upper hexagram is Kan and water, lower hexagram is Kun and earth, and if there is water on the ground, it is the hexagram of Bi hexagram . Water flows on the earth, and the soil is wet because of water, which can nurture all things. This is like a king inspecting all directions, giving kindness to all directions, and the people and the king are united in their hearts and assisting the king together. The king is prepared for danger in times of peace and can govern the country rigorously. It can be seen that this hexagram is indeed full of joy and joy.
The word "bi" in the oracle bone inscription is a sign that the two are in a consistent pace, parallel and side by side. The Bi Gua indicates that there is water on the ground, symbolizing that the earth carries flowing water. If there is no water, the ground will become a desert. If there is no land, there will be no place for water to stay, so the ground and water are intimate and depend on each other. The ancients used the Bi hexagram to persuade the monarch that the relationship between the monarch and the people is like fish and water. The monarch and the people are intimate and close, so they will be supported.
From the shape of "bi", one person walks in front and the other person follows closely. The servant keeps the same heart and direction with the main party, actively approaching and following. The original meaning of Bi is close, close, and close, which is exactly the opposite of the north. The north is connected to the back, and the two are opposite each other and far away.
1. Interpretation of the hexagram of the water and earth Bi hexagram:
Bi hexagram is a different hexagram overlapping, the upper hexagram is Kan, and the lower hexagram is Kun. Kun is the earth, and Kan is water. There is water on the ground, and the water attaches to the earth, and the rivers and seas are interdependent and intimate. The earth carries water, and water nourishes the earth, and the two are interdependent. It explains the principles of mutual support, selflessness, and unity.
If there is no earth, water will have no place to accommodate it; if there is no water, the earth will lose its vitality.
This hexagram means neighborhood and interdependence, and is a symbol of affinity. Although the other party is a dangerous person, our kindness and tolerance will eventually move the other party and respond to us with friendship and kindness. This hexagram means that people should live in harmony and help each other in order to achieve great things.
Analysis from the hexagram, the water on the ground has the characteristics of convergence. The so-called water flows to a low place, or forms ponds, reservoirs, and lakes, or gathers into streams and rivers through trickles and flows to the sea, from insignificant to vast surging, accumulation A huge amount of energy. Bi Gua is the characteristic of water to explain the attributes and functions of the profession, and to show that unity is strength.
Water must have a carrier to gather and flow, and the earth also needs the nourishment of water to produce all things. Just like a company, the boss is the earth and the employees are the water. It is precisely because of the contribution of employees that the boss can make his career bigger and do a good job, and then give feedback on better resources to the employees. The two are mutually beneficial and auspicious.
people cannot be independent of the world. They need to cooperate in any career, but they must be cautious when choosing a partner to attach themselves and not promiscuously. Intimacy is not always auspicious. If you are not acquainted with the partner, the consequences may be disastrous. When forming alliances, it is necessary to be quick, not slow, and make quick decisions without waiting and watching. Confusion, neglect, and hesitation will lose the opportunity. If you come late, it means you are not sincere and others will not cooperate with you wholeheartedly.
From the perspective of the hexagram, there is only nine or five yang line in the whole hexagram. It represents the king, is the object of everyone's relative comparison, and also represents the country of the sect. It is the object of relative comparison of the surrounding countries. This hexagram mainly explains the principles and laws of relative comparison between countries through the description of the relative comparison relationship between the master and other states, and thus extends it to the relative comparison relationship between people for reference.
In the Analects of Confucius, "A gentleman is indifferent but not in comparison, and a villain is in comparison but not in comparison" comes from here, which means that the king should take care of all the people under his jurisdiction out of fairness and justice, and the people under his jurisdiction should actively support and compare with the king. Some scholars interpret it as a gentleman talking about unity but not collusion, while villains only collusion but not unity. It seems to be a bit reasonable but does not conform to the original meaning.
The hexagram is below Kun and above Kan, which means that the real danger is still above. Because the people will follow you at this time, they may not be able to follow you after a period of time. People's hearts will change.
The lowering posture of being in a high position can also be attached to everyone, just like the water flow gathers at a low place. In layman's terms, it is approachable.
days are not as good as the location, and the location is not as good as the people. Since ancient times, we Chinese have emphasized interpersonal harmony and like-mindedness. This also reflects the principle of harmony and harmony in the Bi hexagram. There are five yin lines in the Bi hexagram, and one yang line is the hexagram, symbolizing that the whole people support a leader.
Kun Sanyin means that there is more Yin, which means that there is abundant materials. Kan means yin binds yang, and the heavy yin energy traps yang, making it difficult to manifest. Kun and Kan means to achieve the goal of using his power to me by giving the other party the benefits. Therefore, comparing means being close and pleasing. For example, his country is strong and my country is weak. In order not to be annexed by the other party, I will give him the best things in our country as a gift to please him and get close to him. The purpose of being close to him is to prevent him from hitting me, annexing me, or seeking his protection.
Not only that, in real life, making friends and the exchanges between relatives are also mediated by gifts. Gifts are a mediator and bridge for connecting emotions and enhancing friendships. Using gifts as an intermediary to make friends with others, keep in touch with each other, and enhance friendship is just a comparison.
Water flows into the water and earth hexagram. The process of water flowing through the earth is actually the process of the earth being divided, and it is also the process of water flowing to a low place under the action of the earth's gravity, and then gradually converging into a river. A natural, free and pro-comparable existence is formed between the numerous tributaries and the main stream.
If the yang of the Nine Five is regarded as the main stream, then the four yins in the Bi hexagram can be regarded as many trickles, and their destiny is willing to merge from the bottom of their heart into the main stream of the Nine Five. " Zhuangzi·Qiu Shui " once described this scene: "When autumn water arrives, hundreds of rivers rush into the river. The Jing River is so big that it is between the two cliffs and cliffs, and it is not clear about the cows and horses."
2. The five elements and the rules of the water and earth hexagrams and the rules of the numerology of the water and earth hexagrams :
The upper hexagram of the water and earth hexagram is Kan hexagram , and the five elements belong to water; the lower hexagram is Kun hexagram, and the five elements belong to earth. The relationship between the five elements of generation and restraint is the Kun earth in the lower hexagram to overcome the Kan water in the upper hexagram.
Kun earth is a negative earth, which restrains Kan water. Kun is the most soft thing and has the characteristics of tolerance. Kun earth is not as violent as Gen earth. Gen earth directly suppresses and blocks Kan water, while Kun earth is Assimilate the Kan water bit by bit, and embrace the Kan water in the earth. In layman's terms, the hexagram of water and earth is the state of intertwining cement.
Therefore, water and earth are like Kan water flowing and seeping into the earth freely, which is a state of irrigation and nourishing all things. Kan water and Kun earth are both extremely intimate. You have me, I have you, that is, Kanshui, the wisdom that represents rights, is distributed fairly and reasonably under the guidance of Kun Tu's integrity, so that it can fully play its role in nourishing all things.
The upper hexagram of the water and earth hexagram is 6, the lower hexagram of Kun hexagram is 8, and the upper hexagram is 68.
3. Interpretation of the hexagram of water and earth:
The hexagram of water and earth: "Kun is down and above, bi is auspicious. Original divination, Yuan Yongzhen, no blame. If you are uneasy, you will be in trouble."
Original divination , inquiry, reasoning, investigation. square, region, region, here refers to a state. A function word plays a role in buffering the tone and has no real meaning. The general meaning of the hexagram is that the lower hexagram is Kun and the upper hexagram is water is Bi hexagram, and Bi hexagram is auspicious. When examining divination, you must be respectful. As long as you always stick to the right path, you will be able to do everything smoothly from the beginning. A state that is uneasy and insecure will come to compete with each other and will receive the protection and support of the suzerain state, but a state that is hesitant, hesitant and lagging in action may face the danger of being conquered. The upper six of this hexagram is a negative example. Because he acted slowly, he missed the opportunity to compete with Jiuwu, so the ending was dangerous.
In the hexagram, the first thing to do is to say is that the leader should help everyone to form a powerful group so that every member can get what he wants. The hexagram will continue to say that as a member, you must carefully choose the leader, and after selection, you must remain loyal to the group and the leader for a long time so that you will not be guilty. In fact, it means that members must choose the groups they need to join according to their own situation. Each member has the responsibility to maintain the stability of the group so that everyone's interests (including their own interests) can be guaranteed. A person's power is limited. Regardless of whether his current state of survival is good or bad, he needs to be integrated into a certain group.
From the hexagram of Bi Gua, it can be seen that this kind of comparison is not friendship between friends and values feelings, but there is a contrast between superiors and subordinates, big countries and small countries, strong and weak. The superiors, big countries, and strong parties do not need to Violent or tough means, but the method of cultivating harmony is to achieve the goal of making others surrender.
"Elephant" says: "There is water on the ground, and the former kings built all countries and respected the princes."
The upper hexagram is water, and the lower hexagram is earth. The earth carries the water flow, and water nourishes the earth. Compared with blind dates, many waters are everywhere. Flowing eastward and returning to the sea, it is like a prince coming thousands of miles to pay homage to the emperor. When the former kings saw this phenomenon, they divided the ministers who had made meritorious deeds in various places as barriers to the royal family. The king promotes benevolent government, like water moistening things and benefiting all the people. The world is so great that it is necessary to establish vassal states to help the emperor jointly govern the world.
4. Interpretation of the line text of the water and earth hexagram:
The line text of the water and earth hexagram is as follows:
The first sixth: There is good comparison, no blame. If there is a fortune and a treasure, it will eventually come, it will be auspicious.
62: Compared with it, it is auspicious.
63: Compare with bandits.
June 4: Compared with the outside, Zhenjiu.
95: obvious comparison. If the king uses the three driving forces, he will lose his previous birds and the people in the city will not warn him. It will be auspicious.
first six: Compared with no head, it is bad.
The vernacular explanation of the water and earth hexagram is as follows:
"The first sixth day, there is a good comparison, no blame. There is a good fortune, and there will be a good fortune in the end."
Yin line is in the yang position, and is not in the right position, objectively This position is required to be strong and powerful, but in fact, it is a little weak at the beginning, and it does not correspond to the corresponding June 4th, which will not help him.
has, function words, no real meaning. Fu: Integrity. filled. A pottery, a pottery, a large belly and a small mouth, a cover, and a ring on both sides to hold wine. It, other, exception, outside normal, can be understood as accident. The meaning of this line is that if you are sincere and close to others and other countries, there will be no disaster. With an honest attitude, your heart is like a turret filled with wine. Although it looks simple on the outside, the wine is mellow and fragrant. If you compare with kindness and sincerity, you will eventually get unexpected gains and the result will naturally be auspicious. Some people explain "has it good" together, and use "it" as the attribution of "good", that is, there is unexpected auspiciousness, which is inconsistent with the habit of ancient languages. The auspicious or bad things in Yijing are mostly made by one word.
"Six two, compared to the inside, it is auspicious."
Yin line is in the yin position, in the position, in the center of the lower hexagram, and corresponds to the corresponding nine-five lines, and has obtained the trust and support of the king, and objectively, it has the trust and support of the king. It can be said that it takes up all the favorable factors such as the time, geography, and people, and subjectively, it can compare the king and others with a sincere attitude from the heart. The result is of course auspicious. The meaning of this line is to be close to others from the heart and stick to the right path, and the result will definitely be auspicious.
"Six three, compared to bandits."
Yin line is in the yang position, not in the right position, not in the right position, not in the right position, and a little weak. At the same time, six threes and the corresponding upper six are not in line with each other because of the repulsion of yin and yin, six threes cannot get the support and help of the upper six.
, it is a common person, that is, it is not a person, not a serious person. Under such circumstances, Liu San made friends with people he shouldn't have made friends with, and the consequences were unimaginable. This line means that you are close to people who are not good, unrighteous, and have misbehaving.
"June 4, compared with the outside, Zhenjiao."
Yinzhi is in the yin position, and is in the position, and it does not correspond to the corresponding first six because the yin and yin are repulsive, so it is impossible to compare internally with the first six. Turn to external competing.
Because June 4 is close to Nine Five, according to the law of yin and yang attracting, the weak June 4 takes the initiative to compete with Nine Five, and gets the help of the strong king. The two are both hard and soft, and the ending is naturally auspicious. Of course, there is a choice for external comparison. If you compare bandits like Liu San, the ending will not be good. Therefore, when competing with external comparisons, you should choose fair, upright and virtuous people.
This line means that you stick to the right path and give favors to those virtuous people who are worthy of being close to you for legitimate motives. The result is auspicious.
"Nine Five, obvious comparison. The king uses the three driving force, loses the previous bird, and the people in the city will not be warned, it is auspicious."
95 is the only yang line in this hexagram. Yang line is in the yang position, in the position, and with the corresponding Six two corresponds to it, and gets the support and support of Six two, and is in the core position of the entire hexagram, and can live in harmony with the adjacent Six four and Six. It is the boss of the Bi hexagram, representing the king or the sect leader, and also the people or the country. The country's pro-comparison focus is that he is responsible for coordinating the system and uniting the masses.
is obvious, obvious, public, and has momentum, and is opposite to hidden. Three-wheel drive, an ancient hunting method, surrounded by human walls or fences on three sides of the prey area, and left one side, which is the so-called opening of the net. After obtaining prey, the king uses first-class prey to worship the ancestral temple, second-class prey to entertain guests, and third-class prey to enjoy themselves, using the three-wheel drive ceremony to show that the king is wise and open-minded and sympathetic to the people.
Ben Yao uses the story of the Three-Driving Etiquette to illustrate that when people are close friends, they cannot force others to submit, but should abandon the contrary and follow suit and let the flow. The meaning of this line is that as a king, you should openly compare with each other with great fanfare. The king should use the three-wheel drive ceremony to treat relatives and relatives. When escaping, the beast running in front of him escaped and let it escape. At the same time, do not sternly and admonish the people in the capital under his jurisdiction. Such a king is profound. If the people win the hearts of the people, the people are not afraid, and the ending will of course be auspicious.
"The upper six is more than the headless one, which is bad."
Yin line is in the Yin position, in the position, but it does not correspond to the corresponding six three, and cannot get the support of six three.
Except for nine or five, all of this hexagrams are yin lines, and yin and yin repel each other and cannot be compared with each other. And he missed the opportunity to compete with the only Yang Yao, so this nominal boss became a lonely man, and the ending would of course be very miserable. The six above
represent a type of person who has a high position and a tense relationship with the king, or a state that has once been brilliant but tends to decline and has a rigid relationship with the emerging suzerain state.
heads, the leader, the leader, such as the head of the dragon in the Qian hexagram without the head, some people explain that it is inappropriate in the beginning, and the beginning in the Book of Changes is generally represented by Chu, Yuan, etc. The meaning of this line is that there is no leader to compare with, and the result is evil.
5. Management enlightenment of water and earth hexagrams:
In today's world, no one who fights alone can achieve career success. The Bi Gua tells us from this perspective: good interpersonal relationships are the prerequisite for improving wealth, so you should get along with the people around you with a humble and gentle attitude. In the business world, be careful to find like-minded partners. If you invest and start a business together, your career will progress faster and make higher profits. also needs to pay attention to the overall situation in the process of working with others and not be selfish. Only in this way can we cooperate closely with each other and advance and retreat together in our careers.
So Bi Gua talks about help and cooperation. This is a principle of being a human being and also a wisdom in dealing with the world.
Bi Gua talks about the way of interpersonal communication. "One fence, three stakes, one hero, three gangs." In real life, when we know how to give, help, love and share sincerely, we will be happier; if we only make ourselves selfish and harm others for our own benefit, we will be lonely and helpless, and no one is willing to interact with them.
The golden law of interpersonal relationships is: when you help others, you are helping yourself.
Although a person is not very capable, as long as he is willing to unite and help others, he will receive the same reward. There is a saying that life does not require skills. To achieve truly successful interpersonal relationships, you can only deal with others with love. Use your sincere heart to help every friend, no matter whether you are close or poor or poor, they will help you at critical moments.
Help others, don’t forget them. If the other party is also a person who can consider others, everything you do for him will never be like the water you poured out and it will be difficult to recycle. He will definitely repay you in other ways. Whether you get the other party’s reward or the “God” reward, the result of helping others will have good results. As long as this help is sincere as stated in the Bi Gua, you will naturally be "lucky".
Bi Gua tells us that in a team, leaders must have the moral character of integrity and a mind that embraces all rivers, gather the strength of all parties, and make all members of the team unite and achieve success in their careers with an invincible force.
Among animals, wolves are famous for their wit, courage and cruelty and ferociousness. Therefore, people often talk about wolves. However, although wolves are not likable, they have advantages that are worthy of our human learning. When wolves are foraging, they never act alone, but instead form groups, once they find prey, they attack them at the same time. Therefore, wolves are often able to successfully hunt animals much larger than themselves. Wolves occupy a high position in the food chain with their social lifestyle, and people often admire their collective "fighting" team spirit from the bottom of their hearts.
Everyone lives in a group of all sizes and sizes. A person’s success cannot be separated from the power of the team, but personal success does not mean team success. An excellent team not only needs members with good qualities and abilities, but also requires everyone to unite and work together to achieve success.
In the team, they do not oppose individuals with outstanding abilities. On the contrary, as the saying goes, "A person cannot leave without a head, and a bird cannot fly without a head". Individuals with relatively outstanding abilities can take the lead in the team and become spiritual leaders. With a core, the team can gather all aspects of strength and burst out with huge energy. In addition to requiring everyone to do their best, they also need to have wise organizers to tap out all the potential and make reasonable allocations. Otherwise, the team will easily become A plate of loose sand, with no power at all.
For an enterprise, especially a large group-based enterprise, there are factories under the enterprise, workshops in the factory, and teams in the workshops. To stimulate the overall strength of the team, it is necessary to start from the teams of each factory, thereby affecting the workshop and even the entire factory, and even the entire enterprise.
As the saying goes, "A tall building rises from the ground." Without a solid foundation, where does the skyscraper rise from? Only when the five fingers are held together can they maximize their strength. Similarly, only by gathering various forces in the team can we exert the strongest combat power and ultimately achieve success.
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