Ten Gods’ Generation and Restoration are the ladder to get rid of the simple mechanical numerology knowledge of the Five Elements Generation and Restoration, and are also the bridge connecting the knowledge of the Five Elements’ Stems and Branches with the humanistic society, and plays a very important role in grafting and communication. The ten gods’ generation and restraint focus on personnel analysis, and the five elements of the stems and branches focus on analysis of the slight and weight of the individual’s qi. The two complement each other.
So, what are the Ten Gods? The ten gods are the ten states of the generation and restraint relationship between the stems and branches, namely: the positive seal, the partial seal (Xiao Shen), the positive official, the partial official (Seven Kills/Sha), the positive wealth, the partial wealth, the food god, the wounded official, the bisheng, and the robbery wealth. Each of them is defined as follows:
positive seal:
The opposite sex gave birth to me as the positive seal. For example, the positive seal of Yi is Ren, because Ren is water and belongs to Yang; Yi is wood, belongs to Yin, Ren and Yi are different yin and yang, and belongs to the opposite nature, and water produces wood , so Ren produces Yi, so Ren is the positive seal of Yi. Similarly, B is the positive seal of C. Everyone should know how to analyze this.
Partial Seal:
Those who are born to me in the same sex are partial Seal. Why are the same-sex people born to me biased? Because in the ancient Chinese philosophy system, the combination of yin and yang is very important. The so-called two men are different and two women live differently, which is what it means. As long as the yin and yang attributes are the same, it is biased. Therefore, Ren is the partial seal of Jia, because Jia is Yang wood. And A is the partial seal of C. Because A and C are both positive.
Official:
Those who oppose me are the official. For example, Wu is the official of Gui. Wu is Yang earth, Gui is Yin water. Therefore, Wu is the official of Gui. And Gui is the official of Bing.
partial official (Seven Kills/Evil):
The same-sex person who defeats me is partial official/Seven Kills/ Seven Kills . A partial official is relative to a regular official, so why is a partial official? The partial seal above has been explained clearly. Then why is it called Qisha? Seven is easy to understand, because those with the same sex have the same control, the heavenly stems are exactly seven. For example, Geng is the seven kills of Jia, and Jia to Geng are exactly seven. Why is it called "kill"? The same-sex is incompatible and the power is greater. For example, men and women fight. When a man hits a woman or a woman hits a man, he will always show mercy. When men hit men, women hit women, relatively speaking, they are more ruthless. Of course, this is the simplest example. You can think about other examples by yourself and don’t limit your thinking.
positivity: I am abide by the opposite sex, and I am a positive wealth.
For example, Geng defeats Yi, Yi is Geng's main wealth.
For example, Yi defeats Wu, Wu is Yi's main wealth.
Partial wealth:
I am a homosexual person, and I am a partly wealth. For example, Geng defeats Jia, which is Geng's partial wealth. For example, if B restrains Ji, Ji is Yi's partial wealth.
God of Cookery:
I am a homosexual and I am the God of Cookery. For example, Xin produces Gui, which is the food god of Xin. For example, Ding gives birth to Ji, Ji is Ding's God of Food.
Injured official:
I have the opposite sex, and I am the injured official. For example, Bing gives birth to Ji, Ji is the wounded official of Bing. For example, if Ji is born with Geng, Geng is Ji's wounded official.
Comparative:
Those who share the same Yin and Yang and Five Elements as me are comparative. For example, Geng’s Bisheng is Geng, and Yi’s Bisheng is Yi.
robbery wealth:
Those with the same five elements as me are different from yin and yang, which is robbery wealth. For example, Geng’s robbery is Xin, and Xin’s robbery is Geng.
Friends who are interested may have discovered that the example above talks about the heavenly stems. So is the earthly branches the same as the heavenly stems? The answer is basically the same, and in principle, it remains unchanged.