Original text: Zu (1): Promoted to Wang Ting (2), the name "Youli" (3). He told me: "It is not good for the sake of the enemy (4). "It is good for the sake of the enemy.
The ninth day of the first lunar month: Being strong on the front toe (5), going forward, being unable to win is blame.
92: Beware of the number (6), don’t have any arms at night (7), don’t worry.
93: It is strong in the north (8), and it is evil. A gentleman walks alone (9), and when he encounters rain, he is as wet as hell (10), he is angry (11), and he will not be blamed.
94: Buttocks have no skin (12), and their courses are (13). He regrets the death of leading the sheep, and does not believe it after hearing this (14).
95: Amaranthus sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred s
Top six: No number (16), there will be evil in the end.
Comment: (1)号 (guài) is the title of this hexagram. Ju is the original word "fast", which means happiness and fast. The content of the whole hexagram mainly talks about preventing enemies and traveling. The title is "博". (2) Yang: A martial dance with weapons. (3) Fu number: call sign. Youli: There are enemies to invade. (4) Jirong: Defend immediately. (5) Zhuang: injured. (6) Watch out: a horror call. (7) Mo: The original character of "口" means the sun sets. (8) 黄 (qiú): cheekbones. (9)小小小小: a hurry. (10) If: And. Ru: Being wet. (11) Angry: unhappy, dissatisfied. (12) Skin: meat. Skinless buttocks: This means that the buttocks are injured. Smoke: used as "stop", which means it is difficult to walk. (14) Wen: Used as a "question". Words: Used as "refuse", which means loss. Letter: Defend, explain. (15) Amaranth: a thin-horned goat. Lu: It means jumping. Travel: in the middle of the road. (16) None: It should be the word "dog".
Translation: Yang Gua: A royal court is dancing for fun, and someone calls "the enemy is invading." An order came from the city: "It is not conducive to attacking, strictly prevent it." It is conducive to travel.
Nineteenth: If you are injured in your toes, go again, your feet will be in trouble.
92: Someone exclaimed, the enemy is coming at night, but don’t worry.
93: The cheekbones are injured, which is dangerous. A gentleman hurried on the road alone and was very unhappy when it rained soaked his whole body, but there was no disaster.
94: The buttocks are injured and it is very difficult to walk. I took the sheep to do business, regretted that the sheep was lost, and asked how it was lost, but I couldn't explain it clearly.
95: The thin-horned goat jumps happily in the middle of the road, without any disaster.
On the sixth: The dog barking, the result will be dangerous.
Interpretation: It seems that it was difficult for the ancients to live a stable and united life. They may be invaded by foreign enemies at any time and be threatened by casualties at any time. Therefore, they are worried, cautious and dare not relax at all. This is true when you live at home, when you go out to do business, and when you have fun. In a word, be prepared at any time.
There are unstable factors, which will lead to a sense of crisis; only with a sense of crisis can we try to seek various preventive measures. What this hexagram says is not to prevent natural disasters, but to prevent man-made disasters; not to prevent one's own people, but to prevent foreign tribes. This sense of crisis has never been interrupted in Chinese history and has long been deeply rooted in the deep consciousness of the entire nation.
Only by having this sense of crisis and constantly learning to protect yourself can you withstand all kinds of hardships. Just like the Jewish nation, who had been displaced for three thousand years, lived under the terrifying fear of fear, but never forgot about fighting to rebuild his home, and finally got what he wanted. The Chinese nation in history has been powerful, but why did it fall behind in modern times? There are too many words to say here, how can it be answered by a sense of crisis?
Despite this, the sense of crisis is indeed the focus, and its roots can be traced back to our ancient ancestors.
END
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