The notes say: If the fate is established in Chou and Wei, the two stars in the same palace, but Wuqu’s metal overcomes the wood of Greedy Wolf, then the wood will become useful when it is controlled, so it will be poor first and then rich. Or there is a Changqu in three directio

1. First, then be rich, you must return your life to Wutan

Note: If the fate is established as Chou and Wei, the two stars in the same palace, and the metal of Wuqu defeats the wood of Tanlang, then the wood will become useful when it is controlled, so it is poor first and then rich. Or there is a Changqu in three directions, and the stars on the left and right are illuminated, which means the noble. If you meet the principles and power, you will be noble and prominent.

"The Complete Book" says: First, poor and then rich, and the palace of the same life as the charity of the martial arts. The notes say: If the fate is established by Chou and Wei, the two stars of Wucai are guarded together, but Wuqu is metal, which overcomes the wood of Ganlang. Greed is transformed into usefulness, so it is the main purpose of poverty first and then wealth. If Wu greed and keep his life, it is auspicious if the three directions and four directions are not broken. If the life and body are auspicious, the life and body are both auspicious, wealth, official position, blessing, and migration, and the four palaces are all auspicious, then it is not the first to be poor.

In fact, there are two sentences in "Bone Marrow Fu" that are very similar to this sentence, you can take a look.

. It is located in the tomb of Greedy Wu. It will be prosperous from thirty to

. Note: For example, the four tombs of Chen, Xu, Chou and Wei will be able to live a life. It will be destined to be unfavorable for young people. If the evil spirit is added, you will be afraid of death and death. The secret says: If a young man is greedy and does not provoke martial arts, he will live for thirty-ninth court life, that's all. The meaning of "The Complete Book" is similar.

Wuqu Temple is prosperous, and its reputation is Heyi

Notes say: If the two palaces of Chen and Xu are safe, it is the upper pattern; if the two palaces of Chou and Wei are second, it is better to see the lucky ones, the left and right, and the lucky ones are good. The meaning of "The Complete Book" is similar.

From the above three sentences, the first sentence says that Wu Qu is in Chou and Wei sits in the life, and the second and third sentences say that Wu Qu is in Chen, Xu, Chou and Wei. We can read these three sentences together.

Wu Qu is in the four tomb palaces of Chen, Xu, Chou and Wei. Wu Qu lives in these four palaces, which is called the general star obtaining the earth. Wuqu lives in Chou and Wei and is in the same palace as Tanlang. Wuhe is in the same state as Tanlang. There is a saying that poverty comes first and then wealth is rich, and it is not durable. The reason is that the five elements of Tianlang are wood, and the five elements of Wuqu are metal, and Tianlang is controlled. If Wu Qu is sitting alone in Chen and Xu, there is no shortcoming of Wu Gui in Chou and Wei. Wu Qu guards his life in Chen and Xu, and it is not good for young people. The disadvantage lies in the environment, such as the reason for family poverty in early years. Wu Qu is not good at Chou and Wei, and the youth is not good at fighting. The disadvantage lies in the punishment, such as the premature death of parents.

Wu Tan is in the same palace, and it is most popular to be in the same degree as Mars and the ring star to form the Fire Greed and the ring star. If it is in the same palace as Mars and the Hangyang , it will become the Wu Tanyang simultaneous pattern. Mars controls the violence of the turmoil and can turn punishment into power.

Wu Qu transforms into Lu or see Lu Cun to relieve all evil, and even if you go through hardships, you can achieve something. Similarly, if Wu Qu lives in a big way, it also needs to be met with Lu Quan. For example, if a person is born in Ji, Wu Qu turns into Lu, and Greedy Wolf turns into Power, but there cannot be Wen Qu in three directions and four directions, and Wen Qu turns into a bad way, it will break the pattern.

2, Lingchang Tuowu, limit to the river,

Note: These four stars meet the two palaces of Chen and Xu, Xin and Ren Ji are born in people, and the two limits are connected to Chen and Xu, which is the most taboo for water disasters. If you add evil spirits, you will die from heretics. The meaning of "The Complete Book" is similar

This is an evil pattern, referring to the ring star, Wenchang , Dhara, and Wuqu any star in the Chen and Xu palaces, and the three directions and four directions are right to see the other three stars. If the star of Ling is in Chen Palace, Wuqu, Tulu and Wenchang will be seen in Shen, Zi, Chen and Xu Palaces, and it will become Lingchang Tuo Wushi. Here are 2 supplements:

1) Without Dhara, Wuqu and Wenchang are also transformed into , and the Dhara also represents Dhara;

2) If there is no natal Wenchang and Dhara, if you encounter the current year Wenchang, the same is true for Dhara.

The article says that Xin Ren Ji is born in people, and the second limit is to reach Chen Xu, and the most taboo is water disaster. Are all people born in Xin Ren and Ji? uncertain! The condition for the formation of a pattern is that the four stars meet, and it is within the limits of Chen and Xu (the maximum limit and the current year). It’s just that people born in the year of Xin Ren are relatively more likely to form patterns. A person born in Xin year is a bad person, and when he meets the ring star, Wuqu will become a pattern. A person born in the year of Ren, Wu Qu becomes a bad luck, and Tula is in Xu, and when he meets Wenchang, the star of the ring becomes a pattern. For those born in Ji years, Wu Qu transforms into wealth, Tianlang transforms into power, and Wen Qu transforms into evil, it is difficult to achieve the style without encountering Wen Qu. I am the one who transformed Wu Qu into Chen Palace and Xu Palace. However, the two palaces of Chen and Xu do not meet the bell star, and the length and current year do not meet the original Wenchang and current year, so it is not a standard. So it would be fine if this pattern does not appear in the years of Chen and Xu? No, it depends on what palaces the Chen and Xu palaces are.This year is the year of Renyin, Chen Palace is the palace of blessings and virtues in the year, and Xu Palace is the palace of wealth and wealth in the year. If you see Ling Chang Tuowu in the palace of Xu, it means that you will lose money and have basically no income! If you see Ling Chang Tuowu in Chen Palace, you will be the main trading stocks and , and you will lose all your investment.