The Six Methods of Xuan Kong taught by Tan Gong Yangwu are based on the contents of the Tianyu Sutra, Qingnang Sutra, Dutian Baozhao Sutra and other scriptures in Jiang Dahong's "Geographical Dialectics". After classification and induction, they are summarized into six key points

The Six Dharmas of Xuankong (Eight-Yun Golden Dragon of Two Elements) taught by Tan Gongyangwu are the contents of the Tianyu Sutra, Qingsang Sutra, Dutian Baozhao Sutra and other scriptures in Jiang Dahong "Geographical Dialectical Syndrome" , after classification and induction, it is summarized into six key points: Xuankong, Lingzheng, Jinlong, Daxing, Chengmen and Taisui. The Six Methods of Xuan Kong are Mr. Tan Yangwu's interpretation of the connotation of Jiang Dahong's "Geographic Dialectical". They are essentially the six key points of Feng Shui operation. The main contents of the Six Methods of Xuan Kong are:

1, Xuan Kong (Yuan Yun).

"Dragon is divided into two parts, yin and yang, and water is traced from the three forks." Tan Gongxuankong's six laws use two yuan and eight luck. The yuan is divided into upper and lower yuan. The upper yuan includes one, two, three, and four, and the lower yuan is six, seven, and eight. Nine luck. Do not use the three yuan and nine fortunes used by the Feixing sect and the Da Gua sect, that is, the upper, middle and lower three yuan, one yuan for sixty years, and one yuan is divided into three lucks, each for twenty years.

2, zero positive.

"Knowing the Zhengshen and Lingshen can point the sun into the blue clouds." Tan Gong's Six Methods of Xuankong pay special attention to judging the distribution of Lingshen and Zhengshen. In the theory of the Flying Star School, the basic palace of fortune is the positive god, and the opposite palace (five yellow squares) is the zero god. Therefore, the positive god and the zero god each occupy one position. In Tan Gong's Six Methods of Xuan Kong, Zheng Shen and Ling Shen each occupy four positions. The principle is based on the palace where the five yellow and big golden dragons are located, and then divided into two according to the principles of Yuan Yun Yuan Yuan Yuan Yuan Yun Yuan Yin and Yang, and the movement and stillness of mountains and rivers. Group, so-called Shangyuan one, Xiayuan one, yin one, yang one, mountain one, water one. In terms of eight fortunes, the Five Yellow Golden Dragon in the Gen Palace of Houtian is the Xiantian Zhen Gua. The Houtian directions refer to the first palace in the north, the second palace in the southwest, the third palace in the east, and the fourth palace in the southeast. These four directions are the Zhengshen square, which should be quiet and not move. Mountains can attract people and make you wealthy; the sixth house in the northwest, the seventh house in the west, the eighth house in the northeast, and the ninth house in the south are the zero divine squares, which are suitable for movement rather than tranquility. Water can bring wealth.

3, big golden dragon.

"Watch the golden dragon first, it's worth waiting for the expert to use it." As for the meaning of the word "Golden Dragon", each Feng Shui school has its own set of interpretation methods. Tan Gong put forward the key to the application of the "Golden Dragon", which is to use the golden dragon's movement as the standard. Use this to determine good or bad luck.

The six methods of Xuan Kong use five yellows as the big golden dragon. The position of the big golden dragon changes with the Yuan Yuan. The odd numbers of 1,379 and 9 are Yang, the even numbers of 2,468 are Yin, and the Yang moves forward, that is, along the The order of the nine palace numbers in Luoshu is, for example, one enters the middle, and if it goes straight, the second goes to the Qian palace, the third goes to Dui, the fourth goes to Gen, and the fifth goes to Li palace, so the big golden dragon is in Li during the first luck. Yin numbers are retrograde, for example, if the second luck is in the middle palace, the second number will go to the middle palace, the retrograde number will be in the third to the Xun palace, the fourth will be in the Zhen palace, and the fifth yellow will be in the Kun palace, so the big golden dragon will be in the Kun palace in the second luck. The key is that when the fortune is odd, the big golden dragon is on the opposite side of its palace; when the fortune is even, it is in the position of its own palace. As shown in the eighth fortune of the Yuan Dynasty, the big golden dragon is located in the northeast of Gen Palace the day after tomorrow. At this time, this position should be moved rather than quiet, and water is the top. The palace position here refers to the palace position of the Bagua the day after tomorrow. That is to say, during the great luck of the day after tomorrow in 1379, the big golden dragon is in the opposite position of Kan Gua of the day after tomorrow, which is the position of 9 Li in the day after tomorrow. To put it bluntly, it is the position of joining hands. When it comes to 3 fortunes, the opposite direction of due east represented by Zhen Gua of the day after tomorrow is the position of due west in Dui Gua 7 of the day after tomorrow, or the position of joining hands, and the same reasoning applies in turn; when it comes to even numbers, of course it still refers to the Bagua fortune of the day after tomorrow, that is Luo Shu number luck. The Grand Luck Time of 2468, such as the 2nd Luck Time, although it is retrograde, the Big Golden Dragon is still in the position of 2, the acquired Bagua Kun position, and the same can be said for other numbers.

has various opinions on the orientation of today's residential buildings, and the application of zero and positive is also very different. The Six Methods of Tan Gongxuankong proposed that the judgment of good or bad luck is based on whether the breath opening is in line with zero and positive movement, rather than whether the house is sitting upright towards zero or sitting upright towards zero. So Tan Gong said: "The building of the Yangzhai is extremely complicated. Each room has different priorities for receiving Qi. Each floor has different requirements for receiving Qi. Regardless of the sitting direction of the house, the time and location of receiving Qi are the best. At this time, the gain or loss of the sitting direction has nothing to do with it." He also said: "If the direction of the door or the direction of movement is the direction of prosperity, any sitting direction will be auspicious. The direction in which you sit depends entirely on whether you are moving or sitting still.”

4, Staring

The so-called Staring is to use some calculation method to divide the nine stars ( Greedy Wolf, Jumen, Lucun, Wenqu, Lianzhen, Wuqu, Military , left auxiliary , right Bi ) are distributed in various directions. Then look at the direction of the star of prosperity and the direction of the star of decline and death, and judge the good and bad luck of the dragon-oriented landscape

based on this. The star-making rules of the Six Methods of the Sky are deduced based on the hexagram theory of the innate eight trigrams of extracting the Yao and changing the image. Gua. Taking the Renzi Guisan Mountain as an example, Renzi Gui is in the Xiantian Kun Gua Palace. After the Yao is removed and the image is changed, the three Zixi hexagrams of Zhen, Kan and Gen are produced, which are assigned to the other three mountains of Gui, Zi and Ren respectively. According to this rule, the matching hexagram is obtained. This is where the master's magic trick is to first convert the acquired hexagram into the innate hexagram, and then according to the principle from bottom to top, each mountain direction corresponds to a hexagram. This hexagram is the star. As in the example above, the one in the front is the Earth Yuan Dragon, the one in the middle is the Human Yuan Dragon, and the Houtian Bagua in the Renzi Gui is the Kun Palace. Hexagram. If only the first line of Kun hexagram is changed, it is called Zhen hexagram, which corresponds to Ren Yuan Long Guishui; if only the second line is changed, it becomes Kan hexagram, which corresponds to Tian Yuan Longzi; if only the third line is changed, it becomes Gen hexagram corresponds to the earth element Long Renshui, while the Zhen hexagram represents the three green Lucuns, the Kan hexagram represents the Yibai greedy wolf, and the Gen hexagram represents the eight white left auxiliary star, which is the Baixing