Happy, small goes big, auspicious, prosperous. Tai means enlightenment. Kun Yin is above, it is said to go small, and the Yin Qi flows downward. Qianyang is below, it is said that it is coming, and the yang energy moves upward. Heaven and earth are in harmony, so it is said: auspicious, prosperous.
号: Good, small, big, good luck. This is when heaven and earth interact, and all things are connected, and when the upper and lower intercourse are connected, their ambitions are the same, and the inner yang is yin is strong and the outer yin is strong, and the inner yang is strong and the outer yin is eliminated. Kun is the aspiration.
Elephant says: Heaven and earth are connected, and peace is good. Later, wealth will be used to form the way of heaven and earth, and will assist the appropriateness of heaven and earth, and will control the people. The latter is the king's body, and Qian is the king and the queen. Wealth is used as a cutting, Qian is used as a garment and Kun is used as a cloth. Therefore, it is said: later, wealth is used as a way to achieve heaven and earth, and mutual tremor is used as a supplement, so it is said: It is suitable for heaven and earth. Mutual Zhen is the left, mutual Dui is the right, Kun is the people, so it is said: to use the people to the left.
Ninth day of the lunar month. Pull the Mao Ru to collect it and conquer it. Kun is Mao Ru, and Hui. The lower Qian and Kun are the lower ones, and the lower ones are Dui, and the lower ones are the lower ones are the dou, so it is said: Pull the Mao Ru to bring it to its collection. On the ninth day of the first day, the sixth day of the year responds to the sixth month, so it is said: Contest is auspicious. Xiang said: "Tao Mao Zhenji is a good intention." The first response is in the fourth place, and Kun is the ambition, so it is said: the ambition is outside.
92. In the wilderness, use Fenghe, and it will not be left behind. Friends die and gain will be in the middle of the journey. In the middle of the yang line of the nine two, the upper side corresponds to the yin line of the nine five. Yin meets yang and means that they have friends. Those who die will go, so it is said that friends will die, and they will still be in the middle. When Yang meets Yin, it is said: Bao, Kun is cloth and waste, and six or five live in Kun, so it is called Baohuang. Kun is a river, and nine two go to correspond to it, so it is said: use Feng River. Xiang said: The wilderness is the only way to achieve the goal of the middle, and to be prosperous.
93. There is no flatness or shore, there is no return, there is no hardship and no blame, do not care about its faith, and you will be blessed with food. The pond is the tilt. The extreme of the Qian hexagram at the nine three places is, the yang tip is Yin, and the return is the turbulence, which is the fall, and the tilt. Qian is the way and the flatness is, so it is said that there is no flatness without a pond. The upper six should be the upper six. When the upper six is at the end of the cathode, the yang will be restored, and it will become a shaking, and the shaking is the forward and the restoration is the. Therefore, it is said: Everything goes back and forth. When Jiusan is in a position, he is in a place where he is afraid. He is in the Three Yins and Kun is worried, so he says: Being hard and chastity is not blamed, so he should not care about his faith. The nine and three lower parts are Dui, which is the mouth and food, and Qian is the blessing, and Kun is a lot, so it is said: there is blessing in food. Xiang said: Everything goes back and forth, it is the intersection of heaven and earth. The edge is the extreme and the edge. The three places are at the extreme of Qian hexagram, and the top is at the extreme of Kun hexagram, so it is said: the intersection of heaven and earth. The extreme is the edge, so it is said: Everything goes back and forth.
June 4. If you are graceful, you will not be rich because of your neighbor, and you will not be warned of your faith. The graceful elephant is the flying elephant. The sixth and fourth are the first nine. It means that the first nine will rise to the nineth and fourth, and the sixth and fourth are the first sixth, and the upper hexagram becomes the shaking, and the shaking is the flying elephant, so it is said: graceful elephant. The downward movement of the sixth is the first sixth, and the lower hexagram changes, and the wind is profitable and wealth is rich. The rich is the first sixth. The upper shaking is the neighbor, so it is said: If you are not rich, your neighbor will be the neighbor. Six and four lower reaches of the first nine, and they are loyal to the masses of yang, so it is said: I will not warn that there is loyalty. Xiang said: It is not rich but not true. If you don’t warn me to be loyal, you will be the central wish. June 4th, the nineth day of the first lunar month and none of them are in the right position, so it is said: They are all ineffective. After the exchange, there is a great Kan image, which is the heart and the wish, so it is said: the central vow.
65. Emperor Yi Guimei , with Zhiyuan Ji. The two people above Zhen are the emperor, Kun accepts Yi Gui, so it is said: Emperor Yi . Zhen is the return, the lower part is the Dui, and the young girl is the one. Therefore, it is said: Return to Sister. Zhi means blessing, and Zhiyuan means that nine two rises to nine five. Xiang said: With the help of the original and the auspicious, the middle is to make wishes. The two or five are interchangeable, and there is Kan in the middle. Kan is the heart and the wish, so it is said: The wish is to be performed in the middle.
on six. If the city is back in the gods, do not use the teacher, and you will be stingy in the city. Kun is the city, and the six places above are extreme and down to the sixth three, then the lower hexagram changes to form Dui, and Dui is the zodiac, which is the god. The upper hexagram Kun changes and becomes Gen, which means the overturn and replenishment, and the mountains and lakes are damaged. Therefore, it is said: The city is back to the god. Kun is the teacher, and when changes, Kun's image will be destroyed and Gen's image will appear. Therefore, it is said: Do not use the teacher. When the change occurs, the upper Gen is the city, and the lower Dui is the mouth, which is the word. The mouth of Dui is facing the city, so it is said: I will tell you the decree from the city. The mountains and lakes are damaged, and the city is restored to the gods. The defeated image has already appeared, and it is stingy. The image says that the city is back in the gods, and its life is in chaos. Kun is chaos, so it is said that his fate is chaos.
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