The tenth Eight Diagrams: Mountain Wind Gu Gen Shang Xun Xia. To cross the great river, it takes three days to go first and three days to go back. Dismantling of hexagrams and interpretation of image functions: [1] Interpretation of upper and lower hexagrams. The shape of Gen is

The tenth Eight Diagrams: Mountain Wind Gu Gen Shang Xun Xia.

"Gu": Yuan Heng. To cross the great river, it takes three days to go first and three days to go back.

Decomposition of hexagrams and interpretation of image functions:

[1] Interpretation of upper and lower hexagrams. The lower hexagram is the body, and the upper hexagram is the function. The upper hexagram is the body, and the lower hexagram is the function. The original hexagram is the function, and the wrong hexagram is the body.

Gen's nature is stopped, Gen's emotions are persistent, Gen's energy is simple, Gen's number is crazy; Gen's shape is round at the top and below, Gen's body is solid at the top and empty at the bottom, Gen things are mountain, Gen livestock and dogs, Gen parent and child, Gen is house, Gen body and hands, Gen Gong Stop, Gen uses silence.

Xun's nature is in, Xun's emotions are subdued, Xun's Qi is clean, Xun's number is sad; Xun's shape is round on the outside and square on the inside. Xun Gong is scattered and Xun is used.

Xun style is used as Gen, Xun is like wind, Gen is like stop, the wind is blocking the mountain and debris is accumulating. Xun is like the power, Gen is like the stop, the power is exhausted and waiting to be changed. Sunda is like the order, and Gen is like the servant. The servant carries the master's order, and the order comes from the bottom. The body of Gen is Sunda, Gen is like keeping, Sunda is like wealth, and it is the symbol of keeping money and accumulating money. Gen is like the city, Sunda is like lying down, and the city defense is in ruins. Gen is like a house, Sunda is like a disease, and the house is old and dilapidated.

Shanfeng Gu Cuoze Lei Sui, Gu takes Sui as its body and uses Gu as its function. According to the hexagram, the upper part of the hexagram is like desire, and the lower part is like shaking, and greed gives rise to the image of excessive desires. The so-called desire is difficult to calm down or take this image. Mountain wind Gu, Gen Xiang Shou at the top, Xun Xiang at the bottom, Ming Xiang, the symbol of keeping Ming and stopping diseases.

The hexagram talks about Yuan Heng. The author believes that if you treat the poison at the beginning, you can get prosperous, but if you are ill for a long time, you will eventually fall. Gen value C. Xun is worth a fortune. The first three are Geng, and the last three are Ding. According to the river diagram, everything will change when it comes to seven, from B to Xin it is the seventh change. The value of Xun is Xun, which indicates premature death. But when you meet Geng, you change it. Bing is Yang fire, which is worth Gen. Ding is Yin fire , which is worth Dui. Gen changes to Dui, which is the sign of autumn killing. The author believes that "Xian Jia, Hou Jia" means that after seven changes, benefits turn to harm, so it is appropriate to reform the old and start with the new to avoid disaster.

[2] Interpretation of the sub-package image:

The so-called sub-package image is the image of Pihe, also known as the sub-package image. It means that the mutual hexagram in the middle is Pi, and the three outer lines are combined into one hexagram, which is He, and Yang is the main hexagram. , Yin governs closure. The Pi hexagram corresponds to the characteristics of the event, and the He hexagram corresponds to the environment faced. The owner of the elephant will be in the future, the owner of the elephant will be in the past, the owner of the elephant will be gained, and the owner of the elephant will be lost.

Dui Fen Gen, Dui Fen Gen, Dui Fen Xiang desires, Gen Xiang Zhi, the symbol of stopping desire. Duixiang Le, Gen Xiang Fetching, Le Xiang Fetching, Happy Fetching Cross-border Xiang. When the earthquake separates the Sunda, the earthquake image is born, and the Sunda image falls, which is the image of death. The earthquake image comes out, the sunda image is powerful, and the powerful image is exhausted.

[3] Interpretation of the image of one and five lines:

The first line represents the beginning stage of things, and the upper line represents the final stage of things. Yang Yao means presence, Yin Yao means nothing. Reading hexagrams starts from the bottom and ends at the top. The six Yao are activated and the Tao is always seen. Look at the outer hexagrams as the shape, use the inner hexagrams as the body, and form the shape into an image to know what it is.

The first line is nothing, the upper five lines are the image of mountain and loss, the image of no loss, the image of Gen is the end, the image of redemption is the image of desire, and the image of more than desire. On the upper line, there is existence, but on the lower side, thunder and wind are constant, earthquakes appear, and sundaes appear to be sick. Disease is a sign of death. This matter is very similar to the current situation in the West. Natural and man-made disasters occur frequently, and people are in constant panic. Musk wants to fly to Mars to rebuild the human world. The earth cannot support humans yet, so how can Mars do it. Besides, if Mars one day becomes like the earth, how can we explain it? Buddha said: "The sea of ​​suffering is boundless, but when you turn around, you will reach the shore." Unfortunately, it is difficult to calm down, and we will eventually see the day of defeat.

[4] Interpretation of the four-yao interaction image in stages:

The first to fourth-yao interaction corresponds to the first stage, the second to fifth-yao interaction corresponds to the second stage, and the three-to-upper Yao interaction corresponds to the third stage of things. The three hexagrams obtained by disassembling

are Ze Feng is greater than , Lei Ze Guimei, Shan Lei Yi .

Ze Feng is too strong, the Sunda Xiang is destined to die, and the Dui Xiang is destroyed, which is the symbol of death. Lei Ze returns to his sister, a symbol of being out of position, a symbol of vibration, a symbol of autumn, and a symbol of things being broken by the autumn wind. Shan Lei Yi, Gen is like stopping, shaking is like walking, stopping is like walking, and it is like reflex.

【5】Interpretation of Guigu Yao:

The so-called Guigu Six Yao means that the six Yao in one hexagram are all transformed by Qiankun. One hexagram contains the energy of the Eight Diagrams, number, shape, body; objects, things, function.

The first line is the earthquake position, the second line is the departure position, the third line is the Gen position, the fourth line is the Xun position, the fifth line is the Kan position, and the upper line is the exchange position. There is no place in heaven and earth. Qian and Kun are under the ridge, and Kun is under the ridge.Therefore, the Ji Ji hexagram is a situation in which all six lines are in position, and the Wei Ji hexagram is a situation in which all six lines are out of position.

　The value of the first line, Xunyao, is Zhenwei. When the Sunda Elephant falls, the Zhenxiang Elephant arises. The so-called having a son, Kao Wujiu refers to this. The value of Er Yao Kan Yao is Li, Li is the abdomen, and Kun is like the mother, so it is called the Gu of the god mother. Kan is like Zhen, and Kan is Zhong, so it is said that it cannot be Zhen. Kan is like harmony, and Zhong is used for its function. The three Yao Gen Yao are worth the Gen position, Gen is like the end, Gen is the end, take the end image, the mutual exchange is like the small, and the Xun is the regret, so it is said that there is regret in the small, but no big blame. The four Yao and Xun Yao are worth the position of Sunda. Sunda is like Fu, and Xun Fu is the treatment of shock. If Sunda is like disease, Sunda is for recurrence. Therefore, it is said that the curse of a wealthy father is stinginess. The five Li Yao lines are in the Kan position, Li Xiang is clear, and Kan Xiang is connected. Lixiang is a doctor, Kanxiang is a disease, and it is the image of healing, so it is said to be used in reputation. The value of the upper Yao Gen Yao is to change the position, Gen is like the body, and Dui is like the fold. Gen Xiang is in position, but Dui Xiang is missing. Therefore, it is said that it is not a prince's business but a noble one. The so-called thing can be either Qianxiang or Zhenxiang, and Gen means Zhenxiang, so it is said that it is not a matter of princes. Gen resembles a mountain, and Gen represents light, so it is said to be noble.

[6] Five elements are interpreted in stages:

The so-called five elements are and the four images , Shaoyang is wood, the sun is fire, Shaoyin is gold, Taiyin is water, earth power is used to transport and transform, and the four seasons are stored. Wood decay becomes wood and earth, fire embers become fire earth, metal erosion becomes gold earth, and water pollution becomes water earth. The five behaviors are five energy states, which do not correspond to specific substances in a narrow sense.

The first two lines are Shaoyang, and the upper four lines are mountain Leiyi. Shaoyang is wood, and the nature of the wood is straight. Mountain Leiyi is the symbol of great separation. In summer, the trees are gradually rising. The upper line of the five lines is Shaoyang, and the lower four lines complement each other. Shaoyang is wood, and Daguo is the image of Dakan. Dakan is like winter, and winter hides the image of lifelessness, which means stopping harm when it is recognized. .

[7] Determining the situation of observation and sharing: [For entertainment only, do not be superstitious]

Elephant: The image of decay and insects, the image of retreat if you do not advance.

Weather: Dry weather, howling wind, flying sand and rocks.

Fortune: Everyone is slacking off, things are changing, and there are many obstacles. It is suitable to face difficulties and overcome them.

Success: The foundation is shaken, not suitable for upward progress, suitable for rectifying internal differences and cheering up to make further progress.

Maternity: Symbols of pregnancy and miscarriage.

Asking for an official position: It is a sign of changes in the official position, and the fortune and misfortune are uncertain. You can ask for it if you work hard, but you can't stand still and lose your position.

Family house: The image of a mountain dwelling is a dilapidated house, sparsely populated and difficult to travel.

Looking for a person: Not met. The person you are looking for is at home, but there are no outsiders.

Diseases: heart disease, depression and illness, lingering and difficult to explain.

Litigation: It is unfavorable to litigate, and the lawsuit will be lost, which is beneficial to others but not beneficial to oneself.

Marriage: There is a sign of a young man mating with an eldest daughter, each of them is not in their proper place, and the beginning is good and ends in chaos.

Travel: It is not suitable to travel. If you encounter difficulties in traveling, you may be in a car accident, you may be frightened or injured.

Finding things: Lost things are hard to find. They are picked up by others and there is no need to look for them again.

seeking wealth: unfavorable for seeking wealth, suitable to stop losses and wait.

exam: If the exam is not good, it is appropriate to review again to prepare for the exam again.