The previous hexagram, "Tun" hexagram, talks about how to deal with new things. Once things are born, they must be ignorant in the early stage of their development, so enlightenment is needed. Therefore, the fourth hexagram "Mongolia" in "Book of Changes" is about enlightenment education. . This is the arrangement logic of the hexagram sequence.
heng. Bandit I beg Tong Meng, Tong Meng begs me. The first scolding, the repeated scolding, the slander is not sue. Li Zhen. This is the hexagram of the "Mongolia" hexagram.
We first interpret this hexagram according to the method of comparing images and metaphors in the Book of Changes. Meng hexagram , which consists of Shanggen hexagram and Xiakan hexagram. Isn't it a good thing? Therefore, the "Elephant Biography" says: "The spring comes from the bottom of the mountain, and you are blessed; the gentleman cultivates virtue with fruit." The general idea is that the spring from the mountain is talking about education. (Those who are virtuous are also obtained, and virtue is the way of self-cultivation). Education is the beginning of everything. If all industrial chains in the world are regarded as a huge industrial chain system, then education is the most source link of this industrial chain system.
"Heng", prosperous and successful, this is the inevitable result of education. Those who are blind are ignorant and ignorant. The Master said, "You know what you know, and you don't know what you don't know." If you don't know, you are blind, and you are in a state of being blinded. Therefore, "enlightenment" is not just for children. From the perspective of human nature, the so-called enlightenment is to open or stimulate the innate spirituality and creativity of human beings. The role of the teacher is to enlighten. "The master leads the door and the cultivation depends on the individual", because education is divided into three levels, family education, School education, self-education, and self-education are the core.
"The bandit I beg Tongmeng, Tongmeng beg me", the bandit, not also; Tongmeng, refers to the children who need to be enlightened.This is the attitude of learning. "Htm2 Book of Rites " says, "Learn the propriety to learn, don't listen to the teaching", a positive learning attitude is the primary prerequisite for learning, and that kind of negative and passive learning attitude is the immortal descendant. , also teach badly.
From the perspective of learning attitude, active, active, meditative, focused, and attentive are all synonyms. Zhuge Liang's "Book of Precepts" says that "no tranquility can lead to far", "quietness and self-cultivation", and "learning must." Jingye”, all emphasize this learning attitude. To be a scholar starts from adjusting your mentality.
"The first slander, repeat the slander, the slander will not sue", here is a metaphor, which is intended to learn attitude, just like divination. People get angry, "You are blasphemous, I won't tell you." Of course, from the current point of view, learning also needs to carry forward the spirit of questioning, not only actively learning, but not letting go of any doubts. Questioning, questioning, debating, and discussing are all inevitable processes of learning. To gather them, to ask them to argue.” Learning is not a debate, and there is no way to invent.
"Lizhen" is good for upholding the right path, which means that learning still has to follow the Sunshine Avenue, that kind of opportunistic, fast-paced, false name, only the process regardless of the result, pinning their hopes on famous teachers in famous schools, Neither is right. Conscientious study, careful questioning, building a solid knowledge system, sublimating thinking structure, cultivating creativity, benefiting the country, the people and oneself are the right way.
On the sixth day of the sixth day of the first year, I was blind, used the prisoners, and used words to shackle; I used to be stingy. This is the first line of the "Mongolia" hexagram.
"Using criminals is a way of saying shackles." The speaker, take it off, avoid it. Shackle is a wooden torture tool, foot weapon + hand.The purpose of enlightenment education is to regulate people's behavior and avoid punishment.
Education, we have to embark on a path of "organizing thinking, inputting concepts, establishing criteria, self-examination and supervision, and improving every day". If we follow the current concept of "equality, respect, happiness, right to speak, and the point is..." , let it develop, then "excellent" must be a small probability, and the result is uncontrollable. "Being stingy in the past" means that if it is allowed to develop, it will definitely cause some regrets.
"June 6" is about an education concept. Whether to choose the concept of "organizing thinking, inputting concepts, establishing criteria, self-examination and supervision", or choosing the concept of "happy education" and "big waves wash the sand", it is all up to you .
Ninety-two, Bao Meng, Ji. Na Fu, Ji; Zi Ke family.
"envelopes", from the perspective of Yao Xiang, "nine two" is Yang Yao , surrounded by a Yin Yao below and three Yin Yao above, like a student surrounded by a teacher, listening carefully and asking for advice. Some people interpret "encompassing" as inclusive, or teach without distinction, but I am afraid it is not the main point of this line.
"Bao Meng, auspicious", there is hope for learning with modesty, then the result must be auspicious. "Nufu, Ji" can be understood from the corresponding relationship between "Nine Two" and "Six Five". Yin and Yang correspond to each other, students love to learn, and teachers love to teach. What a beautiful atmosphere and auspiciousness. "Zi Kejia" means that the younger generation can manage the family, and the younger generation who is so eager to learn will have a good family in the future. This is the judgment made by people.
According to a conventional "Easy Learning Regulation", there is a relationship of "inheritance, multiplication, ratio, and response" among the six lines of the hexagram. The two lines are close to each other, and the following lines are connected, preferably Yin line Chengyang Yao; in turn, for multiplying.The two lines are connected, also called "ratio", indicating the action and reaction of the adjacent environment. The two sympathetic lines of the upper and lower hexagrams are called "Ying", the beginning and the fourth, the second and the fifth, the third and the upper, the corresponding lines, one yin and one yang, are called "yes" and "zhengying", otherwise, there is no answer . The relationship of "inherit, multiply, compare, and respond" sometimes helps to understand the meaning of Yaoci.
It can be seen that "Ninety-two" is still about learning attitude. Why is learning attitude so important? In a nutshell, education is about two things, one is to cultivate the autonomy of learning, which is a matter of attitude, which is based on human nature, because people are naturally curious, have a thirst for knowledge, and want to do things and achieve things, the key lies in inspiration; The other is to teach students systematic learning methods. The secret lies in the unity of knowledge and action, that is, to the depths of knowledge is action, and to the depths of practice is knowledge. The dissemination of knowledge is premised on these two points.
Sixty-three, do not use to take women, see Jinfu, there is no bow, no profit. This is a metaphor for marriage, and the "Mongolia" hexagram is not about marriage.
Yaoci said that it is not appropriate to marry this woman, all she sees in her eyes is a beautiful man, regardless of her own system, I am afraid that marrying her will not be able to hold, there is no benefit.
There is no perseverance in learning, just like the monkey petal corn, when he sees a different idea, after learning three paintings, he is happy and thinks, "I have it, I have it", it is not good to continue like this. The "Six Three" line is about a bad learning attitude.
Sixty-four, sleepy and miserly.
If you don't learn, or you are impetuous like "Six Three", you will fall into ignorance and be deeply troubled by ignorance, and you will be in a difficult situation. This is the result of a poor learning attitude.
Liuwu, Tong Meng, Ji.
"Nine Two" said "Baomeng, Ji." It described a situation where a teacher gave a lecture."June 5" also said "Tong Meng, Ji", accepting enlightenment, it must be auspicious.
The two "auspicious" before and after refer to different situations. "Baomeng" is the kind of person who is born intelligent and eager to learn; "Don't be angry, don't start, don't be angry, don't let go", this is learning after sleepiness, although detours are taken, but the result is auspicious.
For those who don't like learning, let him hit the wall first, let him get into trouble, let him know difficulties, let him suffer, and then feel that learning is really delicious.
on the nine, hit the Mongolian, unfavorable for the pirates, profit against the pirates.
"Fighting" means that for those who are relatively stubborn and dull, the act of enlightenment should be increased, and various methods should be thought of to stimulate them and urge them to reflect and change.
"Disadvantages are gangsters". Education cannot be as violent and violent as dealing with gangsters. After all, it is a student. Strictness is violent, and lenient is indulgence. This degree must be properly controlled.
"Benefiting against the pirates", for the ignorance itself, one must remain committed to the contract, never give up, literate, enlighten the people, and improve the cultural quality of the whole people. This is a national event and a top priority in social life. Kou" attitude towards it.
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