There are a lot of scholars spreading "The Book of Changes" today, and I have learned a lot from listening to many experts talking about Yi. Many scholars are a model. First, I will talk about the "Three Saints of Yichang, Three Ancients in the World Calendar" in "The Book of Changes". Then there is the great application of 易学 at home and abroad, all of which are consistent with Yili. Then talk about what each hexagram means. At most, there is a set of interpretive hexagrams that compares Confucius's inheritance to Ying. The author believes that studying the Fa in this way fragmented the "Zhouyi", and the professor guided the Yiyou into the sea of knowledge, and he would never finish studying it. This learning method is Wang Bi, Cheng Yi to Li Guangdi and so on. In this way of teaching and not teaching why, almost no one can learn Zhouyi.
To teach the Book of Changes, you should first teach Zhou Wenwang to fill in the meaning of the Fuxi hexagrams, so that everyone has a clear understanding of the hexagrams and the hexagrams. The method of filling in words with symbols allows learners to learn to fill in words with and Fuxi hexagrams. First teach the reason, and let the students examine the hexagrams themselves. Come to feel and learn Zhou Wenwang's thinking methods and wisdom.
For example: There are big and small hexagrams, what is going on? Why is the six and five lines in the "Xiao Guo" hexagram, one line is equivalent to one hexagram in the "Xiao Hu" hexagram. Why is the "Xiao Guo" hexagram a momentary hexagram? And the "Da Guo" hexagram is the hexagram of the first life? The sound of the Gua Feiiao in "Small Guo" is just a trivial matter; the evil of Gua Dong in the "Big Guo" is the most important thing. Explain clearly to the students, the size of the hexagram is clear at a glance, simple and clear.
Learning "The Book of Changes" cannot be like studying texts. You can analyze the article clearly according to the rules of "Wen Xin Diao Long". However, to clarify the hexagram line in the Zhouyi requires a deep foundation in Yi learning. For example: a simple truth requires a long period of digestion to realize it. "At the beginning, go to the extreme", the truth is very simple and easy to understand. It is nothing more than time and position, but the law of shape and kun begins when you do not ventilate. I don't understand the principle of "time is empty and position is real", and I don't understand time and position. Bit relationship,Talk about understanding? I believe that many masters of Yi-learning may not have been thoroughly understood. The ancients said: "Span1span Yili" is very simple to learn through "The Book of Changes" is very simple; without learning, Yili is as unfathomable as the sea, like the sky full of stars and mysteries. Let me show you some dry goods below, everyone should pay attention to it.
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When a person moves, ming means speaking and speaking; form means writing and writing. The ancients believed that: words are said to be written.
The ancients talked about avenues, and they all expressed it in this way. In fact, the meaning is very simple. What you say is written in words. This is the word in "Zhouyi". There must be additional information to understand what the ancients said. What material is added? Join Fuxi's Tao. Studying "Zhouyi", studying Fuxi's hexagrams and symbols, can't leave Dao at all times. Fuxi Painting Hexagram Why? It is to let people know what Tao is. Only by restraining oneself with Tao can auspicious and long-lasting be ensured. The so-called: Since God blesses it, there is no disadvantage to good fortune.
Those who get the right way are lucky, and those who fail the right way are bad. The hexagrams and lines of Zhouyi are the so-called words "written in words". Therefore, Confucius said: "Those who distinguish good and bad will always have words." When we know the hexagrams and lines of Zhouyi, we must pay attention to the good and bad situations in the meaning of the words.
Now, everyone knows the meaning of Zhou Wenwang's words for Fuxi hexagrams. The intention is to tell people that the hexagrams he gave to Fuxi's hexagram series are just to show good or bad, and there is no more intention.
We scholars of the past dynasties have regarded these hexagrams and lines as historical materials, and read them in terms of rationality. This is something that Zhou Wenwang did not expect. Intentionally planting flowers but not blooming, unintentionally planting willows will create shade. From Confucius Confucianism , Dong Zhongshu's celestial and human studies, Song Dynasty Neo-Confucianism, Ming Dynasty Xinxue, etc., it has inspired the rise of generations of great thinkers in China. The avenue of "cultivating one's body and governing the country and the world with one family" was born, which benefited the Chinese infinitely. Most of these ideas belong to administrative methods.
Readers who study "Zhouyi" must be clear about their learning goals. If you want to learn Zhouyi, as long as you can understand the good and bad meanings expressed by the hexagrams and lines, it should be enough.The main energy is used to learn the connection between the hexagram itself and the heaven, earth, people, four o'clock, everything. If you learn Confucianism, learn administrative techniques, and learn how to be more than capable in your career, you must clarify the hexagrams and lines, and exegesis must be in place. At least you must learn from Li Jingchi and Gao Heng's exploring spirit. Read all the documents of the past dynasties, quote the classics, and pursue the precise meaning of the hexagrams and lines. The skill of exegesis must reach the depth of the literati's "textualization of rationale" and exhaust the true meaning of the words. Confucius, Wang Bi, Cheng Yi, Zhu Xi , Li Guangdi, etc. are all classic books you need.
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