Ancient 筮 knowledge: The state of affairs and the state of mind appear simultaneously. Generally speaking, in addition to the changes in other gods to show the good or bad of the situation, it also specifically uses information such as the transformation of the world into descendants, or the transformation into ghosts, etc., and then simultaneously sends out psychological signals to repeatedly explain the situation from another angle. Good and bad trends.
When will Mother Zhanzi escape from evil on Bingwu day of Hai month? The hexagram "Yu's returning sister"
is the mother asking about the safety of her son who is away from home. Why does she ask this? Maybe she heard that her son was outside or was in danger. She could find the relevant correspondence from the hidden thoughts and information about the parents and children in the world. It is time to think of Yaozishui as the taboo god who can harm the children and grandchildren, and the Suzaku as the symbol of rumors, and the disasters as short-term encounters. The combination is that I have recently heard some rumors about my son who is uneasy outside, and I am concerned and hesitant about it. Then, I couldn't help but ask my son when he would be out of trouble, so the main hexagram was Lei Diyu , which was a current situation of hesitation. Although the victim asked when her son would be out of danger, in fact it was still unknown whether his son would be out of danger. Therefore, in her subconscious mind, she should be most concerned about this issue first, and the hexagram only focused on what was in her heart, so the hexagram The hexagram seed should be classified as a good or bad hexagram of whether the son can escape danger. It is not a hexagram that purely asks about the due period. Although it does not ask about good or bad, the hexagram directly shows good or bad. The changes in the entire hexagram are key omens. His son's safety is intact. There are three information about descendants in hexagram
. One is the descendant Wuhuo, and the other two are descendants Sihuo. The descendants Wuhuo is in the position of the corresponding line, the descendants Sihuo is activated in the second line, and the other descendant Sifire is generated in the changing position. World Yao. Theoretically, when asking about other people's affairs, the first choice should be the corresponding god who represents others. However, when asking about his son in this hexagram, three descendants of Yao appeared at the same time. If in reality, the victim has several sons who need to be concerned about, then the descendant of Ying Yao is Sun Wu. Fire serves as the information about her specific son, while other descendants lines in the hexagram may refer to information about other sons. If she only pays attention to such a son in the coming and going, the progeny will not rule out that the hexagram is showing the related omens of her son in different time and space. The reason why such a manifestation is possible is that the mother has a lot of thoughts about her children. Maybe when the victim asked about her son, she had many thoughts in her heart at the same time, and she was also thinking about her son. Can the recent danger be safely overcome? I also thought about whether my son could finally escape from danger, and when would he be able to escape from danger? After the son escapes from the disaster, when will he be able to come back and reunite with mother and son? Whatever concerns she has about her son, the hexagrams will naturally try to reveal them one by one, so her son's situation will appear in various states of time and space.
The descendant in the position of Wuhu is approaching the White Tiger and brings disasters, which directly opposes the parent and son who are worried about the victim. This information point should reflect the recent situation of his son. The Wuhuo of this descendant has not started, and the state of the sun and moon foretells his future. In the current situation of the child, the water of the moon orders Hai to overcome the descendant Wu Huo, but the noon fire is built against the sun. It is only a general-level declining power, but the sun is built up against the sun, but it is a high-level prosperous aspect. Therefore, the descendant Wu Huo is in The sun and moon as a whole are still exalted, which confirms that although his son has indeed encountered a crisis recently, he will be safe and sound. In detail, Haishui is Zishui's retreat, which shows that Haishui's troubles are not as worrying as Zishui's, and the fact that the matter is not as harmful to his son is not as dangerous as the rumors. Zisun Wuhuo comes with White Tiger , General Star and Sheep Blade , these are the combination information of military power, showing that the son of the victim is outside or a leading figure, and the Haishui belt nobleman, Jiesha and Lu Chong who can defeat him , it cannot be ruled out that his son was leading troops to guard the pass, but was surrounded by thieves and ran out of food.In the hexagram
, another descendant Sihuo activated in the second line reflects the trend of whether the son will eventually escape from misfortune. This information is the final answer to the question of the son's safety that the owner is most concerned about in the hexagram! why would you say so? Because what caused the mother to worry about her son's safety was actually the recent unfavorable rumors. However, the Zisun Wuhuo, which represented the corresponding objective event, did not activate. Instead, it was the Jianyao Zisun Sihuo. Sihuo and Wuhuo constituted a direct contrast, which illustrates What will happen to the son in the future fire incident will have a greater impact on the core issue of his son's safety than what will happen to the son in the afternoon fire incident in the future. From another analytical perspective, we can draw the same conclusion. Noon fire is still in the overall strong phase on the noon day of Hai month, indicating that although the current situation is unfavorable, it is generally fine. But on the noon day of Hai month, Sihuo is the moon breaking and the sun is supporting. The same power to restrain Haishui, but in the time and space of Sihuo, it is month breaking high-level decay, the lethality is even more enhanced, and the same power of prosperity is Wuhuo, in the time and space of Sihuo, can only be supported by the strength of the general prosperous phase. The overall prosperous phase of the environmental situation has been reversed, and the descendants of Sihuo have generally fallen into decline. If there is no external intervention, the son may really be in danger this time. Got it! Fortunately, there is no end to the road. At this time, the Descendants Sihuo happened to be activated, and with one movement, the brothers Uomu turned around and were reborn. We know that the effect of moving omens on target information is far greater than the ordinary force of the sun and the moon. Descendants Sihuo By virtue of this movement, fire changes back to life, turning from decay to prosperity in one fell swoop, thus determining that it is finally out of danger. On the corresponding period, the moon breaks and the fire of Si turns into the empty Mao wood, indicating that the son's greater crisis test is yet to come, and it has not happened yet. It will happen in the months of Si, Shen, Mao, and You when the breaks and gaps are filled, and Because it is a good result in the end, these corresponding dates are also the theoretical corresponding dates for the son's final escape from danger. The original note in the book also confirms this: "The year of Xu Si is the year when the disaster is broken. Guo escapes from the disaster in the year of Si." In detail, Sihuo brings Lu Ma Wenchang, which is the dispatching information of soldiers, horses, and supplies. The conjured brothers Uomu Lin lead nobles, which is the information of additional troops and support. In summary, the military service ends successfully after some dispatching of supplies, supplies, and soldiers. Son He was finally out of danger and returned. Why is it called a return? Because at that time, Zisun Sihuo changed from the position of the fourth line of the outer hexagram to the position of the second line of the inner hexagram, and the son's position was getting closer and closer to the hinterland of his hometown.
In the end, the first-year-old wife who held the reins of life had no wealth, and another descendant was born. The hexagrams are really considerate to the subject's question, and they constantly send signals of similar answers through different technical angles. This information point has two layers of omen meaning: one is the re-appearance of the state of mind hexagram pattern. Don’t think that the matter hexagram and the state of mind hexagram are always hexagrams of two worlds. They cannot coexist with each other, and individual hexagrams will also appear. Break the routine and display the situation and mentality information simultaneously, but this kind of display has its own routine and is not random calculation. Strictly speaking, the characteristics of this kind of hexagram are called the manifestation of the mentality in the hexagram. The hexagram generally shows the good or bad of the situation through the changes of other gods, and also specifically through the changes in the world, the descendants, or the changes in the world. Ghost and other information are sent out simultaneously, and the mentality signal is synchronized to repeatedly explain the good or bad trend of the situation from another angle. Like this hexagram, which represents the safety of the son, it is an event hexagram in nature. The hexagram uses the fire of the descendants to create a moving sign that the wood will turn around, informing the son of the final escape from danger in the next year, and at the same time, it also changes the earth through the world. Chuzisunyaosihuo once again released a psychological signal, telling the victim that she could rest assured. This is specifically for the information of the Liuhe hexagram that appears in the main hexagram. The Liuhe hexagram in the mentality hexagram often represents the image of many worries that cannot be opened. The main hexagram showing Liuhe reflects the current worries of the victim. Shiyao transformed into descendants just to help her clear up her doubts and resolve her knots. Although the descendants created by Shi Yao have already been transformed into fire and the moon is broken, this transformation into the moon is not the real transformation. Not to mention that the transformation of the Yao and Sihuo in this divination is a backward effect. Breaking, even if this Sihuo does not turn back, it is not really broken, because it is transformed from the world and reflects its own ultimate trend. Another layer of meaning of Shi Yao transforming into descendants and Sihuo is that it embodies the image of building a bridge with hexagram meaning.The Shiyao Weitu, which represents the victim himself, conjures the Descendants Sihuo, and is connected with the Descendants Sihuo activated by Er Yao. This image shows that the mother and son will definitely reunite with each other in the future. Perhaps the various concerns of the victim include doubts about whether mother and son will meet again in the end. Therefore, the hexagram specifically communicates with descendants through life lines, suggesting that although the current "bridge" has been broken by the moon, At present, mother and son are unable to meet each other for the time being, but eventually in the next year of repair, she will get her wish and reunite with mother and son! How can you tell that you will get what you want in the future? Just change the hexagram to "Lei Ze returns to his sister".
Original statement: This article is Zhu Chenbin’s original work. Please indicate the author and source when reprinting
