Twelve Immortals are the twelve states corresponding to each of the Five Elements, which are longevity, bathing, crown belt, official position, emperor prosperous , decline, illness, death, tomb, death, fetus, and nourishment. There are five main types used in Six Yao : Changsheng, Linguan, Diwang, Tomb, and Jue.
Yin, Shen, Si, and Hai are the four longevity positions, and Chen, Xu, Chou, and Wei are the four tombs. Wood is born in Hai, and its tomb is in Wei; Fire is born in Yin, and its tomb is in Xu; Metal is born in Si, and its tomb is in Chou; Water and soil are born in Shen, and its tomb is in Chen. In the Bazi, fire and earth are the same as longevity, and in the Liuyao are water and earth. There is Xutu in Yin Zhong, and there is Xutu in Shenzhong. Because the theoretical systems of the Bazi and Liuyao are different, the longevity positions of soil are also different.
If the Yao is moved to become Yinmu, and if it is moved to become Haishui, it is "Hua Changsheng"; if it is moved to be Maomu, it is "Hua Wang"; if it is moved to be Weitu, it is "Hua Tomb"; if it is moved to be Shen Jin, it is "Hua Jue".
Although gold is immortal in Si, it is restrained by it. If the golden yarn is prosperous, or there is a day when the sun is moving and the yarn is supporting each other, the golden yarn will move out of the Si fire, which means immortality; For other gold tombs that are ugly and earthy, we must first look at the prosperity and decline of the gods, and then discuss whether the tomb is dead or not.
The Ji Mao day of the noon month occupies the wife's illness, and the Zhen hexagram becomes the Feng hexagram:
Zhenzhifeng
The wife's wealth and Chen earth are the gods, and the noon moon is strong, and the Chen earth turns into Hai water, which is the official position. It can be seen that this disease can be cured, and it is cured on the child's day, because the earth is prosperous in the child.