Xici says: "Yang hexagram has more yin, yin hexagram has more yang". There is only so much truth in things, and the truth is always wrapped in numerous hypocrisies and illusions. What you see through appearances may not be correct. The reason why the Yang pole is born in Yin and the reason why the Yin pole rises in Yang is because "the Yang hexagram has more Yin and the Yin hexagram has more Yang". If you don't pay attention, things will lose their original appearance and change. This is "a blessing in disguise and a blessing in disguise." The real reason for "blessing". When you are in danger or hardship, when you hit a wall everywhere, and when good luck is not there, it is the beginning of success. The key is that you have to understand the inner nature of things.
Zhen hexagram , Kan hexagram has two yin and one yang, but it is a yang hexagram. The Book of Changes is called the eldest man and middle man; Xun hexagram and Li hexagram have two yang and one yin, but it is a yin hexagram. , called the eldest daughter and middle daughter in the Book of Changes. All things bear yin and embrace yang. You can regard hardship, poverty, and failure as yin factors. To break away from the shackles and become free is how to find the yang factor in it, seize and maintain it, and that is to cultivate one's moral character, nourish one's own righteousness, and make Only when righteousness is in the right position can we naturally break free from the shackles. If your words, body, and actions are not correct. If you fall into sin or use strange and shady skills, then the Yang is not in the right position and you will have regrets, stinginess, harshness, blame, and fierceness. Therefore, Laozi said: "The fish cannot be escaped from the abyss, and the sharp weapons of the country cannot be shown to others."
But the Tao is not manifested, and the Tao is unclear. Tao is elusive, so discovering and grasping the yang factor in things cannot be grasped visually. Therefore, the sage only tells us that by cultivating virtue and being pure and inactive, we can naturally coordinate with yang and align with the great road. "This is why the sage knows himself but does not see himself, loves himself but does not value himself, so he goes from one to the other to take this." Therefore, don’t be fooled by the appearance of things, be careful at all times and not take the wrong steps. There are some things that you cannot do, and there are some things that you must do even if you suffer some losses. You have to take advantage of each other.
It is better to stop chasing the truth, calm down, look inward, and peel away the layers of darkness to discover the inner light.
71% of the earth's surface is covered by water, but inside it is high-temperature red magma . The surface of the majestic mountains is made of hard rock, but springs trickle out. Perhaps what we don't know is that there is ice-cold water inside the burning center of the sun.
When things are formed, Tao must be in them. Nothing enters the non-interior, and Yin and Yang must exist in them. To understand things, we must start from two aspects: good and bad, beauty and ugliness, success and failure, inside and outside. This is the essence of looking at the overall situation taught by the sages. Complete thoughts combined with balanced actions are like walking on a tightrope, neither left nor right, knowing the white and guarding the black, carefully examining the small changes, and balancing any budding deviations.
The further the two ends of the scale go outwards, the more attention needs to be paid to the balance of both ends. It is better to go inward in the opposite direction. When the two ends reach the fulcrum in the middle and merge into one, there is no need to balance. At this time, good and bad become one. Balance and things take care of themselves.
