Original text: Benefit (1): Benefit is good. It is beneficial to the great rivers.
9th: Utilization is a masterpiece (2). Yuan Ji, no blame.
62: It may be beneficial to the ten friends, but it will not be violated. Yongzhen is auspicious. The king uses it to enjoy the emperor, and it is auspicious.
63: Useful and use bad things (3), without any blame, there is a fortune in the Central Committee, and report to the public to the Gui (4).
June 4: The Bank of China announced that it would be based on the country of migration (5).
95: It’s rare, please don’t ask if you are grateful (6). Yuanji. If you have good fortune, you will benefit me (7).
First Nine: Mo Yi (8), or hit (9). If you have a firm mind, don’t be constant (10), it’s bad.
Comment: (1) is the title of this hexagram. Benefit means gain. The content of the entire hexagram explains the principle of gain or loss, and forms a group of hexagrams with " loss hexagram ". The word "Yi" in the title is a common word in the hexagram. (2) Use: for. Masterpiece: construction and construction. (3) Yizhi: This means that people's lives are added when sacrifices are given. Use: Because. Bad incident: funeral, here refers to the death of King Wu of Zhou . (4) Band of the Middle: Midway. Use Gui: refers to the sacrifice of the hand, because the sacrifice of the hand must be held on the ridge (i.e. Gui), so it is used as a reference. (5) In the following: That is, Yin, refers to , Yin dynasty . (6) Huixin: comforting, kindness. Don't ask: No need to ask. (7) De: used as 'get', here refers to the property obtained. (8) Mo: no one. Good: help. (9) Hit: attack. (10) Heng: long-term, persistence.
Translation: Yi Gua : conducive to travel. It is conducive to crossing the river.
9: It is conducive to building. Good luck, no disaster.
62: Someone gives a big turtle worth ten friends, you can't do it. Take a long-term auspicious omen. King Wu of Zhou defeated Shang, worshiped the Emperor of Heaven, good luck.
63 : Because King Wu died, there were more people and no disasters during the sacrifice. When the prisoners were caught, the middle of the journey was reported to Zhou Gong hold a sacrifice.
June 4: After the victory of the Eastern Expedition, the army reported to King Zhou Cheng of Zhou on the way back, and it was beneficial to deal with the remnants of the Shang Dynasty.
95: Catch the prisoners, treat them kindly, and do not need to be investigated. Good luck. Catch the prisoners, use preferential treatment to make them grateful to me.
9: No one helps, and there is still someone to attack. At this time, the heart is not firm and it is bound to be dangerous.
Interpretation: In order to correspond to the "San Gua", "Yi Gua" further uses the historical facts of Zhou Dynasty from prosperity to decline and about to peril to expound the principle of mutual transformation of gain and loss, and is intended to warn the rulers of Zhou Dynasty to take timely measures to prevent the decline of the Zhou Dynasty.
The author's good intentions are indeed understandable and profound. However, what we often see is: the deviation between truth and facts, the distortion of human will and the trend of historical development, and the rulers are arbitrarily, stubborn, or self-righteous, or profitable, and ruin the family and country.
In traditional Chinese society, the emperor is special. The power of the system to determine the truth is very limited, and the political factor that determines the decisive role is the personal will of the ruler. The power of the emperor without any constraints can be infinitely expanded. Whether the truth works depends entirely on the personal likes and dislikes of the ruler. As we have seen, no matter how profound the author of " Zhouyi " explains the principle of loss and benefit, it still fails to save the decline of the Zhou Dynasty.
This reminds us that for the truth to truly play a role, it must be combined with power (including various forms: legal, political, public opinion, institutional, etc.) and appeal to the individual in the form of coercive or public, rather than the contrary. In this sense, it is probably more profound to understand that "there has never been a savior."
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