号·No blame or reputation. This is the fourth line of Kun hexagram. The fourth line corresponds to the first line. On the basis of walking on frost and ice, you must be careful, speak carefully, be careful in doing things, and not make mistakes.
" Shuowen Jiezi " says, "Burm," means "brain". From the sound of hand (guā).
means tying a rope with your hands. Knotting and tying are its original meaning.
Ma Zhongxi " Zhongshan Wolf's Legend ": The inner wolf is in the sac, and then the sac is covered. It means putting the wolf into his pocket and tying the hole. Inside, accept.
号的 is the system, and using hands to tie it is the system.
[Kuann] As mentioned above, the correct pronunciation is guā. This sack is a melon sack.
There is a melon in the south called 利文 , 利文 , 利文 genital perennial climbing herb, which can be as long as 10 meters long, has thick rhizomes, and is yellow in the cylindrical skin. As shown in the figure:
This melon is in line with the four lines of Kun hexagram. There are three situations:
One is that the vine tree is 10 meters long, which meets the three lines below the Kun hexagram. The lower hexagram is the innate Kun hexagram. The innate Kun is 10. Do not use it for ten years. If you don’t have a word for ten years, ten is Kun.
The second is that the skin is yellow and the flesh is black, and the silk sac under the skin is white. This white hair is the appearance of the four lines, and there is a joint appearance. The skin yellow is the fifth line yellow dress, and the flesh black is the Kun in the lower hexagram, black.
Third, there are melons tied to many chaotic vines, which is also the appearance of the fourth line of Kun hexagram, and the fourth line is the melons.
This is the image of life derived from the way of heaven. There are also water-based systems, such as Lishui, Zhejiang, originally called Kuozhou.
This Kuazhou Kua uses water to tie the mountain. There is also the appearance of Kun hexagram June 4. Look at the picture below:
If you have a feeling about the picture, you can see [ Lishui ] is the sack, and the mountains outside are like melon vines.
is more vivid. Lishui is an arrow, and the turning mountain is the feather behind the arrow, so Lishui becomes the arrow behind the arrow.
This arrow is the key point of using arrows when bent the bow. Without arrow skeleton, the most primitive arrow cannot be shot out.
The point that can tie arrows on the bow string is the skeleton.
This arrow curl also has the appearance of Kun hexagram June 4. As shown in the figure:
If you understand this [典], you will understand Qishan. The fourth line of the earth wind rises is Qishan.
This Qishan is actually the melon bag of the fourth line of Kun hexagram, and it is auspicious and prosperous without any fault or reputation.
If you don’t understand it, it’s because you don’t know the appearance of Qishan. Look at the picture:
Look at the picture, it looks like a feather that looks like an arrow tail, a mountain that looks like a mountain that looks like a waterfall, and a Baoji looks like a melon.
nd week ancestor Gu Gong’s father, headed to Qishan, built a city at the foot of the mountain, and established the initial form of nd week dynasty , who was the Taiwang of the Zhou Dynasty.
In the first year of King Ping of Zhou, Qin Xianggong was given the fief to the west of Qishan.
Later, there was Tianshui in the northwest, and Qishan became Baoji. Now I know what kind of water is Tianshui and what kind of chicken is Baoji!
There is another name in Qishan, called Jiankuoling. This is interesting.
fully proves that 号号 is the famous quote in "号神 " "Wang Xiang is used in Qishan" , which refers to the sacrificial activities of King Wen of Zhou in Qishan, which actually refers to the current Jiankuoling.
This sacrifice is a living sacrifice, and what you want is a round melon.
There is no blame for the bag, and be careful not to harm it. means that Zhou Wen keeps his strength and keeps a low profile and is cautious in everything, so he is not killed in the end.
For us, it means attaching great importance to the relationship between the crowd, saying less and doing more, not stealing the limelight, and not pursuing "reputation". If there is reputation, there will be harm. Therefore, the upper and lower levels are impermanent, and it is not evil. There is no constant progress or retreat, and it is not alienated. It is necessary to avoid disasters and slander to ensure that there is no blame. How to protect
? Let’s talk about it later.
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