"Yi Jing"
"Yi Jing" is an ancient classic that explains the changes of heaven, earth, all things and the universe. It is a philosophical classic containing simple and profound natural laws, harmony and dialectical thoughts. It is to understand and grasp the world from the perspective of the holistic perspective and grasp the laws of nature operation, and regard man and nature as an organic whole that senses each other, that is, "harmony between man and nature".
The Book of Changes is known as the source of the great way among all scriptures. It is the general program of China's excellent traditional culture and the crystallization of the Chinese nation's five thousand years of wisdom. He is a prominent representative of Chinese culture; his broad and subtle and all-encompassing are also the source of Chinese civilization. Its content covers many fields such as philosophy, life, nature, science, politics, astronomy, geography, literature, art, etc., and is a common classic among all schools.
Introduction
The Book of Changes includes three books of Changes: " Lianshan ", "Guizang" and "Zhouyi". Only the only one that exists in the world is the Book of Changes. According to the "Book of Changes", it is said that the conclusion made by King Wen of Zhou was imprisoned by Wang Li.
Regarding the book of "The Book of Changes", "Book of Han·Yiwenzhi" says: "The Tao of "The Book of Changes" is profound, and people have changed the three saints, and they have lived in the three ancients in the world." "The Zhou Yi Qian Zaodu" says: "The emperor's strategy is Xi, the Yi Gua virtue is Wen, and the famous one is Kong." In short, the sayings of "Three Saints" and "Three Ancients" are:
In ancient times, the divine beast "Dragon Horse" appeared in the Yellow River connecting to the sky, with magical patterns on its back. The sage Fuxi copied it, looked up at astronomy and looked down at geography, and made "Eight Trigrams";
In the Middle Ages, Ji Chang was imprisoned by Zhou, and then understood the principles of the yin and yang news of the heavenly way of life, and emphasized the eight trigrams as sixty-four trigrams, and wrote the hexagrams and lines, that is, "Wang King Wen was imprisoned and performed the "Zhou Yi"";
Under the ancient times, Confucius and liked "Yi", lamented that the rituals and music were broken, so he wrote ten chapters of "Yi Zhuan".
The content of the "Book of Changes" includes two parts: "The Book of Changes" and "Biography". The "Classic" mainly consists of the sixty-four hexagrams and the three hundred and eighty-four lines. The hexagrams and lines have their own explanations (hexagrams and line texts), which are used for divination and prediction. The "Biography" contains seven types of texts that explain the hexagram and the yao scriptures, and is collectively called " Ten Wings ", which was written by Confucius.
Zhouyi, the so-called Zhou: one is " Zhou Dynasty ", and the other is "Zhou Pu". The books used in Western Zhou are called "Zhou" and are called "Zhou". The latter is taken Zheng Xuan "Yi Pan", "'Lianshan' is the clouds that come out of the mountain, and it is endless. 'Return to the treasure', all things are hidden in it; 'Zhouyi' means that the Tao is all in the world, and everything is ready."
"Yi" means that "the sun and the moon are Yi", symbolizing yin and yang.
"Zhouyi Qianzaodu" says, "The word "Yi" contains three meanings: the so-called "Yi" means change, and not easy", which means three meanings: simplicity, change, and unchange. That is, one is “change”, two is “simple”, and three is “not easy”.
change: refers to the way of change, everything is changing all the time.
Simple: One yin and one yang encompasses the principles of all kinds of things; there is heaven and earth, there is upper and lower, there is front and back, there is obvious and hidden, all of which are opposite and opposite, opposite and unified , harmonious and orderly.
is not easy: Although things in the world are complex and changeable, there is one thing that never changes, that is the law; the movement of heaven and earth, the rotation of the four seasons, the alternation of cold and heat, the cold and summer heat in winter, the full moon is deficient, the sun is no matter when it is noon, and the extreme things will be reversed. This is the law. The development of everything has "fixed numbers" and "variables". Fixed numbers have rules to follow, while variables change with the circumstances; fixed numbers contain variables, and variables also contain fixed numbers, and the overall situation remains unchanged, both fixed numbers and variables.
It is easy to have Tai Chi, Tai Chi gives birth to two qualities, the two qualities give birth to four images, and the four qualities give birth to eight trigrams. When the Eight Trigrams are arranged, the image is in it; therefore, the lines are in it; when the hardness and softness are pushed, the changes are in it; when the words are made and the movement is in it.
"Book of Changes" Record
"Qian Gua" first
"Kun Gua" second
"Tun Gua" third
" Meng Gua " fourth
" Need Gua " fifth
" Jue Gua " sixth
" Master Gua " seventh
" Bi Gua " eighth
" Xiao Zuo Gua " ninth
1"Lu Gua" tenth
" Tai Gua " eleventh
" Fu Gua " twelfth
" Fan Ren Gua " thirteenth
" Dayou Gua " thirteenth
" Dayou Gua " thirteenth
" Qian Gua " thirteenth
" Yu Gua " thirteenth
" Sui Gua " thirteenth
"gua gua " thirteenth
"gua gua " thirteenth
"gua gua" thirteenth
" Lin Gua " No. 19
" Guan Gua " 20
" Shi Ke Gua " 21
" Ben Gua " 22
" Bo Gua " 23
" Fu Gua " 24
"wow Gua gua twentieth
" 25" Da Zuo Gua " 26
1 11" Fu Gua " 26
" Yi Gua " 27
" Da Guo Gua " 28
" Kan Gua " 29
" Li Gua " 30
" Xian Gua " 31
" Heng Gua " 32
"Hao Gua" 33
"Da Zhuang Gua" 34
"Jin Gua" 35
"Jin Gua" ml1
"Mingyi Gua" 36
" Family Gua " 37
"Kui Gua" 38
"Jian Gua" 39
"Jian Gua" 40
" Losing Gua " 41
"Yi Gua" 42
" Kua " 43
"Gua gua" 44
" Cui Gua " 45
" Shenggua " No. 46
" Jungua " No. 47
" Jinggua " No. 48
" Gegua " No. 49
" Dinggua " No. 50
Zhengua " No. 51
Gengua " No. 52
《 Jian Gua 》53》
《Guimei Gua》54》1
《 Feng Gua 》55《
《Lu Gua》56《House》56《House》57》1
《 Xun Gua 》57《House》58》1
《 Dui Gua 》58《House》59》1
《 Huan Gua 》59《House》1
《 Dui Gua 》58《House》59》1
《 Dui Gua 》58《House》56《House》57《House》57《House》56《House》57《House》56《House》57《House》56《House》57《House》56《House》57《House》56《House》56《House》57《House》56《House》56《House》56《House》56《House》56《House� 0 " Ji Gua " No. 60
" Zhongfu Gua " No. 61
" Xiao Guo Gua " No. 62
" Ji Ji Gua " No. 63
"Wei Ji Gua 64
64 hexagram chart:
"Yi The full text of the Sutra
The first hexagram Qian Qian is the sky Qian Qian is the upper and lower
Qian: Yuan, Heng, Ri, Zhen.
年9: Hidden dragon, do not use it.
92: Seeing the dragon and re-field, it is beneficial to meet the great man.
93: A gentleman is dry all day long, and he is vigilant all night long, is hard and not blamed .
94: Or jump in the abyss, without any blame. Nine Five: The flying dragon is in the sky, it is beneficial to meet the great man.
9: Kanglong regrets. Use Nine: See the dragons without a head, it is auspicious.
号 said: Great, Qianyuan, all materials begin, and they govern the heaven. Clouds flow and rain brings things to the body, and the manifold shape is used. The Ming Dynasty is the end, and the six digits are formed at the same time, and the six dragons are used to control the sky. The changes in Qian Dao, each person should correct his nature and life, maintain harmony and harmony, and benefit his chastity. The first common things emerge, and all countries are peaceful.
Elephant says: , the spirit of , and a gentleman strives for self-improvement. Do not use the hidden dragon, because the yang is below. Seeing the dragon again, virtue is universal. Dry dry all day long, repeat the way. Some people leapt in the abyss and went without any blame. The flying dragon is in the sky, and it is created by a great man. If a kang dragon regrets it, it will not last long. Use Nine, heavenly virtue cannot be the leader.
The classical Chinese says: "Yuan is the growth of goodness, and prosperity is the meeting of goodness, and profit is the harmony of righteousness, and chastity is the driving force of things. A gentleman is benevolent enough to grow people; a kindness is enough to be polite; a kindness is enough to be polite; a favorable thing is enough to be harmonious; a chastity is enough to do things.A gentleman does these four things, so he is said: Qian: Yuan Henry and Lizhen. ”
The ninth day of the first lunar month said: "Don't use the hidden dragon." What does it mean?
宫 said: "The dragon is a virtue and a hidden person. It is not easy to be in the world, it is not achieved by fame; it is in the world without being bored, it is not seen without being bored; it is happy to behave, and it is worried to be contrary to it; it is true that it cannot be pulled out, it is a dragon."
92 said: "Seeing the dragon in the field is beneficial to seeing the great man." What does it mean?
The Master said: "The dragon is virtuous and upright. The mediocre words are trustworthy, the mediocre actions are cautious, the evil is free and sincere, the good world is good but not attacked, and the virtue is vast and transformed. The Yi said: "Seeing the dragon in the field is beneficial to seeing the great man." The king's virtue is. ”
93 said: "A gentleman is healthy all day long, and he is vigilant all night, and he is vigilant without any blame." What does it mean?
The Master said: "A gentleman improves virtue and practices, and is loyal and trustworthy, so he can improve virtue. He practices rhetoric and establishes sincerity, so he can live in career. Knowing the most extreme, he can be with a few. Knowing the end, he can be with a meaning. Therefore, he is in the upper position but not arrogant, and in the lower position but not worried. Therefore, he is safe and vigilant, and even if he is dangerous, he will be without blame."
94: "One may jump in the abyss, without any blame." What does it mean?
The Master said: "The upper and lower levels are impermanent, which is not evil. Advance and retreat are not constant, which is not alienated. A gentleman advances virtue and practices in time, so there is no blame."
95 said: "The flying dragon is in the sky, which is beneficial to the great man." What does it mean?
The Master said: "The same sound corresponds to each other, and the same qi seeks each other; the water flows wet, and the fire becomes dry; the clouds follow the dragon and the wind follows the tiger. The sage works, and all things see each other. Those who are from the heavens are close to the upper, and those who are from the earth are close to the lower, and each follows their own kind.
The ninth of the first entrusted to the dragon, "What does it mean?
The Master said: "Noble but no position, high but no people, and wise people are at the bottom but no auxiliary. Therefore, there is regret for movement."
Don't use the Qianlong, it's lower. Seeing a dragon in the field is the time to leave. It is dry all day long, and it is a way to do things. Maybe he jumps in the abyss and tests himself. The flying dragon is in the sky, which is the best way to control it. If the Kanglong regrets, it is a disaster for poverty. Qianyuan uses nine, which is the rule of the world.
Don’t use the Qianlong, the yang energy is hidden. Seeing the dragon in the field, the world is civilized. Dry all day long and walk with the times. Some people leapt in the abyss, and the way of heaven was changed. The flying dragon is in the sky, and it is in the virtue of heaven. Kanglong regrets, and he is at the same time. Qianyuan uses nine to see the laws of heaven.
Qianyuan is the beginning and prosperous. Benefiting and chaste means being temperament. In the first place, Qian can benefit the world with beauty and no one can say what they can benefit. How big! Is it great? Strong and upright are pure essence. The six lines are used to express emotions. At that time, ride the six dragons to control the sky. When clouds move and rain bring, the world is calm.
A gentleman takes virtue as his behavior, and he can see his behavior every day. It is said that hidden is hidden but not seen, and actions are not accomplished. Therefore, a gentleman cannot use it.
A gentleman learns to gather it, asks to argue, be generous to live in it, and be kind to practice it. The Book of Changes says: "Seeing a dragon in the field is beneficial to seeing the great man." The king is virtue.
93, heavy but not middle, the upper part is not in the sky, the lower part is not in the field. Therefore, if you are safe, you will be careful of the times, and you will not be blamed even if you are in danger.
94, heavy hard but not middle, the upper part is not in the sky, the lower part is not in the field, the middle part is not in the people, so it may be. If it is a question, it is because of no fault.
A great man is in harmony with the virtues of heaven and earth, the sun and the moon, the order of the four seasons, and the good and bad luck of ghosts and gods. If the world is in the first place and the sky is not contrary to the sky, and if the sky is acquired, the sky will be in accordance with the time. God does not violate it, let alone humans? What about ghosts and gods?
日本 is a saying that you know advance but don’t know retreat, you know that you exist but don’t know that you die, and you know that you gain but don’t know that you lose. Is it only a saint? Who knows that advance, retreat, survive and die without losing his righteousness is a saint?
The second hexagram Kun is the earth Kun is above Kun and the lower Kun is
kun: Yuan, Heng, the chastity of the mare. A gentleman has a chance to go, first get lost and then get the master, benefiting the southwest and losing friends in the northeast. Anzhen, auspicious.
号 said: It is the highest Kunyuan, all things are born, and they follow the heavens. Kun is thick and carries things, and virtue is boundless. It contains great and prosperous things, and everything is prosperous.
Mare, the land is boundless, and the land is smooth and chaste. A gentleman is in a good way, first loses his way, then he is in a normal way. When you get friends in the southwest, you will be in love with each other; when you lose friends in the northeast, you will be in celebration. The auspiciousness of Anzhen will be boundless in response to the land.
Elephant says: The earth is Kun, and a gentleman carries things with virtue.
中文官网: Walking on frost, the ice is here. Xiang says: Walking on frost and ice will begin to condense. The way of taming is the most solid and ice.
62: Straight, square, big, and it is not bad to be used. Xiang says: The movement of six two is straight and direct. If you don’t practice it, you will be detrimental to the original light.
63: Han Zhang Kezhen. Or follow the king's affairs, no success or end. Xiang said: If you have the seal, you can be honest; if you are in the right time, you will be born.Some people follow the king's affairs and know that they are great.
June 4: No blame, no reputation. Xiang says: There is no blame for the bag, be careful not to harm it.
65: Huang Shang, Yuan Ji. Xiang said: Huang Shang Yuanji is the most auspicious person, and literature is in the middle.
Part 6: Fighting the dragon in the wild, its blood is mysterious and yellow. Xiang said: Fighting the dragon in the wild is the way of being exhausted.
Use six: Li Yongzhen. Xiang says: Use the six eternal chastity to achieve great ending.
The classical Chinese says: Kun is the softest, and movement is the strongest, and the most quiet and virtuous are the same. Later, he will be the master and have constant, and contains all things and transform into light. Is Kun's way to follow? Follow the heavens and move at the same time.
Home that accumulates goodness will bring good fortune; a home that accumulates badness will bring bad fortune. It is not a matter of a day or a night to kill his father. It is gradually coming from the source, and it is not a matter of debate before it is debated. The Book of Changes says: "The frost and ice are coming." It is because of the words.
is straight and correct, and the meaning is right. A gentleman respects the inner self and righteousness is directed by the outer self and respects the inner self and establishes virtue, but virtue is not lonely. "Straight, straight, big, and not good at practicing, there is no disadvantage"; then do not doubt what he is doing.
Although Yin has beauty, it is included; if you follow the king's affairs, you will not dare to succeed. The truth is the way of wife and the way of minister. The truth has no success, but the generation has its end.
Heaven and earth change, plants and trees bloom; heaven and earth are closed, and wise people hide. The Book of Changes says: "There is no fault, no reputation." It is said to be careful.
The gentleman Huang Zhong is in harmony with the principles, and is in the body, with beauty in it, and it is smooth in the four branches, and it develops in the career, which is the ultimate beauty.
Silent doubts are in the yang, and there will be a battle. Because it is disgusted with no yang, it is called dragon. It has not yet left its kind, so it is called blood. The mysterious yellow is the miscellaneous world, the mysterious heaven and the divine earth .
The third hexagram of Tun Shuiletun Kan Zhen down
tun: Yuan, Heng, Li, Zhen, do not use it, there is something to go, it is beneficial to Jianhou.
宫宫 said: Tun, hardness and softness begin to intercourse, but it is difficult to live, and move in danger, and the tycoon is loyal. The thunderstorm is full of movement, and the sky creates misfortune, so it is better to build a marquis without peace.
Elephant says: clouds, thunder, trench; a gentleman uses his economy to do business.
Ninth day: Panhuan; Li Ju Zhen, Li Jian Hou. Xiang said: Even though he is ambition to be upright. If you value the lower ones, you will win the people with great value.
62: Tun Ru (六文) Ru, riding on horses and tying. The bandits are married, and a woman is chaste and has a name for ten years. Xiang said: The difficulty of six or two is to ride on the hard. Ten years is a character, which is abnormal.
63: Since there is no fear of deer, you can only enter the forest. A gentleman is almost better than giving up and going stingy. Xiang said: Since there is no fear of deer, it is to hang birds. A gentleman gives up this and is stingy to be poor.
June 4: Take a horse and propose marriage, and it is not bad. Xiang said: Seeking and going, it is clear.
95: Tun the ointment, small zhen is auspicious, big zhen is inauspicious. Xiang said: If you put the paste in the paste, you will not be able to apply it.
Part 6: Riding a horse, crying and bloody. Xiang said: How can we cry and blood grow?
The fourth hexagram Meng Mountains and waters Meng Gen upper Kan lower
Meng: Heng. I don’t want to ask for Tong Meng, and Tong Meng asks me. When I first slaughter, I will not report it again and again. Lizhen.
宫 said: Meng, there is danger at the foot of the mountain, and it stops when it is dangerous, Meng. To be prosperous means to be prosperous and to be prosperous. I don’t want to ask for my children, and I want to ask for my children, and I will respond. The first thing to say is to be strong. If you have repeated tragedies, you will not report them. This is because you are misunderstood. To nourish the righteous is a holy achievement.
Elephant says: A spring comes from the mountain, and a gentleman cultivates virtue with his fruit.
年6月: Being confused, using prisoners, using shackles, and being stingy in the past. Xiang said: Use the prisoner to correct the law.
92: Bao Mengji; accepting a wife; and his son defeating the family. Xiang says: The son overcomes the family, and the hardness and softness are connected.
63: Don’t marry a daughter; if you see a golden husband, you will not be able to be profitable. Xiang said: Don’t marry a daughter, it will be unhappy.
June 4: Dormant, stingy. Xiang says: The stinginess of being trapped is the only way to stay away from it.
65: Children are lucky, auspicious. Xiang says: The auspicious thing for children to be missed is to follow Xun.
The ninth: Attack Meng; if you are not good, you will be a bandit, you will be good at defending the bandit. Xiang said: Use to defeat , and the upper and lower parts are in line.
The fifth hexagram requires water and heaven requires Kan and Qian below
: You Fu, Guangheng, Zhenqiu. It is beneficial to the great rivers.
号 said: Need, must; danger is ahead. If you are strong but not trapped, your righteousness will not be impoverished. There must be faith, prosperity, and prosperity. The position is in the heavenly position, and it is in the middle. It is beneficial to the great rivers and will make contributions to the future.
Elephant says: The clouds are above the sky, and you need it; a gentleman enjoys food and banquets.
Ninth day of the year: Need to be in the suburbs. Use it forever and be free of blame. Xiang said: You need to go to the suburbs, and it is difficult to move. Use it forever, without any fault; it is not abnormal.
92: Need in the sand.A small word will be auspicious. Xiang says: Need to sand, and it is in the middle. Even if you have some words, it will be auspicious.
93: Need to be in the mud, causing the enemy to arrive. Xiang says: Needs are in mud, and disasters are outside. If you lead to enemies, be respectful and cautious, you will never defeat you.
June 4: Needed from blood, comes from the acupoint. Xiang said: It is necessary to listen according to blood.
95: It needs to be made of wine and food, and it is auspicious. Xiang says: Wine and food are auspicious, and it is a good place to be upright.
Previous Six: Entering the acupoint, there are three uninvited guests. If you come, respect will be auspicious. Xiang said: If a guest is uninvited, it will be auspicious to respect him. Even if you are not in place, you will not lose a lot.
The sixth hexagram lawsuit Tianshui lawsuit Qian up Kan down
lawsuit: You Fu, suffocation. Be vigilant and auspicious. In the end, it is bad. It is beneficial to meet the great masters and not to interfere with the great rivers.
号: The lawsuit is hard and the risk is dangerous. If you have good fortune in your lawsuit, you will be vigilant and be lucky, and you will get the best after you come. It will end up in bad luck; lawsuits cannot be accomplished. It is beneficial to meet the great man; it is important to be upright. It is not conducive to hiking through the great rivers; it is about entering the abyss.
Elephant says: Heaven and water violate the law, and a gentleman starts by doing things.
年官网: I will never do it forever, little
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