Thirteen, Tianhuo "Tongren" (Shanggan Xiali)
"Tongren": Fellow people in the wild, prosperous. Benefit from the great rivers. Benefit gentleman and chastity.
"彖" says: "Tong Ren", the soft position is in the middle, and should be in Qian, it is called "Tong Ren". "Tong Ren" says: "If you work with others in the wilderness, you will prosper and benefit from crossing the great rivers." Qianxing is also called "Qian Xing". Civilization should be healthy and upright, and a "gentleman" should be upright. Only a gentleman has the ambition to conquer the world.
"Xiang" says: Heaven and Fire, "Tongren". A gentleman distinguishes things by their kind.
▅▅▅▅▅ Part 9: Living with others in the suburbs, no regrets.
▅▅▅▅▅ 95: The fellows shout first and then laugh, the master defeats them, and they meet.
▅▅▅▅▅ Ninety-Four: Take advantage of the increase, Fuke, and attack Ji.
▅▅▅▅▅ Jiu San: Fu Rong in Mang, promoted to a high mountain, and was unhappy at the age of three.
▅▅ ▅▅ Sixty-two: Same people in the clan, stingy.
▅▅▅▅▅ The ninth day of the lunar month: There is no blame for being in the same family.
"Tongren" The lower hexagram is Li Shangqian, Li is fire, the Qian is heaven, the sun rises in the sky, Li Huoyan is above, the aspirations are the same, so it is called Tongren.
Tongren means colleagues, benevolence means people are righteous and harmonious. Ren is a knowing word, from people, from two. Benevolent people are human beings, so this hexagram centers on colleagues and reflects the things of colleagues, illustrating the principle of unity.
After the arrival of Fu Ji Tai, a world of harmony and smooth communication between people emerged. Everyone should get rid of selfishness and family prejudices, seek common ground while shelving minor differences, and treat the world as a community. However, this does not mean that we should be the same as everyone else and lose our principles and individuality, but we should extend ourselves to others and be kind to others.
Fandom pursues the unity of diversity and the mutual penetration and unity of opposites. This kind of unity among people is actually harmony, which is the harmony mentioned by Shi Bo in the late Western Zhou , Yanzi and Confucius in the Spring and Autumn Period.
Judging from the hexagrams, it shows that if the scope and degree of ambition are the same, things will be successful and it will be conducive to doing great things.
The line indicates the scope, degree and impact of the same ambition. In the first line, the scope of "being with people in the door" is small; in the first nine lines, "being with people in the suburbs" has not been extended, so it is "stingy" and "no regrets"; in ninety-three, ninety-four and ninety-five, the use of troops and war are used as metaphors to describe war in detail All links and aspects of the war, including preparations, battles and triumphs, as well as several battle scenes, etc., show us all kinds of wars in ancient times - the difficulty and tenacity when attacking, the desperate struggle when being surrounded, and the joy when winning. Crazy, everyone is happy when congratulating a victory---and unity and discipline are inseparable in every link, which shows that only by seeking unity can we win, otherwise we will fail.
