Qimen Dunjia's Yin and Yang Theory
The concept of yin and Yang comes from the simple and dialectical philosophy concept of ancient Chinese people.
One yin and one yang is called Tao.
The ancients observed various natural phenomena in nature that are both opposite and unified, such as heaven and earth, day and night, cold and heat, men and women, upper and lower levels, etc., and based on philosophical thoughts, the concept of "yin and yang" was summarized. Yin and Yang are an abstract summary of the two opposite properties of the universe and all things, and are also the philosophical category of the universe's opposite unity of and the law of thinking. As early as , the Yichuan of in the Spring and Autumn Period and the Tao Te Ching of Laozi both mentioned the concept of yin and yang. The Yin-Yang theory has penetrated into all aspects of Chinese traditional culture .
Yin and Yang is a simple and broad ancient Chinese philosophy .
Yin-Yang philosophy itself has three characteristics: unity, opposition and mutual transformation. In terms of thinking, it is an inseparable mysterious node for calculation (counting) and divination (logic). The genes of organisms in nature, and the binary system in artificial intelligence fully demonstrate the vitality of yin and yang.
Yin and Yang are the fundamental factors hidden behind the laws of nature and promoting the development and changes of natural laws in . It is the driving force for the birth, development, maturity, decline and even disappearance of various things, and is the core element that lays the foundation for the logical thinking of Chinese civilization. In summary, according to the Yixue thinking, it describes the most basic elements and their functions in the universe, and is one of the basic concepts of Fuxi Yi .
Ancient Chinese philosophers believed that (Yin and Yang) "Two Qis sympathize, transforming all things". The transformation of all things originates from the interaction between Yin and Yang. This philosophical thought began from pre-Qin schools, such as "Gou Zi." Book of Rites " says: "Heaven and earth are harmonious and all things are born, and yin and yang are connected and change starts." It also says: "Heaven and earth are moved and all things are born", thus pointing out that the yin and yang are the driving force and fundamental conditions for the transformation and development of all things. Therefore, it can also be said that the interaction between heaven and earth yin and yang is the beginning of the generation and change of all things.
It can be seen from this that in the entire nature, the yin and yang sympathy are the driving force for the generation and development of things. The yang energy of the sky falls, the yin energy of the earth rises, and the yin energy of the yin and yang sympathizes, and produces all things, forming rain, fog, thunder, rain, dew, sunlight, and air. The yin and yang energy interact with each other, and the living body can be produced. Therefore, if there is no sympathetic movement of the yin and yang energy, there will be no nature and no life. It can be seen that yin and yang sympathy is the basic condition for the emergence of life.
Yin and Yang are the descriptions of the basic factors hidden behind natural laws and promoting the development and changes of natural laws in ancient Chinese civilization. They are the driving force for the birth, development, maturity, decline and even disappearance of various things, and are the core elements that lay the foundation for the logical thinking of Chinese civilization. In summary, according to the Yi study thinking, what it describes is the most basic elements and their functions in the universe, and is one of the basic concepts of Fuxi Yi.
On the earth, the significant manifestation of yin and yang is the influence of the sun and the moon on the earth. This is because the earth's own movement is manifested as two movements: relative to the sun's and relative to the moon. The two movements are related to the earth's movement, forming an inseparable comprehensive impact of yin and yang on the research object. There is yin in yang, and there is yang in yin, which cannot be divided.
Yin and Yang are also the root map of Chinese culture - River map , Luoshu , and the theoretical basis of "Fuxi's Innate Sixty-Four Hexagrams Square and Round Map". Simply put, from the perspective of origin, Chinese civilization started and gradually established and developed from the basic element of yin and yang. After a long period of continuous and in-depth understanding of yin and yang, the theory of yin and yang in ancient Chinese philosophy was formed, and from the perspective of application, it extended a series of yin and yang knowledge covering various fields, including various categories such as philosophy, natural sciences, social sciences, life sciences, spiritual sciences, etc.
Everything has yin and yang and cannot be separated. Yin and yang must be interdependent. Everything contains the characteristics of yin and yang.
The basic contents of the theory of yin and yang include five aspects: yin and yang integration, yin and yang opposition, yin and yang mutual roots, yin and yang growth and yin and yang transformation.
