Sixteen theoretical principles in Feng Shui!
1. Theoretical principles of neat planning and reasonable layout!
The meaning of neat planning is: plan and layout reasonably and see the spirit in complexity. It means that there must be unified and neat norms and standards, and they must be uniform and not be messy. In modern cities and rural areas, the buildings with scattered and uneven heights offset each other, contradict each other, and conflict with each other. From the perspective of Feng Shui, it is disorderly and inflicts on each other. From a factual perspective, there are no more poverty and poverty.
There is a question: My house used to be the east gate, but now it is changed to the south gate. However, the terrain on the west side is high. When it rains, rain water flows through the door and washes away the corners of the southwest?
The simple answer is: the terrain is not neat and irregular. The terrain should be sorted out as necessary to make the rainy water flow standardized and orderly. The current situation is the rainfall flowing water, like headless flies, the flowing water runs around, causing the water flow to be disorderly. In fact, if you judge people and things from the perspective of Feng Shui, you may be "along with each other"!
2. Theoretical principles of the overall system!
Feng Shui theory regards the environment as a whole, which is people-centered, including the world and all things. Every part of the overall environment is interconnected, restricted, interdependent, opposed, and transformed. Feng Shui 's function is to grasp the relationship between various parts at a macroscopic level, optimize the structure, and seek the best combination.
3. Theoretical principles of adapting to local conditions!
adapts to local conditions, that is, adjusting suitable for the natural environment based on the objectivity of the environment. China is a pragmatic country, and adapting to local conditions is a reflection of pragmatic thinking. The conditions in the north, south, east and west are different. According to the actual situation, practical and effective methods are adopted to make people and buildings adapt to nature, suitable for the environment, and to revert to simplicity and return to truth, so that buildings and natural environment are suitable for human needs and achieve unity between man and nature. This is the true meaning of Feng Shui.
4. Theoretical principles for utilizing terrain!
Theoretical principles of terrain are mainly reflected in the two aspects of application of strange acupoints and ingenious checks and balances in Feng Shui. In geographies: it is easy to climb the mountain, but it is difficult to click the place! It is easy to click the ground, but it is difficult to determine the acupoint! The methods of certifying acupoints in the classic works of ancient sages are roughly: Chaoshan certifying acupoint, Water certifying acupoint, Mingtang certifying acupoint, Tianxin Ten Dao certifying acupoint, Dragon and Tiger certifying acupoint, Ghost and Music certifying acupoint, and Fen and Combination certifying acupoint... These certifying acupoints can only prove the approximate location of acupoints and acupoints, and may not necessarily prove the specific location of the true acupoint.
According to the oral teaching of Feng Shui masters: the center point of the center of the acupoint must not exceed one meter, otherwise it will be degassed, and the blessings will be greatly reduced, and the worst will be no blessings will be caused. If the acupoint heart is incorrect, it will appear that although the dragon method is in place and the qi is in place, the incorrect position of the acupoint heart is still empty, and even good terrain becomes inferior terrain.
"Ten graves are buried on a mountain, the same mountain, the same direction and flowing water, one grave is rich and noble, nine graves are poor. It is upside down, and it falls well on the edge of the bad land." It is even circulated among the people that Feng Shui masters do not click on the Zhongzheng acupoint, but only click on the position that deviates from the Zheng acupoint! Because they are afraid of being punished by God! In fact, this is a self-deception and excuse for the world. I personally think: (1) Either the Feng Shui master does not have that ability; (2) or it is because he is not sincere enough and has no blessings!
Five major rules for pointing acupoints:
1. You must recognize the stars when clicking acupoints, and no stars cannot be formed. 2. When pointing acupoints, you must recognize the pulse. Without pulse, you cannot make a tool.
3. You must recognize the qi when clicking acupoints, and there is no qi and disaster. 4. When pointing acupoints, you must recognize your feelings. If you lose it, you will never succeed.
5. You must observe the intention if you click on the acupoints, and you will go far away if you don’t.
For those who set a point, you need to understand the movement, stillness, yin and yang of the set point.
No matter the plain and high mountains, there must be shadows at the joints, such as cow horn texture, nest protrusion, string edge, metamorphosis of brain, ball eaves, shrimp whisker texture, crab eye texture, pine blossoms, plum blossoms covering plum blossoms, goldfish water texture, upper yin and lower yang, upper yang and lower yin, left yin and right yang, left yang and right yin, thick and soft, fat and thin... Where yin and yang intercourse are the locations of the true acupoints, and are important evidence of the true acupoints.
5. Theoretical principle of relying on mountains and rivers!
By the mountains and the waters are the most basic principle in Feng Shui. The mountain is the skeleton of the earth, and the waters are the source of vitality of all things. Without water, people cannot survive. Almost all the primitive tribes discovered in archaeology were on the terrace by the river, which was in line with the hunting, fishing, working and picking fruits at that time.
6. Theoretical principles of observing shapes and situations!
The Ten Books of Yangzhai in the Qing Dynasty pointed out: "People's residence should be dominated by the earth, mountains and rivers, with the greatest momentum and the most important thing to do with the good and bad fortune of people." Feng Shui attaches importance to the shape of mountains and terrain and puts the small environment into the big environment to examine.
Only by observing the small environment from the big environment can you know the external constraints and influences of the small environment, such as water sources, climate, products, geology... The good and bad luck of any homestead is determined by the big environment, just like traditional Chinese medicine pulse . From the pulse dysfunction of the pulse pattern, you can know the general condition of the body, because this is determined by the functional state of the cardiovascular system. Only when the situation is perfect can the homestead be perfect. Every time a city is built, every building is built, and every factory is built, the overall environment of the mountains and rivers should be examined first. Looking at the big picture and starting from the small picture, you will have no worries and then you will have great blessings.
7. Theoretical principles of geological inspection!
The theory of Feng Shui is very particular about geology, and is even very picky, believing that geology determines a person's physique. Modern science proves that this conclusion has scientific roots. Some Feng Shui masters come to the scene in person when they are on the ground, grind them with their hands, chew the soil with their mouths, and even dig pits to observe the deep soil and water quality, lean over and stick to the ground, and listen to the flow of ground water and the sound of underground water. These seem to be pretending, but actually have their profound connotations.
8. Theoretical principles of water quality analysis!
The water quality in different regions contains different trace elements and compound substances. Some can cause diseases, while others can cure diseases. Feng Shui theory advocates examining the ins and outs of water, analyzing water quality, mastering the flow rate of water, and optimizing the flowing water environment. Tasting the taste of water, listening to the sound of water, seeing the color of water, testing the quality of water, and distinguishing the mood of water are common methods commonly used in Feng Shui.
9. Theoretical principle of facing north and south!
China is located in the northern hemisphere, east of in Eurasia, and most of the land is located north of the Tropic of Cancer to 23 to 26 degrees north latitude. The sunlight throughout the year is shot from south . South-facing houses facilitate sunlight. Sunlight has many benefits to the human body: 1. It can keep warm. In winter, the temperature in the southern room is one to two degrees higher than that in the northern room; 2. Sunlight participates in the synthesis of vitamin D in the human body. Frequent sun exposure in children can prevent rickets ; 3. The ultraviolet rays in the sun have the effect of sterilizing ; 4. It can enhance the body's immune function.
faces north and south, not only for lighting, but also for avoiding the north wind. China's terrain determines its climate as monsoon. There is a cold current of Siberia in winter, and a cool breeze of Pacific in summer, and the direction of the monsoon changes in the year. The oracle bone inscriptions are recorded in wind measurement. "Records of the Grand Historian: Book of Laws" believes that: "Buzhou wind lives in the northwest, October. Guangmo wind is in the northeast, November. Jiefeng lives in the northeast, the first month. Ming Shu wind lives in the east, February."
Facing north and south is also conducive to avoiding abnormal sun exposure from east and west. Especially in summer, sunbathing will give people a very uncomfortable feeling.
10. Theoretical principle of following the angrily!
Qi is the origin of all things, Tai Chi is Qi, one Qi accumulates and produces two qualities, one produces two, two produces three, and the five elements are possessed, earth gets it from qi, water gets it from qi, people get it from qi, and qi responds to it, and all things get it from qi.
Theoretical guidance of Feng Shui and the promotion of building towns and rural houses in places with vitality, which is called Shuncheng Qi. Only when the vitality of prosperity can plants flourish and humans can be healthy and live long.
11. Theoretical principles for transforming Feng Shui!
The purpose of people to understand the world is to transform the world and serve people. " Zhouyi " believes that "it is a day long and it is transformed and believed. Civilization is used to speak, and tycoons are used to correct it." If you deal with it correctly, worry and annoyance can be completely reduced. The world changes and the four seasons become the four seasons. "The Tang and Wu revolution follows the heavens and respond to the people.The time of reform was very important. "Reform means transformation, change, and change. Only by correctly transforming the environment can people create superior living conditions.
12. Theoretical principle of backing yin and facing yang!
has the distinction between yin and yang. The south of the mountain, the north of the water is called yang; the north of the mountain, the south of the water is called yin. The ancients initially lived by mountains and water, and many cities were cities built by water. For example, there are many places in the country with a long history, and it can still be seen that the cities built by water are: Luoyang , Puyang , Huaiyang, Biyang , Qinyang , Ruyang , Hengyang , Yongyang , Yang , Yang , Yiyang , Leiyang ... In terms of the general situation of the terrain, the sun is the surface, and the shade is the inner part.
Feng Shui believes that houses should generally be on the sun, not on the shade, because the sun is dry, The accumulated temperature is good, and the shady surface is generally very humid and cold, which is not conducive to human habitation and human health.
13. Theoretical principle of centering checks and balances!
median is just right, not biased, neither big nor small, neither high nor low, as optimized as possible, and approaching the most beautiful position. Another layer of moderate
moderate means centering. The principle of moderate also requires highlighting the center, neatly layout, and additional facilities are closely around the axis of the main facilities. In a typical Feng Shui landscape, there is a central axis symmetry line, and the central axis line Parallel to the meridian line of the earth and extend north and south. The northern end of the central axis symmetry line is preferably a horizontal mountain range, forming a T-shaped combination with the central axis symmetry line. The southern end of the central axis symmetry line is preferably a spacious plain as Mingtang, with buildings clustered around the east and west sides of the central axis symmetry line, and curved rivers. The imperial tombs of the Ming and Qing dynasties and garden buildings in the Qing dynasties were built according to this principle.
14. The theoretical principle of the central axis symmetry line!
The core essence of symmetry is to have a center and a focus; The center and focus of the humanities, behavior, and humanity have center and focus. Further thinking is that human nature has a backbone, not a confused fly. Traditional Feng Shui is actually the theory of central axis symmetrical line position, and is a Feng Shui aesthetic concept established inspired by nature and the beauty of the human body. Thinking from the perspectives of round, square, and right, The human body is actually an irregular concave and convex shape, but the human body has a main aesthetic characteristic, which is left and right symmetry. As the Feng Shui concept of the unity of man and nature, the basic core reflected in traditional architecture is: Symmetry left and right, front and back, seek balance in symmetry. In field terrain investigation, although the terrain is complex and ever-changing, the central axis symmetry theory is mainly used as the standard for evaluating terrain.
In ancient China, buildings with the characteristics of plane layout of the central axis symmetry line position can be seen everywhere. Symmetrical arrangement, orderly, orderly, orderly, strong political theory color, and a strong rational spirit are a major national spiritual feature of ancient Chinese architectural culture.
For example, the Eastern Qing Dynasty adopted a central axis symmetry landscape. The entire mausoleum building complex and natural landscape are arranged on the axis opposite to the main peak of Jinxing Mountain and Changrui Mountain or the axis of symmetry. Dozens of buildings with different shapes and colorful shapes run through a sacred road of up to six kilometers in an orderly manner, forming a grand and rich central axis position. The central axis symmetry position strengthens the hierarchy concept of centering Xiaoling Mausoleum, strengthens the etiquette and monumentality of the mausoleum, and the commanding role of the Xiaoling Mausoleum of the Dongling Mausoleum on the entire mausoleum area.
Not only the palace, but the ancestral temples and Taoist temples are the same, Temple Taoist temples The left bell and right drums in , the front hall and the back sleeper, and the male and female lions in front of the door are all based on the central axis symmetrical line position, and both are arranged relatively.
The upper and lower halls, the front yard and the back yard, and the left and right wing rooms in the residential house are the concrete manifestations of the central axis symmetrical line position. Through the guidance of Feng Shui thought, Chinese architecture shows the overall spatial combination in order. While using the principle of central axis symmetrical line position, it fully practices the concept of patriarchal etiquette, so that the effect of the landscape fully reflects the connotation and principles of the humanistic spirit, giving people a sense of visual stability and balance.
Ancient Chinese capital buildings often use the heaven, earth, sun and moon symbolized by Qian, Kun, Li and Kan of the "innate Bagua", as the symbol of the two ends of the north and south central axis positions and the four positive directions (south, north, east and west). The Temple of Heaven, Earth, Sun and Moon in the Ming and Qing dynasties of Beijing City are arranged according to the directions of Qiannan, Kunbei, Lidong and Kanxi.
is the central axis symmetrical line of the main building complexes in the city, backed by the ancestral mountain and the main mountain, facing sand and sand, forming a set of opposite scenes to strengthen the city situation. Beijing Forbidden City is located in the center of the city. Behind the city, Wang Feng Congzhi (main mountain), the middle peak is located on the central axis of the city, and it is also located in the north and south walls, forming the commanding heights of the city. It makes the city upright, solemn, even and generous, and controls the scale and layout of the city with the central axis symmetrical line of the city. Theoretical principles of
15 and golden line bits!
Golden Section is an ancient mathematical method . The founder is pythagoras of ancient Greek . He boldly asserted under very limited scientific conditions at the time: If the ratio of a part of a line segment to another part is exactly equal to the ratio of another part to the entire line segment is 0:618, then such a ratio will give people a sense of beauty. Later, this magical proportional relationship was praised by the famous ancient Greek philosopher and aesthetician Plato as " Golden Section Law ". The magic and magic of the golden section are not clear in the mathematics community, but it often plays unexpected roles in practice.
The most ideal application of the golden division line in Feng Shui should be the yang house courtyard: a small house building in the folk house, with a vacant land with a width of the main house and two vacant land with a width of the main house in the front. The house land area accounts for the width of one house, and the total width of the four house lands is the proportion of the width of the four house lands, which is the most ideal courtyard land. The layout of other yin and yang houses should be based on the theoretical principles of the golden section line position to deal with the ratio of the length of the angle and line length as the most beautiful.
16. Theoretical principles for coordination between house style and surrounding environment!
In house architectural design, the relationship between design style and environment is particularly important. Therefore, housing architectural design should attach great importance to the coordination of design style and environment, so as to solve the corresponding environmental problems brought about by the rapid development of the construction industry, so that it can complement each other and sustainable development with the environment.
House style refers to an artistic effect produced by the house having several specific forms, specific colors and textures arranged in a certain way and set off the background. People have different personalities and hobbies, and they have different pursuits for the style of the house. Some people like warm and elegant styles; some people like fresh and harmonious styles.
The highest level of house style is the harmonious coexistence between man and nature, and the perfect integration of house and environment. The house's modeling design, the house's color design, and the architectural style should be integrated with the surrounding natural environment, humanistic environment and social environment to create a beautiful picture that coordinates the house style with the surrounding environment.
