187、Gua De
Wen Wang The moral appraisal of the Eight-rectification Gua is very intriguing-
"Heng, Li,": Yuan.
"Kun": Yuan, Heng, Li Ma Zhizhen.
"Zhen": Heng.
"Sunda": Xiaoheng.
"Han": Wei Xinheng.
"Li": Li, Zhen, Heng.
"Gen": No blame.
"Dui": Henry, Li, Zhen.
188. What is the original meaning of "Jin"?
" Zhouyi " has the hexagram "Jin". Confucius "彖" interprets Jin as: "Jin, Jin Ye." Interpretation is not the original meaning. " Shuowen " inherits the interpretation: "Jin, advances. At sunrise, everything enters." Xu Shuo is also not the original meaning.
Five hundred years from Confucius, one thousand years from , Eastern Han , and oracle bone in Yinxu, Anyang, Henan. Kind of Yin people's meeting etiquette: each other (such as two tribes or tribal leaders) meets, negotiates or swears in a safe environment, and then gradually becomes weaker sees strong, humble sees respect, namely later The meaning of "觐". The hexagrams and lines used in Zhouyi·Jin are exactly this kind of post-extended meaning. Confucius, Xu Shen I have never seen the Yin Oracle Bone Inscriptions. I don’t know that the hexagrams of King Wen and Zhougong use the original meaning of the word "Jin", which can only be guessed and misinterpreted.
Today's scholars still need to know: in terms of Yixiangxue,The original meaning of the word "Jin" should be the simulacrum of "Ming Yi", "Ming Yi"
The elephant is the body of the kan separated, the kan is the bow arrow, and the li is the vessel for holding things. It is the ancient Jin "The word is like. But "Jin" and "Ming Yi" are integrated and can be integrated into one hexagram, so the name of the king of the text
is "Jin". The four-fold earthquake is the prince, the five is the king, and the five-to-the-half quake is the blessing. Together, they are like "Kang Hou uses horses to be granted": This happy Hou came to the king of the pilgrimage sovereign state and was given a large number of horses. Vibration is a trip, it is a rush, and a fall is a cautious trip. The status of the princes is humble, and the king must act cautiously in accordance with the courtesy to show the awe and obedience to the king. The hexagrams of the king of Wen are based on this.
Whether the ancient meaning of the word "Jin" is related to a certain kind of meeting ritual that imitates the Yin people is still unclear, but it is related to the Zhou people's ordering ritual system, which is roughly certain. The rationale is Yes——
Shiji West Eastern Zhou On the occasion, the king was innocent, and he spoiled . He wanted to abolish the application and go to the Prince Yijiu, and set his praises as the prince. Shen Hou was furious and led Dog Rong to attack and kill Youwang , and he established the Prince Yijiu together with the princes and was the king of peace. King Ping moved his capital to in Luoyi in order to avoid dog Rongkou plunder, which was called Eastern Zhou Dynasty in history. In welcoming and surrendering, Jin and Zheng were their main strengths. To commend 晋文侯 for stabilizing the royal family's merits, the king of Ping set up a book and gave his orders. "...Use Lai'er 笯鬯一卣; Tong Gong Yi, Tong Shi Bai; Lu Gong Yi, Lu Shi Bai; Four Horses..." According to the "Shang Shu Da Chuan", the princes who were given bows and arrows had to conquer them. . This should be the system passed down from the dynasty.During his lifetime, King Wen was a courtier of the Yin Dynasty, and a nobleman. Gein was once given a bow and arrow by the king of Yin. He was called "Xibo" or " 西伯侯 ", which was the length of the western princes of the Yin Dynasty. The so-called "promotion" (appointed promotion, promotion, promotion) in later generations originated from this.
Wen Wang Yanyi made a hexagram speech. During the period when he was imprisoned by , King Zhou, and , Yili, "Jin" had a bow and arrow but did not say the words of the hexagram. Wang Ming is honour or obedience. This is a seemingly inadvertent but in fact superb technical expression.
189. Guanxiangjiezi is a reliable method of exegesis.
Yin characters are often used in Zhouyi hexagrams and lines. The so-called Yin character refers to the ancient characters represented by the oracle bone inscriptions unearthed from the Yin Ruins in Anyang, Henan. At the beginning of the week, under the leadership of Zhougong , a large number of new characters were created, which is the inheritance and development of Yin characters, and on this basis, the ancient characters began to evolve in the direction of standardization and symbolization. In this process, the original meanings of some ancient characters were gradually lost, leading to serious misunderstandings and misinterpretations, deviations, and even deviations from the original meanings of scriptures.
Then, can the original meaning of ancient characters be restored without Oracle to refer to? The answer is affirmative: Wen Wang, especially Zhou Gong, is careful in thinking and familiar with Yin characters. Therefore, according to the hexagram image, is shown, we can derive it correctly, for example-
① "Six Seconds": "Use the scalper's leather."
"Ge·Chou Ninth": "Gong uses the leather of the scalper."
Press: "Zhi" and "Gong" are both bound, but the way of binding is different: "Hold" is bound With both hands, "gong" binds the body and abdomen, and can no longer move. How to know? With "holding" in Xun Gen Kun,Xunkun is a cowhide rope, and Gen is a hand, combined to form a "holding" elephant, so it is known; "Ge·Chu Ninth" in the body of Xunchu, Xun is bound, separated from an anthropomorphic abdomen, and an anthropomorphic object is a cow , Taking the early sun as the skin, and summing up to form the image of "gong (wrapped in cowhide and then tied up)", so the original meaning of the word "gong" can be known.
is the same as "the leather of the yellow cow". It refers to cowhide rope when used in "Dun", and it means cowhide when used in "Leather".
Yin Ruins There is the word "zhi" in the oracle bone inscriptions, written as "zhi", the image locks the hands, the original meaning is to capture the sinner, "escape" uses the meaning of "restraint". The word "gong" has not yet been translated into the oracle bone inscriptions in the Yin Ruins, and the cover is a new creation at the beginning of the Zhou Dynasty. In the expression of the meaning of the words, "gong" is more important, and "holding" is light.
② "Li·Nine Three": "The sun is separated, and the song is not drumming, then the big sigh is fierce."
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Press: "耋", "Explanation": "Ma (Rong) Yun: Seventy means 耋. Wang Su said: Eighty means 耋". "Said Wen": "Senior in eighty years." Who is right? The author of this article is also difficult to judge, because -
Ninety-three is in Genli, and the age is the year. Gen congenital is seven and the acquired day is eight. The congenital number is 70 years old, and the acquired day number is 80 years old. It is impossible to determine whether Zhou Gong chose the congenital number or the acquired number.
In the Book of Changes, Zhou Gong often uses congenital numbers, but also uses acquired days. As for under what circumstances to use the a priori number, and under what circumstances to use the acquired day number, because the number of acquired days is too few cases, it is difficult to understand, so the rules are difficult to know.
③ "Sui·Shang Liu": "To stick to it is to follow the dimension."
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Press: "tie", bind. " 尔雅 ": "The first series is called series, and the second series is called dimension." The two supreme form the upper and lower positive and negative Sunda elephants, while the two Sundas are stubborn, so they are called "dimensional". Therefore, the precept of "dimensionality" is "re-linking"."Shuowen" explained "dimensional" as a car cover, which lost its original meaning.
190. Inspiration
"It is easy to think without doing, and to do nothing, to be still, and to feel the world." "It is the gentleman who will do something, and there will be deeds, and the question is in words, It is also like a sound."
Touching something, and then knowing, knowing and then (line).
There is a sense of humanity, a sense of spirit, and sense of spirit is called inspiration.
Human feelings are limited by probability. It is difficult to push one side of the two distributions to the peak, that is, it is difficult to make good or bad judgments; and inspiration can push this quantity to the peak at once, just like a sudden burst in the dark curtain of the universe A flash of lightning instantly split a path in the chaos that was shining through.
If God does not roll the dice, what is his purpose in creating this world? Where is the meaning?
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