Ding Yuanying came out of the building. Everyone got on the car. Ding Yuanying and Han Chufeng got into the BMW cars. The two cars drove towards the gate of Jiaheyuan community, and disappeared from the traffic flowing into the road.
The story came to an abrupt end here, so Ding Yuanying was idle in the ancient city, repaired for more than three years, and left on this evening. As readers, there will always be some people who can't help but ask, where has he gone? TV series stills Ding Yuanying
The author did not clearly explain.
People are thinking reeds, so thinking determines the direction of swing, and Ding Yuanying is no exception. To know where Ding Yuanying has been, we must first find out where he has been.
Ding Yuanying is a native of Sichuan. After studying at a university in Berlin and staying in Beijing to operate a fund, he went to the ancient city.
Sichuan is a self-sufficient country of abundance, Beijing is the capital of eight hundred years and the cultural center of China, the ancient city (actually Confucius hometown Qufu) is the sacred land of culture. Together they represent traditional Chinese culture, which is an important source of Ding Yuanying's thought model.
Berlin obviously represents Western Marxist philosophical thought, and Ding’s ideological system also has this profound stroke.
Ding's cultural attribute determinism is very similar to the "three-body theory" that later became popular: high-level cultural attributes can and must step on low-level cultural attributes. All methodologies can only solve superficial problems, unless cultural attributes are changed and upgraded.
before finally leaving the ancient city,Ding Yuanying has also been to Wangmiao Village in the countryside of the ancient city, Jerusalem , and Wutai Mountain .
Wangmiao Village is Ding Yuanying’s support point for poverty alleviation and verification of cultural attributes. In Wangmiao Village, the king is the emperor (ie, the savior) (the character in the village does not have a surname, which means that the word for the king is not a surname). The temple is a place where idols are prayed to be effective. The name Wangmiao Village embodies the "Savior Culture" part of Ding Yuanying that is particularly disgusting in traditional culture.
met a Christian village priest in Wangmiao Village Ding Yuanying, and discussed with him about heaven:
(a religious villager) turned his face to Ding Yuanying to you: "Brother, Ding Yuanying Come on, do you believe there is heaven? By then, I will be in heaven, but you didn't go there. What's in your heart?"
Ding Yuanying just listened quietly, without saying a word.
At this time, Pastor Liu said: "Mr. Ding, you should answer this brother's question."
Ding Yuanying said: "If it is a paradise for camels to pierce needles, I admire them because I can't do it. ."
Later, Ding Yuanying (a monk) also set off from the ancient city via Beijing (traditional culture) and Rui Xiaodan (daughter of the kingdom of heaven, representing Tao?) who returned from Germany (western culture) in Sanjiao. They met at the Holy Land Jerusalem (place of cultural impact). They first talked about the level of knowledge of the Savior:
Rui Xiaodan said: "I don't know if I come, there is no savior.
Ding Yuanying said: "Your knowing is self-consciousness. Now it is for you to feel him." There are many people who know this truth, but most of them present reason and knowledge, not consciously. Doctrine and knowledge are useless, they are only a condition for usefulness, and only use is useful. What do you think of him? Feeling his ignorance, that his reasoning and knowledge are useless.
They also talked about their views on life and death:
Ding Yuanying asked: "Then should you pray for bombs or pray for no bombs?"
Rui Xiaodan smiled and said, "I can accept both existence and eternity. Is there any difference? "
Ding Yuanying also smiled: "This is a great insight, it points to people's hearts, and it's fast. "At this moment when sharing snacks in front of this loving bakery, after such a conversation, Ding Yuanying, whose smile has not faded, actually understood and understood how Rui Xiaodan wanted to respond when he finally made the call. Of course, he still hugged him. Hopefully, I will never receive such a call.
Wangmiao Village was invited by others (the villagers went through Rui Xiaodan), and Jerusalem is also in a sense (Rui Xiaodan), only the Buddhist holy land Wutai Mountain, yes Ding Yuanying took the initiative and prepared carefully. He talked to the master Zhixuan who "speaks on behalf of the Buddha" and explained his cultural attributes, poverty alleviation plans and goals, and his views on various mainstream religions. This visit is the highlight. About the Savior Culture and Ding’s cultural attribute theory, Zhixuan theory:
"There is also no way to save the weak. A society without competition has no vitality, and competition inevitably produces rich and poor, hierarchies, this is the way of heaven and the inevitable price of social progress. No weakness, no strength? The word ‘strong’, the weak is already in it.Therefore, the Buddha saves the mind and cultivates a normal mind.
Master Zhixuan’s words are the only time the word “Tian Dao” is mentioned in the whole book. Later, the author personally leads the screenwriter and the TV series adapted from this book is named “Tian Dao”, which can be seen as the author’s thought projection. The protagonist Ding Yuanying’s attitude towards ’s Buddhism thought.
There is also a controversy in the air. The opponent is a person named Wang Mingyang. This controversy is after Ding Yuanying had substantial contact with Rui Xiaodan in the ancient city (facts)
The ancient city is a symbol of Confucian culture, and Wang Mingyang is the leader of the high-IQ cultural criminal gang that originated in the ancient city. The second character with a lot of drama, coupled with this very similar name, we can completely regard him as the representative of Xinxue in this book, which originated from Confucianism and is regarded as rebellious.
The facts are also true. Wang Mingyang refused to explain it out of a false sense of "dead pigs are not afraid of boiling water". Under Ding Yuanying's professor, Rui Xiaodan dispelled the king’s demon and made him realize that I I want peace of mind, and I want to know more. Before Rui Xiaodan went to see his father for the last time, and before Wang Mingyang executed his sentence, Wang took the initiative to meet with Rui Xiaodan:
Wang Mingyang said: "I thought about what you said for a long time. I am very impressed. God is Tao, Tao follows nature, Tathagata . One sentence sums up the essence of Christ, Taoism and Buddhism. You should not have such knowledge at your age. "
Rui Xiaodan said: "Actually I don't have one either.They are speculating and selling, but they are justified.
Wang Mingyang moved the corner of his mouth and smiled.
Wang Mingyang said to the director, Rui Xiaodan and the prison guard: "Thank you, thank you for your attention. "
Wang Mingyang at this time is a Taoist Wang Mingyang, Wang Mingyang who "hears the Dao in the morning and death at sunset".
Here, the names of the main characters have obvious meanings, female The protagonist is the daughter of the Kingdom of Heaven and a representative of the Tao of Heaven. From the name of the name, Rui has an inner character, and the small and Yuan embody the same lush growth power (Rui also has this meaning). Dan is the performance of Tao, so Rui Xiaodan is Ding Yuanying The incarnation of the Tao to be cultivated in the world. The encounter between Ding and Rui is the encounter between the Taoist man and the Tao.
Then Rui Xiaodan passed away, and after going to heaven, Ding Yuanying, who had attained the Tao, has gone. Where is it?
He may be a monk temporarily.
There are three reasons:
First, he has an agreement with Master Zhixuan:
span Sent to Ding Yuanying, saying: "The fate of the impoverished Tao and the loser has been completed today. The falsehood of the impoverished monk's nine characters still needs to be corrected by the donor. The poor monk in Xiaque will not change, leaving a half-destiny to be continued..." From the later story, taking Rui Xiaodan as the way, and then looking at the upper limit of the words, it can be seen that there is no "false" in the changes made by Master Zhixuan. , So Ding Yuanying, who originally criticized the dominance of Buddhism from all schools, should go and continue this half-queen fate.
Second,It was his ideological choice:
The surface layer of the book is a story of poverty alleviation, and the second layer is the journey of a monk in the ancient city. From the perspective of Rui Xiaodan's spokesperson, Ding has completed the process of cultivating the Tao. The next step of a Taoist person is nothing more than two directions: birth or entry into the world.
At the end of the book, Ding Yuanying left the ancient city. Although it is not stated that he went to Mount Wutai, we should note that the ancient city is a representative of Confucianism.
Third, the details of the book are revealed:
Ding Yuanying left the ancient city, the time is "Nearly nine o'clock in the evening (the signing ceremony starts at 8 o’clock, and Ouyang snow again) )", the method is "two cars, Ding Yuanying, Han Chufeng, Li Zhijiang, driver Xiao Zhao, and three men with bodyguards", it is "an important figure rushing into the night."
The ancient city is only 400 kilometers away from Beijing by expressway. Two women, Rui Xiaodan and Ouyang Xue, can drive the night car with hundreds of thousands of cash. If you go to Beijing (including the transfer to Berlin of course), there is no need for such a battle.
The three bodyguards took the driver Xiao Zhao, indicating that the road is far away and it may be dangerous. This is in line with the arrangement of the ancient city to go straight to Wutai Mountain. As Han Chufeng said, "My friend and Yuanying's friend" Li Zhijiang, this character who didn't make many appearances, also came from Beijing to appear here, just to meet Ding Yuanying, who is about to become a monk in Wutai.
As for walking at night instead of walking during the day, on the one hand, it may be to arrange the details of these characters. On the other hand, it also shows that Ding Yuanying’s ordination is temporary.He may make other choices...
": the savior of the distant world" is a rare modern novel. The storyline constructed with great efforts is expressed by the main characters. The profound thoughts that came out were shocking and thought-provoking.
This work from a female author is quite admirable. Like the core figure, his style is concise, rational and restrained, and he has a broad vision and good intentions. "Remote Savior" is dressed in the cloak of love, but it actually shows the stories of different human natures under the same cultural attributes.
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