"Three days before Geng, three days after Geng" can be found in the hexagram of , which is the same as the "three days before the first one and three days after the second" in the Gu hexagram. Become an eternal mystery. In fact, if you have mastered the Gua style and Yi Li, then it is not difficult to get a reasonable interpretation of this sentence.
Let’s list the most common interpretation methods:
First: the theory of Najia
: , the theory of Najia and Najiaga, Noon. Kun Na Yi Wei Wai Kuichou. Zhenna Gengzi Wai Gengwu. Xun Na Xin is ugly and Xin Wei. Kanna Wuyin Wai Wushen. Li Najimaowaijiyou. Genna Bingchen Wai Bingxu. Duina Dingsi outside Dinghai. This is the formula used in the traditional Six Yao Gua Najia. From "first Geng three days and then Geng three days", "first Jia three days and then Geng three days", understand the existing 64 hexagrams and hexagrams in " Zhouyi " itself.
Second: The narrative of the day
Zheng Xuan's note: "The first person makes the day of the new order. The first three days and the use of Xin Ye, want to get the meaning of reformation. The next three days. Use Ding Ye, whichever is the meaning of Ding Ning.” Zhu Xi’s note: “A, the beginning of the day, the end of the matter. First A for three days, Xin Ye. After the first three days, Ding Ye. The past will be bad if it is too late. It can be renewed as the end of future generations, and will not be bad. The later things are still new, but they should be in the sense of Ding Ning, to supervise the failures of the previous affairs, and not to make them quickly bad.
Third ：Other explanations
Because there are many interpretation methods, we will not list them all by yourself.
The above interpretations have their own reasons, but I always feel that there is still a little discussion. We are still the old rules, first from the hexagram meaning To understand the essence of the "Xun" hexagram, and then analyze what the first and second Gengsan days say? First extract some key text information from the writing to help us interpret the "Xun" hexagram as a whole.
Remarks: Just and Xun is always upright and aspirational, and soft is just like being a little hero.
Like saying: Follow the wind, Xun, and gentlemen act according to fate
Yi Chuan: Xunzhe ，入也
In fact, through sorting out, it is not difficult for us to use the yin and yang changes of the hexagram to illustrate the principles of humanity-discussing the way of doing things from the two perspectives of Shenming (issuing orders) and acting (executing orders) . The truth to be told is: the apostle is more valuable than Zhongzheng, and those who do things belong to Shuncheng. Mutual cooperation between the Deuteronomy and the actor.
From the perspective of yin and yang, only the yang line has the ability to declare fate, but among the six lines, ninety-two, ninety-three, ninety-five, and ninety-six four yang lines, if they are all destined, there is no primary and secondary. Isn't it messy? Here, the four yang lines have primary and secondary lines, and the main line is the ninth-five year, which is centered and upright.
The other three yang lines deviate from the way of doing things in the general environment of the Xun hexagram, and they also want to be the apostle. But 92 is in the middle position. We said earlier that the middle position can reach the state of , so even if there is an improper deviation, the middle position can finally be corrected. As for the line of speech given to Sunda under the bed, there is no need to interpret it too far-fetched, as it indicates an improper state. Jiu San and Niu Liu are not in the middle, and they deviate from the general environment of the Xun Gua, so the situation will be more difficult.
It is particularly important to point out that the Xun hexagram is rigid, and the Declarant’s order is appropriate to adopt the correct method of soft communication and rigidity. This is also the core meaning of the Ninth Five-Year Plan, and it is also the focus of our understanding of the first and third days of Geng Geng.
Next, let’s look at the actors. The two Yin lines of the sixth day of the sixth day and the fourth day of the sixth day are also different. The author uses this difference to show different truths. The one who does things is to follow. The fourth line followed the ninety-five main line, and the first line followed the ninety-five main line, and the first line followed the ninety-two, the first line was the wrong target, the first line was still at the beginning, and the will to execute the command was not firm enough. This is also the problem of the first line. Therefore, the speech given is the virginity of Liwu people.
Through the above combing and interpretation of the overall "Xun" hexagram, it is not difficult to find that the first three days of Geng,On the third day of Hou Geng, the real big meaning was that the person issuing the order did not adopt an overly rigid method. The order was originally rigid, and the issue was issued in a soft and rigid manner. Friends who have a deep understanding of Shi Tiangan know that A represents the beginning of yang, and G represents the beginning of yin. Here we as a whole can interpret the implementation order of the combination of rigidity and softness in a cautious manner. In the same way, it is easy to understand the first three days of the hexagram "Gu" and the second three days.
In the words of the family, I hope to make a splash. Welcome everyone to communicate and correct!
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