In the first month of Ding, Jia wood is in power, so it is the mother's prosperity. If Geng is not allowed to split Jia, why should Ding be led? Geng is the first and Ren is the next. Ding fire does not separate from Jia wood. Without Jia, Ding fire will have no attachment to dry

The first month of Ding fire

The first month of Ding fire, Jiamu is in power, and it is the mother's prosperity. If Geng is not allowed to split Jia, why should Ding be led? Geng is the first and Ren is the next. Ding fire does not leave Jia wood. Without Jia, Ding fire has no attachment to drying. Jia wood does not leave Geng metal . If Geng splits Jia, it cannot lead Ding. (Wood and fire are not flexible) There is Jia wood in the palace of Yin in the first month, so Geng first, but it cannot be without water. Without water, wood and fire are too hot and the qi is not neutral, so Geng Ren wealth official is used. (The fortune of Yin month is strong, and Ding fire is produced and assisted by Jia wood, which is not Geng, so it cannot attract Ding fire. Therefore, first remove Geng metal and split Jia, and then take Ren water to reconcile the momentum as auxiliary)

If Ren penetrates into wood, it will be weak and regenerates and prosperous. This body is accompanied by the emperor, but Geng should not break the pattern, and Geng is not a scholar.

Ding Ren transforms into wood and likes to meet Yin, so that it is wonderful to get the moon and hour of Yin. If this is combined, it will definitely be of great honor. If Geng metal breaks the rules, it will still use wealth and official positions, and it is just a Confucian scholar. In the first month, Ding fire is not separated from Jia and Geng, and it is unique in transforming wood into a pattern. If you like Jia and avoid Geng, you will not transform into a pattern. (Jia wood in the month of Yin is obtained. If the heavenly stems penetrate Ren and form Ding Ren and combine into Wood, you will not like to see Geng metal)

or a branch of Ren Gui, if you do not get the Yin hour, and there is no Geng metal, it will inevitably lead to poverty. (If the four pillars of Ren and Gui water are common, and the Jia wood cannot be generated, then Ding fire will not be transformed, and then it will be poor and difficult)

There are too many Jia wood, and the wood is strong and the fire is blocked. You must use it to break the seal. If Geng is not controlled, it is a sign of poverty and young. If Yi wood is mostly seen, the seal is too strong. If Geng breaks Yi, don’t ask your wife. When you are born in Gengzi , the Geng metal wealth star breaks the seal, and you will immediately see Zi water partial official, so it means that your wife is early, and your partial official is not clear, and it is just a Confucian scholar. Di Tianzhi says: It is because you still feel that the official cannot be raised. (There are many Jia woods on the four pillars, and the worry is that the wood is strong and the fire is blocked. When wealth is used to break the seal, it is a joy. If there is no Geng, it will be poor and young.)

or Ding year , the month of Ren, day of Ding, and hour of Ren, the man will be rich, and the woman will be unlucky. In this pattern, fire is the wife and earth is the son, but the children are difficult. The woman's fate is combined with this, and the husband will defeat the son, and it will be lewd and lowly. (A man's life is the day of the month of Yin, Ren is the official star. If the official is strong, he likes food and injury as the use. One is to control evil and the other is to help wealth and official. The woman's life is to control evil and the day of the month of Yin, the official official appears many times, and Ding and Ren is combined, so it is often lewd and lowly)

This theory is originally Ren not transformed. Although the heavenly stems are combined, they are also in the hour of Yin month of Yin, if the day is Dingyou, the wealth produces the official and the official is strong, and the theory is not made. If the official is strong, the official is evil, and the food and injury must be controlled. Therefore, the earth is used. The male life is heavy and the official is not noble. However, the wealth and official are born together, which is responsible for creating careers, supplementing and becoming rich. The female life is the husband's star, and the official is seen as the husband's star, and Ding and Ren are also lewd and indifferent, so it is the main punishment of the husband's lust and lowly. It must be further compared with the gods and evils to be able to be cut off. This pattern is used by earth. When the time is Ren Yin, the wood is strong and the earth collapses, so it is inevitable that the children will be difficult, and they may be punished.

branches form a fire situation, no drip of water can dissolve the flame, the monks and Taoists will be lonely, poor and vulgar, and it will be a little auspicious to see the appearance of Jia. (If the branch forms a fire situation, it will be decayed and the monks and Taoists will be destined)

Ding is a fire that is exhausted and does not become a fire. Only use Geng and Ren to use it, and see Jia comes out of the stem to help it grow and flourish. If it runs in the southeast, it can also be used as a false fire upper pattern.

In short, Ding will not leave Jia. Seeing Jia like a son meets his mother, she can be in autumn or winter, but water is also necessary, but it should not be too much.

Summary of the above, Ding is a declining fire, and it is not a strong wood to help it, so Ding is not separated from Jia. If you see Yi wood, it is also a depleted qi, and it cannot be produced and supported Ding fire to form a bright phenomenon. When you see Jia wood, it will not be despised even if it is born in autumn and winter, and it will not be despised as weak. Ding fire is bright and smooth, not as hot as Bing fire , but it should not be used without water, but it should not be seen more often. Water and fire are beautiful because it is good, so Bing does not separate Ren. Ding fire has Jia wood as a reliance, so Ren is also used as a noble. (Ding fire is the furnace fire that is not Jia wood, it cannot be prosperous, Ding is not as hot as Bing fire, and Ren water is used as a symbol of Jiji)

Xinmao, Gengyin, Dingyou, Guimao.

Female, poor and humble.

According to the fate of a woman who has a wealth and wealth, it will lead to evil and have no control over evil, and it will be a poor and humble life. (The partial official of Gui water is weak and the hour stem sits on Mao as the place of immortality. Mao and You meet the conflict and the husband, wealth sits on the earth, the earthly branch Mao and You clash, Yin and You are dead, the root of wealth is damaged, so the wealth is not prosperous, so it is poor and humble)

Wuchen, Jiayin, Dingmao, Jiyou.

TongzhiOn the 18th day of the first lunar month of the seventh year.

Chairman Lin’s order: There is a qi in the east of Yin, Mao and Chen, Jia wood comes out of the stem, and the seal is too strong, and wealth damages the seal is used. When it is Gengshen and Xinyou, the noble will be the head of the army, or it is said that it is the same when Wushen is used. (In the month of Yin, Yin, Mao and Chen meet the eastern wood bureau. Jia wood comes out of the stem and the whole wood is strong and the wood becomes strong. When wood is strong and the fire is blocked, metal should be used. If you split wood and live, it is very expensive.)