Netizen’s Question 35: Where to measure the gate of the wall courtyard?
The simple understanding and answer is: measure the wall courtyard door at the main entrance of the main house to confirm what door it belongs to.
asked: Which pole is the location of the stove measured at, the entire homestead, the main house or the kitchen?
answers again: Why should compass take a circle? A circle has a center point; squares and rectangles have center points, and the point where the diagonals intersect is the center point. Many graphics in Feng Shui cannot find the center point and are incompatible with the Feng Shui theory that requires a center point. Therefore, Feng Shui considers those graphics to be bad. The position of the kitchen should be detected at the center point of the house, but due to room isolation, the position of the kitchen can only be detected at an approximate or approximate midpoint. To detect the courtyard gate, it can be detected at the gate position or at an approximate center point.
The great man talks about: a period, a stage, an enemy, a focus, a center, one specialty with many abilities, using food as the basis for diversified operations, it is better to cut off one finger than to hurt ten of them, to eat pears one bite at a time... This kind of ideological argument about "one word" can be found in hundreds of works by great men, and it is an important criterion that great men always adhere to in their thinking.
This argument of "one word" thinking is an incisive understanding and unique application of "Book of Changes". China's traditional Feng Shui cultural concept always emphasizes the need for a central point and the symmetry of the central axis. Its historical and humanistic connotations and practical humanistic connotations are deeply rooted. You must have a deep understanding of what the core values of Feng Shui are! Otherwise, if you memorize all the Chinese Feng Shui books and do not understand what the "core values of Feng Shui" are, it means that you have no introduction to learning Feng Shui, and you will learn it in vain!
"The country has no center and focus, and is in danger. The home has no center and focus, and is a mess. People have no center and focus, and if human nature is not single-minded, nothing will be accomplished!" These humanistic artistic conceptions are abstracted into Feng Shui culture and are used to repeatedly hint and hint to people. What is shown is the symmetry line of the central axis and the center of the house! It embodies such a kind of humanistic ideological and values!
asked: Which house and which door should be opened? Is it the door of the main house or the door of the courtyard?
answers again: Each school has different views. In most schools, the main door is in the middle of the central axis of symmetry. Only " Eight Houses Mirror " opens the door in another direction. Southerners mainly follow the "center and central axis symmetry line theory" when building houses, so no one pays attention to the arguments of "Eight Houses in the Mirror".
The courtyard door involves various techniques for opening the door and releasing the water. If it is not in the middle of the central axis of symmetry, it must be opened at the top of the mountainous terrain and running water. It cannot be a "slip" door, that is, it must not be opened at the lower side of the mountainous terrain and flowing water. Open the courtyard door.
asked: Where should I measure the Chongsha outside the yard?
answers again: The Chongsha outside the hospital is detected at the central point of the main house. The central point cannot clearly see the outdoors, so it can only be detected at the gate. But "a wall separates hundreds of evil spirits, and there are no taboos in everything." There is a wall, and there are two heavens inside and outside. It is considered to be "dangerous on the outside and peaceful on the inside" and there should be no evil; this is "often the most dangerous place, which is also the safest place." "Place", the master likes to be in such a place. "Change ghosts into officials, turn evil spirits into useful things." The role of courtyard walls cannot be underestimated.
asked: There is something I don’t understand. The stove is located on the auspicious side, and the evil side faces the living side. The chimney is on the evil side, which is behind the stove. But when measured in the house, is the chimney located on the auspicious side? Please explain. Is it a bit ignorant?
answers again: It is worth noting where the stove should be. A friend came to the conclusion that the kitchen should be in the north direction. Due to space limitations, it is impossible to explain clearly, but in short, traditional Feng Shui needs to be constantly summarized, explored, and discussed, and cannot be rigidly adhered to traditional dogmatic formulas. Whether we need dogmatic formulas or not, we definitely do; but we must discuss them against dogmatic formulas and constantly review and revise them.
The location of the kitchen should be in the north direction of the whole house, or at the air outlet when it is hot in spring and summer. The kitchen should not have strong sunlight from the east-west direction directly entering the kitchen, which may cause direct potential danger. The stove position requires "sitting in the direction of good luck", which means that it should be appropriately adjusted according to the situation in the kitchen.
Netizen’s Question Thirty-six: Genshan Kun Xiang Jianyin, water flows out of Xinkou, what is the Feng Shui? The simple understanding of
and the answer of is: Genshan Kunxiang, Yinshan Shenxiang. When the water comes out of the Xinxu prescription, if you are ill and do not establish the water method of retreating the gods, if you think about it upward, if you break through the crown belt, you will definitely hurt the young and smart son, and defeat will be unlucky.
In this geographical location, the site can be changed to Gengyin and Gengshen points in the Geng direction of Jiashan, and Gengxiang and Maoshan You direction in Tianpan. From left to right, the water comes out of the Xinxu direction, which is the direction of self-prosperity, and it is combined with Yang Gong's method of saving the poor and entering the divine water. Only when it is declining can it go and come, get rich and noble, live long and prosperous, have smart men and beautiful women, good luck and good fortune, and have a safe home.
You can also change the Bingzi and Bingwu directions of Zishan Wuxiang and Guishan Dingxiang to divide the gold. In Tianpan, Renshan Bingxiang and Zishan Wuxiang, from the left water to the right, out of Xinxu, are the positive and prosperous directions. The name of the three-joined pearl is priceless. It is combined with Yang Gong's water method to save the poor and enter the Shenjincheng. If you are born, you will be prosperous and have a jade belt wrapped around your waist. Rich and noble, prosperous people, loyal, filial and virtuous, men and women live long lives, both houses are prosperous, and their blessings are far-reaching. If there are prosperous mountains that are plump, round and beautiful, and prosperous waters that are calm and peaceful for people to gather in the morning, their wealth will be comparable to that of Shi Chong.
Why is it said that "Genshan Kun is directed to the direction, and Yinshan Mountain is directed to the Shenxiang. Water comes out of the Xinxu prescription, and if you are ill, you will not establish the method of retreating the divine water." It can be seen from this longevity water method table. If the situation described in the question is from the left water to the right. Xinxu, longevity rises from the mountain, Xinxu comes out of the water mouth, the water flow has returned to the "reservoir", but longevity rises upward, and the water breaks the "crown belt", which is unlucky. If the water flows from the right to the left, and the water has not yet "crossed" or "passed through the acupoints", it will go from the Xinxu side, which is a sign of "ruthlessly flowing water" and "giving up halfway". It will definitely not be auspicious in the future.
The key to the longevity water method is: the running water should come from the left or the right, the line of sight of the running water should be in the opposite direction, and the acupuncture points should be connected. The axially symmetrical line of sight of the house should cut across the river and form a "ten" shape or an X shape. Water is a "hill" and a hill is a "danger", which means that people's character should have the ambition to fly over the "hill" ahead. Instead of avoiding the hurdle ahead!
Attachment: An introduction to the compass circles
The "Compass" and its related knowledge involve ancient Chinese astronomy, geography, calendar, prediction, luck selection, humanistic thought and various disciplines and knowledge. To master them systematically and comprehensively The knowledge of "Compass" should be equivalent to the reading amount of undergraduate, graduate and doctoral students. Therefore, being able to master some knowledge and cope with general Feng Shui knowledge operations is the basic requirement for ordinary people to learn Feng Shui. Don't expect too much. The following is a brief introduction to the circles of the comprehensive compass:
The first layer of the Central Tianchi:
There are magnetic needles in the Tianchi. One end of the magnetic needle has a sharp angle, while the other end is a slightly larger rectangular shape. The two ends of the magnetic needle are like a balance, which can always maintain a flexible rotation balance. The sharp end of the magnetic needle generally always guides. There is a cross red line at the bottom of Tianchi. The cross red line is facing the zero, ninety, one hundred and eighty, and two hundred and seventy degrees of the 360-degree scale on the outer circle of the compass, which are "north, southeast, west" and "Zi Mao Wu You". "The center of the four directions. Some compasses have a red line in the middle that is aligned with the true south and true north scale. There are two points on one end of the compass. Place the magnetic needle over the red line. The magnetic needle on the angular end must press against the red line with the two points to find the correct compass. Direction, this is the basic knowledge and method of using the compass.
Tianchi uses a patented axis locator to make the compass more accurate when used.
The second level of innate hexagrams and yarns:
The three consecutive hexagrams and yarns of Qian are in the Li position, the missing hexagram and the upper Dui hexagram are in the Xun position, the Xu hexagram and the middle of Li are in the Zhen position, the Zhenyang and Yu hexagrams are in the Gen position, and the broken hexagram and the lower Xun hexagram are in the position. It occupies the Kun position, the Kanzhong Man hexagram line occupies the Dui position, the Genfuwan hexagram line occupies the Qian position, and the Kun Liuduan hexagram line occupies the Kan position.
The third layer Luoshu Nine Stars:
Luoshu Nine Stars Chart is used to arrange the Xuankong Flying Star Chart in conjunction with each luck, or the Xuankong Dayuan hexagram determines which palace is prosperous, for example, if one luck, one star is in Renzi Gui is in the north, so the north is the most prosperous in luck.
The fourth floor of the Dimu Fan Gua:
Also known as the Di Mu Fan Gua nine-star disk, it is mostly used to collect mountains and eliminate sand, but there are also some sects that use it to collect water and release water.
The fifth layer of land and the Yin and Yang of the twenty-four mountains:
This layer has the twenty-four mountains, and the yin and yang of the twenty-four mountains. The gold characters on the black background on the compass belong to yin, while the red characters on the gold background belong to yang. Lines cannot be both yin and yang, otherwise it will be considered as a "yin-yang mistake".
The Seventy-Two Dragons of the Crossing Mountain on the sixth level:
The Seventy-Two Dragons of the Crossing Mountain are used to identify the stems and branches of the dragon passing through the gorge, and then use the yin and yang and five elements of the stems and branches to infer the good or bad luck of the dragon. Anyone who has the character "zheng" in the dragon's home is Committing a "big void" is a line that should not be used in theory.
The seventh level triad person’s chart needle:
person’s chart needle is the triad chart. The relevant description is: Twenty-four Mountains retreat half palace, also known as reverse rotation half palace. Use this disc. Look at the palaces where the mountains and buildings around the acupuncture site are located, and then use the five elements of the palace and the five elements of the mountain to deduce whether it is auspicious or not.
The eighth layer divides the sixty dragons equally:
divides the sixty dragons equally, also known as the sixty dragons through the ground. Use this plate to calculate the yang energy and yin energy of the dragon to see whether the division is pure.
The ninth layer of the three-in-one heavenly disk stitch:
The heavenly disk stitching needle is the three-in-one heavenly disk. The relevant description is: Twenty-four Mountains advance to the half palace, also known as the forward half palace. Use this plate to see the flowing water in the He Palace, you should refer to this layer when clarifying the waterway and draining water. For example, if you want to drain the water from Gen Palace, drain the water to the Gen Palace on this layer, not the Gen Palace on the site.
The tenth level of one hundred and twenty dragons' gold:
The one hundred and twenty dragons' gold divides each of the twenty-four mountains into five equal golds, each of which has three degrees of gold, and the compass has three hundred and sixty degrees. Degrees are divided into one hundred and twenty points of gold, and one hundred and twenty points of gold are arranged in order sixty years of heavenly stems and earthly branches , of which only forty-eight points are available for the prosperous phase Jiazi.
One hundred and twenty dragons are used to divide gold, and the sight of Gan, Ding, Geng, and Xin is the auspicious degree. The gold dividing plate has the prosperous phase of dividing gold, which is expressed with red characters on a gold background, so the red characters on a gold background are auspicious lines for dividing gold.
layer 11 The sixty-four hexagrams of the Yi Pan are called the Star Yao:
The Stars The Stars and the Yao Pan are formed by changes in the hexagrams and lines of the Heaven and Earth hexagrams. The theory is that the Yi hexagrams change according to the specified rules, and the Stars are mostly used to match the hexagrams. Luck, Greedy Wolf Star belongs to the first luck hexagram, Jumen star belongs to the second luck hexagram, Lucun star belongs to the third luck hexagram, Wenqu star belongs to the fourth luck hexagram, Wuqu star belongs to the six luck hexagram, Pojun star belongs to the seventh luck hexagram, Zuo Fu star belongs to the eight luck hexagram, Youbi star belongs to the Nine Luck Gua.
The name of the sixty-four hexagrams in the twelfth layer of the inner disk:
The sixty-four hexagrams have two disks. This layer is the inner disk, which records the hexagram names of the sixty-four hexagrams of changes, all the star hexagrams, the five elements, the gas, and the stars. Yao's name...all come from the sixty-four Yi hexagrams.
The Thirteenth Level Heavenly Plate Sixty-four Hexagrams and Five Elements Hexagrams Qi Plate:
This plate is the name of the sixty-four Yi hexagrams. From Wuji comes Tai Chi, from Tai Chi comes two forms, Two forms produce four images, , and four images come from Bagua, and then sixty-four hexagrams are transformed from the eight trigrams. Each Yi hexagram has a name, which is this level.
The name of the sixty-four hexagrams of the Yi hexagram on the fourteenth level of the sky:
The sixty-four hexagrams are used to match different numbers, one, two, three, four, six, seven, eight and nine. These numbers are the five elements of the sixty-four hexagrams of the Yi hexagram. The number one and six belong to water, the number two and seven belong to fire, the number three and eight belong to wood, and the number four and nine belong to metal, and then use the two houses of yin and yang to see their changes.
The 64 hexagrams of the 15th layer of Yi Pan are linked to the star divination:
The 64 hexagrams of the Yi Pan are recorded and used in conjunction with the Yuan Yun. The prosperous hexagram and the nine-luck hexagram are the declining hexagrams. Another example is that during the Nine Luck period, the house uses the Nine Luck hexagram as the prosperous hexagram and the First Luck hexagram as the weak hexagram. When opening the door, the prosperous hexagram is auspicious and the declining hexagram is a bad omen.
The fifteenth layer of the first line plate of the sixty-four hexagrams:
This level is the position of the first line and the upper line of the three hundred and eighty-four lines of the sixty-four hexagrams. "Knife" represents the "first line" and " "Shang" represents "Shang Yao". The arrangement of the Yao God starts from the first Yao, followed by the second Yao, the third Yao, the fourth Yao, the fifth Yao and the Upper Yao. Although only the first Yao and the Upper Yao are recorded on the disk, the second Yao in between will follow the first Yao. Yao, the third Yao follows the second Yao...
The auspiciousness of the sixty-four hexagrams and the three hundred and eighty-fourth lines of the sixteenth level of the sky disk:
This level uses the Yi hexagram to change the lines, and then the outer three lines are matched with the inner three lines, which together form Hetu 16, 27, and 38. , 49 or 19, 28, 37, and 46 in Luoshu are auspicious degrees, and the red dots represent the auspicious degrees.
The seventeenth level of the sky plate is the six lines of the sixty-four hexagrams:
This level is the six lines of the sixty-four hexagrams, and each line is matched with the six lines of the six lines. The six lines are divided into official ghosts, parents, brothers, wives, wealth, and descendants. , Liu Yaodu is used to divide gold.
The eighteenth layer of the twenty-eight constellations chart:
The twenty-eight constellations are the twenty-eight star constellations in the north and south of the ecliptic, and these twenty-eight constellations are all included in the Seven Governments and Four Rests , and the Seven Governments and Four The rest are the sun, moon, metal, wood, water, fire, earth and Canglong, Zhuque, White Tiger, Xuanwu.
Layer 19 Yao Degrees of the Twenty-eight Constellations:
This layer is the Yao Degrees of the Twenty-Eight Constellations. You should refer to them when standing in the direction to see the relationship between the Yao Degrees and the Twenty-Eight Constellations, so as to calculate the good and bad luck of each degree.
The twentieth layer, the three hundred and sixty weeks dial :
The three hundred and sixty days scale is a modern coordinate, allowing you to know the position of each layer of the compass.
and above are the introduction to the circles of the comprehensive disk. The sequence of each layer has changes for each company. Each company has its own confidentiality features for the text content, so it cannot be too strict on one format.
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