The original text of Jian hexagram: Jian: beneficial to the southwest and not the northeast. Sixty-two: The king's minister Sailing 3, because it is not for the sake of his dearness. The first six: The journey is difficult and the coming is strong, and it is auspicious. Honor: us

jian Gua original text:jian (1): beneficial to the southwest and not the northeast. It is beneficial to meet the great master. Zhenji. The sixth day of the first lunar month: The journey is difficult and the future is good.

62: Wang Chen Sailing③, because of the consequences of the evil spirit (4).

93: The backward and backward. June 4: The journey is difficult and the future is continuous (6).

95: Da Jian, my friend comes (7).

Part 6: Going forward, it is auspicious. It is beneficial to meet the great master.

Comment: (1) Jian (jiǎn) is the title of this hexagram. Jian means hard. The content of the entire hexagram is to explain the truth that it has changed from difficult to difficult through business travel. The word "Sai" in the title is related to the content and is also a common word in the hexagram. (2) Honor: used as "trend", which means walking safely and comfortably. (3) Jian Jian: It is even more difficult. (4) Gong: yourself. (5) Anti: means to be happy. (6) Lian: used as "chariot", which means a car. (7)Peng:Pengbei, currency. (8)Shuo: Used as "无", which means jumping, which is used here to illustrate happiness.

Translation: Jian Gua: It is beneficial to walk southwest, but it is not beneficial to walk northeast. It is conducive to meeting princes and nobles. Auspicious omen.

Junior High School: It’s difficult to go out, and it’s safe to come back.

62: Wang Chen’s situation is very difficult, not because of himself.

93: It’s difficult to go out, and be happy when you come back. June 4: It’s difficult to go out, and there’s a car to ride when you come back.

95: After going through many difficulties, we finally made money and made profits.

1/6: Jump happily when you come back with difficulty when you come out. auspicious. It is conducive to meeting princes and nobles.

Interpretation: The author repeatedly wants to tell us that difficult and difficult can be transformed into each other; at this time, it is difficult, but it is cheerful and dancing; at this time, it is in adversity, but it may be successful at that time. Taking businessmen’s business profit as an example, if you want to make money and profit, you have to invest money and energy and work hard to gain something. The principle of

cannot be understood very well. There is no pie falling from the sky, there is no food to eat if you don’t open up the land and cultivate it, and there is no way to eat if you can’t bear to bear the children. If you don’t enter the tiger’s den, how can you get a tiger’s son? Our ancestors repeatedly said that our descendants really remember it in their hearts, and practice it to prove this truth with practice. The descendants of descendants have created a national character that is particularly hard-working and hard-working in the Chinese. This point has been concluded and cannot be criticized.

Interestingly, the author of " Zhouyi " does not seem to have prejudice against profits from later gentlemen. If you don't say "no business is not traitorous, no business is not traitorous", you seem to attach great importance to the activities of merchants and this attitude is probably much more open-minded and tolerant than the Confucian scholars who later explained the "Book of Changes", and perhaps it can be suitable for the situation of the socialist market economy?

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