Original text:
Three Spring Ding Fire
Ding fire in the first month, Jia wood is in power, and it is the mother's prosperity. If Geng cannot crack Jia, why should Ding be attracted? Geng metal is used.
Are a branch of Jia wood, without Geng, it will be either poor or young. If there is only one Jia wood and Yi wood, it will definitely leave the home, so why ask your wife and children? If you see Jia and Yi, when you are born in Gengzi, it means that your wife is early and your son is early, and you can take celery.
As long as Ren transforms into wood, it will be reborn when it is extremely weak. This combination will definitely lead to great honor, but this combination will make it better to not see Geng breaking the rules.
There may be Geng, metal, Ren, Gui, and Ji Earth comes out to control it. This life does not depend on the Jia, and there is also a different path.
As a group of Ren and Gui, if it does not have the Yin hour, and there is no Geng metal, it will definitely lead to poverty.
Or the year of Ding, month of Ren, day of Ding, or hour of Ren, the male protagonist is very noble; it is not suitable for women. This pattern uses earth as wife and gold as son. But the children are having a hard time. If a woman has a life of this, she will be lewd and a humble person, and will punish her husband and son.
Or branch fire, no drop of water dissolution, the fate of monks and Taoists. It's easy to see A. There must be no water. It is not suitable to have too much water.
Dr fire in February, Yi damages D, Geng first and then Jia, and you cannot remove Yi unless Geng, and you cannot attract D. Geng and Jia are both transparent, and Jia is sure. Geng is hidden in Jia, and there is also a tribute to the birth of life. Jia reveals Geng's treasure, and there are different ways of fame and fame.
or Geng Yi is both revealed, Geng will lose love to Yi, which will not help but be greedy and combine, and run gold and water, and be completely penniless. If Geng penetrates Yi, then you cannot be greedy and combine. If Yi attracts D, even if you use Yi, it will be harmless. If you transport it into the land of wood and fire, you will naturally be rich and noble. Those who use B are water wife and wooden son. If all Yi wood is found, the person will not be rich for a long time, and the greed will cause disaster and will make mistakes. And he cannot bear the cause of his ancestors.
Or branch forms a wood bureau, with Geng and revealing it, which is the most precious. Those who do not see Geng are ordinary people. In February, Yi Wood is in charge of power, and there must be Geng, and there is Yi but Geng, which means poverty and no support. Those who use Geng are earth, wife and gold.
Getting the seal is strong and the killing is high, and it will be rich and noble. Some of the waters, without the system of Wu, will lead to poverty and no support. Or Yi is less than Gui, and there is Wu, which is auspicious. Those who use earth are fire, the wife, earth and son.
Ding fire in March, Wu Tu commander, venting Ding energy, first use Jia wood to attract Ding to make soil, then look at Geng metal. Geng and Jia are both transparent, and the main subject is A. Or hidden and penetrated, it will never be a white person.
Or branch forms a wood bureau, and Geng is the first. If you get Geng, Ding and Gui cannot, you will also have different paths of fame and fortune.
Or branch forms a water state, and Ren is added to it. It is called killing and the body is less serious, and it will die young. Or be killed by evil spirits. Or Wu and Ji are both transparent, and the guests of the temple are. If one armor is broken, it must be an ordinary person.
The person who uses Jia is the water wife and mu son. Those who use gold are earthly wives and gold.
is interpreted as follows:
Ding fire in the first month, and Jia wood in Yin is in charge of power. The ideal pattern is to use Geng to restrain Jia to attract Ding. Fire must last for a long time, and large wood must be used as the material, while wood must be used as metal to forge it. Or it can be understood as the simplest way to drill wood to make fire in ancient times.
If the four pillars and one branch of Jia wood, the heavenly stems are not clear, it is a sign of poverty and young; if there is only one Jia wood in the four pillars and there are more Yi wood, this is a sign of traveling far away. The reason is that Yi is Yin wood and fire does not last long. If the body is strong and there is no leakage or restraint, and there is no god for the four pillars, how can there be a wife and children? If the four pillars Jia and Yi are born in Gengzi, Gui moistens wood, and metal overcomes wood and leads fire, then you can achieve success. The original text mentioned Yi wood, and the author thought it was inappropriate. Yi Geng would either combine or combine, so it is undoubtedly said that Jia wood is used Geng. Yi wood uses Geng, and Geng is not worth using. Here is a reminder.
Ren water penetrates the stem, and the month of Yin Ding Ren combines into wood, and the weakest is reborn. This type of pattern is rich and noble, but it cannot be dried and transformed into the god wood to break the deadlock.
Some of the Geng metals are exposed, and the combination cannot be formed. Ji earth must be penetrated into the stem, and the turbid Ren will produce wood. This is also possible to have different paths of fame and fortune.
If there is too much Ren and Gui, there is no Geng and metal, and there is no other available, it will definitely lead to poverty. Whenever the transformation pattern meets Chen, it has to be transformed, and it is divided into false transformation and true transformation. If the earthly branch does not have Chen, then the moon must be transformed into the spirit and the strong energy, otherwise it will be false transformation. The original author and Mr. Xu Lewu thought that even if the prosperous energy of the month is not obtained, the prosperous energy of the hour can be transformed. After tens of thousands of experiences, it is wrong. The moon returns to the four seasons, each of which has its five elements, has a long time to rule the command, and has the time conditions for biochemical transformation, but the time is only fleeting, which is unreasonable!
If the year Ding, month Ren, day Ren, time Ren, this kind of pattern is very noble for men, but not for women.Why? In ancient times, men were the head of the family, and prosperity was the most important thing; while women were prosperous, so they were in power when the husband had to suppress their children, which means that women were prosperous, so they would inevitably punish their wives and children. Of course, since the times have passed, men and women are equal, and such judgments are not worthy of relying on, so just ignore them.
If the earthly branch fire structure is used, and the four pillars have no water moistening structure, this is a relatively dry and mostly created by monks and Taoists in ancient times. Even if Jiamu is revealed, there must be no lack of water. It is okay to either the stem reveals Ren and Gui or the branch hides Ren and Gui. In short, lonely yin does not grow, lonely yang does not grow.
Qian: Gengchen Wuyin Dingwei Renyin. Ding and Ren transform into wood, Geng metal breaks the pattern, and cannot be noble. It is just a scholar. Wood controls benevolence and longevity until the You period breaks the pattern.
Kun made: Xinmao Gengyin Dingyou Guimao, the disease is in wood, metal is used, Mao clashes with You, and the root of metal is broken, so it is poor and humble. 
