temple, and children in the ancestral tribe .
When he was the magistrate of Guiyang , Yao people on the bridge rose up. Those in power believed that the Yao people should be suppressed. But Jiang Shixing strongly advocated the pleading. He also went to the Yao people's nest in person to express good fortune and misfortune. As a result, Yao people listened to him and avoided a massacre. Later, he served as Tongzhi of Fujian Yanping Prefecture, Tongzhi of Zhejiang Yanyun Department, and Taishu Prefecture of Yunnan Guangxi Prefecture. There were Hanlin Academy's reviewer and chief censor Lu Mengxiong, Guangxi Academy's academician Lu Mengxiong, and the Chief Censor of the Censor of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censorate of the Censor tml2
"Guangxi Tongzhi·Yunnan Famous Officials" records Jiang Shiji, who passed the imperial examination in the first year of Longqing in the Ming Dynasty (1567). During the Wanli period, he was the magistrate of Guangxi Prefecture, Yunnan. Yunnan and Guangxi were Guangxi Road in the Yuan Dynasty, and governed the current Luxi . The jurisdiction was equivalent to the current Luxi, Shizong, Maitreya and other places in Yunnan. Hongwu of the Ming Dynasty was changed to the prefecture, which was the border of the three counties, and was always the old nest of bandits. Jiang Shiji was very famous. When the local ethnic minority leaders heard that he was here to be an official, they sincerely welcomed him a hundred miles away. Even the most difficult chieftains did not mess with him. Seeing that he was in charge of Shen and rewards and punishments, he was very impressed.Later, he was the chief supervisor of the Minfu Palace, which is the vassal prince's mansion,
Jiang Yuandu: Kangxi was granted the title of "First People's Herdsman"
Jiang Yuandu, and was a juren of Kangxi Bingzi (1696). In 1714, Jiang Yuandu was recommended to Fuqing County, Fujian Province as the magistrate. The local officials were corrupt. After the lower-level officials were rejected, they falsely accused him of giving gifts to him, but the governor handed over the complaint he received. The subordinate officials were very scared when they saw this, but Jiang Yuandu summoned them to explain and treated each other sincerely, which greatly changed the customs of the people in Fuqing County. When he left office, the poem sent to him by the people included the sentence "The heavenly decree to seize the general and the Buddha will be gone, and there will be Wen Gong again in the sea country." In the Song Dynasty, Sima Guang was the prime minister and was named Duke Wen, who benefited the people and was known as "the Buddha of thousands of families".
Jiang Yuandu arrived in Xin'an County in the winter of the Kangxi Bingshen (1716). There was a vast continent in the county, which was occupied by the royal family as a horse ranch farm. Residents have repeatedly sued but failed. Faced with this case, he risked offending the royal relatives and upholding justice. In the end, Emperor Kang Shi knew that in view of Jiang Yuandu's sufferings of caring for the people, cultivating the foundation of the country, and not avoiding the powerful and powerful, Kang Shi issued an edict, ordering the royal relatives to return their land to the people, and also granted Jiang Yuandu the "first-ranking herd" amount to commend him. Later, Jiang Yuandu was given a poem: "Clams are produced in spring in the grass pond, raw fish in the tea well, and when you absorb the clear spring water, you will have a glutinous flavor."
Thanks to the Secretary-General of the Guilin Ancient Village Cultural Research Association Mao Xingming, Secretary Jiang Zhengsheng of Dagang Village, and Jiang Shizhuang, Jiang Yanrong, Dagang people Fenghuang Town Mr. Jiang Xiangfa of Zhushanjiao Village and others for their assistance in the writing of this article.
This article mainly refers to the bibliography "Fragments of History" (edited by Jiang Qinhui, Guangxi People's Publishing House ) "Search for the Sages of Quanzhou" (edited by Jiang Qinhui, Guangxi People's Publishing House) "Genealogy of the Jiang Family of Quanzhou Dagang" (2000). "The Origin of the Jiang Family in Quanzhou" (1996).
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