Reading and Easy Record Thirty-seven: The unexpected reinterpretation of the Tun Gua
to Xinfeng was on a business trip and improvised a brief reading of the Tun Gua.
A brief reading of " Zhouyi " Tun
Tun: Yuan Henry Zhen. Don't use it to build a marquis.
Xiang said: Yun Lei Tun, a gentleman uses economics.
The Tun hexagram is the third in the Tongxing sequence hexagram. It is the first-born son after the universe. Therefore, it inherits the virtues of its parents, Yuan Henry and Zhen, and is a natural successor, Li Jianhou. Confucius said that one must have economic ambition and talent.
The image of heaven and earth: the spring ice is about to break.
The image of humanities: being ordered to overcome danger.
I have an article to deduce why Tun was ranked third. Although heaven has destiny, it also needs humans. Therefore, this hexagram is the beginning of difficulties. This is the case for our family, country and the world.
The ninth day of the lunar month: Panhuan. It is beneficial to stay in Zhen, and it is beneficial to build a marquis. (Destined by destiny, it is beneficial to establish a prince. Zhen, the eldest son, a prince, the pillar of the country, Panhuan)
Sixty-two: Tun Ru Zong Ru, riding horse Ban Ru. Bandit marriage. A woman's chastity is not a word, but ten years is a word. (For the eldest son, the destiny is to put family harmony first, no matter how long it takes, he must wait. Zhao, riding a horse, two rides on the ninth day of the lunar month, the image of a horse and an ox. Ban, two or three companies. Bandits and bandits, one to three are inseparable, and they are shaken, and they are sacrificed. Elephants; and the elephants worshiped in temples between three and five years ago, the main sacrifice is the eldest son. He has not spoken for ten years, and he is loyal)
63: Even if the deer is not in danger, it only goes into the forest. A gentleman is almost reluctant to give up and be stingy. (Life is very difficult, like hunting into the mountains without a guide, and unpredictable. The end of the journey in the lower hexagram at 63 is the beginning of the journey up the mountain and the forest, that is, the deer is without fear, that is, the beginning of the deer entering the forest without a guide, it is almost as good as the beginning of the mountain. Gen, mountain, forest, home. The deer is the precious thing of the mountain forest, and it is difficult to make a choice when advancing or retreating)
Sixty-four: Riding a horse is like this. A marriage proposal will bring good luck and no disadvantages. (Marriage must be done first, and a country cannot be established without a family. Sixty-two to sixty-four are Kun, Da Yu, and the country; sixty-four and sixty-two are of the same kind, riding horses and classes, and even going to six, with two hundred and forty-sixth Kun position as the same virtue)
Ninety-five: Tuen Qijiao. Small chastity is good, big chastity is bad. (Family Qi, a small country governs a big country. From June 2 to June 4, it is a country. In the middle of the road, the light of Qian is not clear)
on the sixth: Riding a horse is like a class, weeping and bleeding. (If there is a destiny, riding a horse is like riding a horse; if the destiny is not accomplished, weeping and blood are like ripples, how many successes are there. The upper six times nine five, riding a horse, such as six two, even like. Weeping, blood, ripples, six four to the upper six, hurdle)
Riding a horse is also riding on the stem. This hexagram is the beginning of the human affairs of the country. In terms of the sequence of the hexagrams, it is the hexagram that has helped the front, so it is the heaven that has lost its human position. (Written late at night on December 16, 2022)
is a daily class, and I have actually written it once before!
A brief reading of Tun in Zhouyi
Tun, Yuanheng, Li Zhen. Don't use it to have a good future, and to build a good future.
Xiang Zhuan: Yun Lei, Tun; a gentleman uses economics.
The Tun hexagram is the third in the popular hexagram sequence. It is regarded as the first appearance of the heaven and earth setting in Yi Xing. It can be imagined that all things are born and the meaning of the heaven, latitude and earth has both time and meaning.
Symbols of heaven and earth: ice sky (upper ridge), snowy ground (lower shock, big Tu, the first line of stem has the meaning of ice) warm spring and melting ice (the first line is reed, waiting to sprout)
Symbol of humanities: east (shock) crossing Yellow River (kan, north , river)
Symbol of humanities, after thinking about it for a long time, it should be Shi Gua. Confucius said: "The rise of Yi was at the end of the Yin Dynasty, and the prosperity of the Zhou Dynasty was evil? When King Wen's affairs with King Zhou were evil? That's why he resigned." The army of the Zhou Dynasty came to the Yellow River at the end of the first year of King Cheng of the Zhou Dynasty (about 1042 BC). The Yellow River happened to be frozen, so the army crossed the river on the ice and arrived at Mengjin smoothly. Therefore, the line uses horses to refer to the army.
The ninth day of the lunar month is Panhuan, which benefits Juzhen and Jianhou. (Panhuan, stone and pillar, but this is Panhuan, refers to the preparation before the army sets off, which is too late, that is, the camp. The ninth day, grass roots. Li Jianhou, from sixty-two to sixty-four, Chengkun, the country, the divisions. The fifth is the marquis)
Sixty-two Tunru is like Zouru, riding a horse is like Banru. Bandits, marriage. Women's chastity is not a word, but ten years is a word. (Advance when you know the difficulties, be ready to go. Eryao Yin, Kunma, two to four, Yinlei, class. Two and five should be, not a bandit, a good marriage. Ten years, the number of land is extremely high or when it is shaken to the edge)
63 That is, the deer is not in danger, but enters the forest. It is better to give up than a gentleman. Go, be stingy. (That is, deer, a place name, but in the hexagram, it means the field under the mountain, so forest. Tun, it is extremely wood; Kun, field; Gen, mountain. Sixty-three, Yin Yao , empty, house, villain.The upper hexagram Kan, risk, stinginess)
Sixty-four, riding a horse, such as a marriage proposal, going to auspiciousness, no disadvantages. (It has the same position and function as Sixty-two, so the words are the same)
Ninety-five Tun Qiye, the small chastity is good, the big chastity is unlucky. (Anointing, the light of dryness. Tun, cover it on six and four. Small good and big bad, dangerous and dangerous)
on six Riding a horse is like a class, and it is like weeping and bleeding. (Six to five, riding the sun, riding a horse. Ban, Kun. Weeping, ripples, and blood are all taken from Kan)
This hexagram makes people deeply feel the difficulty of the time, which is beyond words. It also involves the birth of things, marriage, and the establishment of a country. They are all important things that cannot be accomplished without going through hardships, so it should be done with economics. (Written on the morning of November 26, 2022) Comparing the two
, one is different, which one is better and which one is worse?
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