Chentu, Choutu, Weitu and Xutu are also called Sifangtu in the eight characters, and are called Sifangku in the "Ten Tiangan Life and Death Table". Their relationship in the operation of the eight characters is very important, almost Each horoscope can be involved, and the relationship between them is explained below:
Chen soil and ugly soil are comparisons. They can all help each other for the sake of comparing the robbery of the earth and the future of the earth.
Chentu and Xutu are hedges, and Choutu and Weitu are hedges. Both sides of the hedge were reduced and injured.
Xu Tu and Chou Tu are mutually penalized, both sides reduce their strength, Chou Tu always produces gold, Xu Tu, and Wei Tu always deprive gold.
Chen soil, the ugly soil does not contain water, the water is still in the fleeting year
The soil, the soil is not vented, the fire is still vented during the fleeting year
辰土, the ugly soil is always Overcome fire, surmount the earth, and forever conquer water before the earth.
甲木乙木:
See the four tombs of the four tombs to deal with money and consume things.
Binghuo Dinghuo:
Chentu and Choutu will always restrain the Binghuo Dinghuo, and treat it as an official.
Xu Tu is the root of Binghuo, it has a helping effect.
Wei Tu is the root of Ding Huo, it has a helping effect.
Wutu, Jitu:
Xutu and Weitu are the comparison of Wutu and Jitu, both of which can help.
Chentu and Choutu do not help Wutujitu.
Chentu sits down in Wutu, and Choutu sits down in Jitu, only then has the ability to help oneself.
Gengjin, Xinjin:
Chentu, Choutu will always give birth to Gengjin, Xinjin, and Yiyin.
Xu Tu and Wei Tu will always Ke Geng Jin and Xin Jin, and shall be punished by the government.
Renshui, Guishui:
Chen soil is the root of Renshui, it has a helping effect.
Chou Tu is the root of Guishui, which has a helping effect.
Xutu and Weitu will always conquer the water, and be punished by the government.
Two. Tomb library theory, this theory includes three aspects:
(1). The relationship between the four tombs and Shitianqian:
1. Yanggan is in the month of the tombs, so there is no prosperous argument. The power of Yueling to help the Yanggan is zero, no matter where the Yanggan is in the heaven. For example, A is born in Weiyue, Bing is born in Xuyue, Wu is born in Xuyue, Geng is born in Chouyue, and Mibi is born in Chenyue, and the above-mentioned Yang Qian is weak in this month.
2. Yangganjian Nianzhi, Rizhi, Shizhi tombs are for Tongkugen. But no matter where Jia’s tomb is not in the soil,
帮甲木.
3. There is nothing special about the tombs in Yinganjian, all of which determine prosperity and decline based on the relationship between the birthrates.
4. Sometimes the tomb of Tianqianfeng is lucky and sometimes bad.
5. Rigan see the four tombs library
a. A and B see Chen Xu Chou Wei Jun Cai;
b. Bing Ding see Si Ku, Chen Chou Lun Guan, Wei Xu
On the ratio;
c. Wuji sees the Siku, Chen Chou does not help Wuji, but can help Wuji;
d. Gengxin sees the Siku, Chen Chou
on seal , Weixu Lunhuo;
e. Rengui sees Siku, Chen Chou discusses comparison, Weixu sometimes discusses officials and sometimes wealth.
6. The role of Siku and Tianqian also follows the principle of large force of the same sex and small force of the opposite sex,
a. Chen Chou Chou has no effect on A and B except for sitting down;
b. Chen Chou is not helping Bing Ding in any position, but Xu Yueling does not help C in any position;
c. Chen Chou does not help Wuji, but Xu Yueling does not help Wuji in any position, but Xu Yueling does not help Wu;
d. Chen Chousheng Gengxin in any position, but Chou Yueling does not Sheng Geng, Geng Xin in any position of Weixu crisp;
e. Chen Chou helps Rengui at any position, but Chenyueling does not help Ren, except for the seat to restrain the body, Weixu does not affect Rengui.
7. Chenxu Chouwei can only be used as the root of the same sex, not the root of the opposite sex.
(two). The relationship between the four tomb library and the twelve earthly branches:
8. The function of the four library and the earthly branches follows the principle of non-function,
a. Yin Kechen 戌 Chouwei;
b. Mao Ke Chen Chou, Mao Shu He, Mao He Wei, or Ke Wei;
c. The birth of the year is ugly, the Chen ugly is obscure, and the ugly is not shining;
d. Chou Hui noon, noon, noon, noon or no effect with Xu;
e. Shen Xie Chen Chou, Chen Chou Sheng Shen, Wei Xu crisp Shen;
f. Chen You He, You Chou He or Chou Shengyou, not 戌 crisp you;
g. Chen Chou and Hai do not work, not 戌 Kehai;
h. Zi Hechen or chen does not work, Zi Chou he, 戌Kezi.
9. When there is a lot of water in the game, Chen Chou is based on water; when there is a lot of fire in the game, it is not based on fire.
10. The four tombs are all changed when the Sanhe or Sanhui are in the game; when the Sanhejuan is completed, the adjustment of the Hou is lost; Zi Chou, You
Together, Chen Chou loses the sex of the adjustment ; Maoxu, the afternoon is not closed, the nature of the adjustment of the prince is enhanced; the ugliness of the time of Yinmao Kechen only hurts its earthiness, and does not affect the nature of the adjustment.
(three). The relationship between the four tombs:
11. Chenxu opposes each other, ugly punishes each other, ugly does not oppose each other, chenchou is comparison, nonxu is comparison, and chenwei has no effect.
12. At the time of the punishment of the four tombs, the temperament of arbitration weakened.
(four). Eight-character Siku Lun Ming:
Song Jue:
Chenxu Chouwei Siku, there is a difference between damp and dry soil.
Chen Chou wet soil contains water, but not dry soil contains fire.
Chen Chou Hui Huo is powerful, and the unforged gold is like iron smelting.
Wet soil is like mud, dry soil lava is no different.
If damp soil and dry soil meet each other, the dampness must be overcome.
Chenxu Chou did not oppose each other, and Chouxu's punishment was not Chenke.
Yang Wen, a famous numerologist, has studied four-pillars and eight characters for more than 30 years, is good at four-pillars and eight characters, household feng shui, palmistry face prediction