[Original]
Ninety-three: Yu said and spoke; husband and wife turned against each other.
Xiang said: Husband and wife are against each other and cannot be in the same room.
(1) Explanation of characters (words)
spoke
" said text": "spoke, wheel also. From the car's sound." And the original meaning: connect the car rim The straight bar of the hub. "Zhou Li·Dongguan Kao Gong Ji": "Those who are spoken would think that they are directly referring to it."
main room
here refers to a woman who is in charge of the inside, in order to rectify the family room. The "zheng" in this is a verb, which means... to be positive.
(2) Interpretation
" small animal hexagram " is a change from " 姤gua ". "Sister Gua" first becomes " Tongren Gua ", and "Tongren Gua" becomes "Little Animal Gua". "Gua Gu" is a news hexagram, where the yang disappears and the yin is calm. According to the characteristics of the news hexagram, under the "Gua Gu" and its changed hexagrams, there are three and yin yao that are waiting to be breathed.
The sixth second of "Gua Gu" and the two yin lines below which are waiting to rest form the Kun body, "Kun is a big Yu", so the sixth day of "Gua Gu" is " Dayu ". After "Lao Gua" became "Tongren Gua", the sixth day of "Lao Gua" became the sixth day of "Tongren". The second half of "Tongren" and the ninth day of the ninth day as well as the rest of the Yin Yao form a hurdle body, "Keeping to Yuya, for Duozhu", so the original Dayu became "Duozhuzhiyu" by the time of "Tongren Gua". . "Hum is a bow wheel", here is taken as " wheel ".And the sixth two of "Tongren Gua" is the main line of Sundanese, "Sunda is wood" and "Sunda is rope straight", here it is used as " 直木 ". The six two in "Tongren Gua" is both in the "wheel" and "straight wood", so it has the image of " spoke ". When "Tongren Gua" changed to "Little Animal Gua" again, "Tongren Gua" broke away from the middle position and became the June 4th of "Little Animal Gua". The ridge body and sunda body also disappeared at the same time, that is, "Duohu". Both "Zhiyu" and "Fu" suddenly separated. When the sundanese disappeared, it became a redeemed body, "Duiwei said", so it is called " yushuohu ." It means that there is a problem with the wheels on the public. The spokes on it have come off. If the spokes of the wheel are taken off, the wheel no longer exists; if the wheel no longer exists, the car will be completely damaged.
In "Tongren Gua", the ninety three and six two are in their respective places. The ninety-three is strong, representing a man, and the image is " husband "; the six two is soft, representing a woman, and the image is " wife ". Six-two is in the middle of the Nei hexagram, and the middle is in the right position, which symbolizes that the "wife" can also be in the house. The ninety-three is also in power, and the six-two is soft and inherited, which is the state of harmony between husband and wife. When "Tongren Gua" changed to "Little Animal Gua", Rouyao multiplied above the nine-three masculinity, and became the image of wife and husband. In the "Tongren Gua", the soft line is the main line out of the body, "li is mesh", and its eye is under the nine-three; after the hexagram is changed to "Xiao Hu Gua", the soft line is also the main line out of the body. , "Leaving for the purpose", its purpose is above the ninety-three. "Eye" is straightforward, and you look up; "eye" is proud, and you look down. The "eye" changes from looking up to looking down, so it is called " anti-eye ". The relationship between September 3rd and June 4th in "Xiao Hu Gua" has changed from being supple from being soft to being strong, to being flexible and multiplying to being strong, symbolizing that the relationship between husband and wife has changed from harmony to tension, and the eyes of the "wife" have also changed from looking up.It turned into a bird's-eye view, so it was called " husband and wife ". When "Tongren Gua" changed to "Little Animal Gua", Rou Yao left the position of Zhongzheng, symbolizing that his wife did not guard the family and the marriage and family were not stable. Therefore, " 象传" explained that: The main room is also ."
(3) Yili
"Yu despoke", the wheels stopped running, and the car has been dilapidated. The inability to stay in the main room reflects that the female-centered dual family is relatively stable but not stable, and will break down at any time. Husband and wife turned away from each other.
dual marriage is a form of transition from polygamy (group marriage, group marriage) to patriarchal family. The matriarchal commune generally formed during the heyday of matriarchal clan communes. The matriarchal family was centered on women. For a longer or shorter period of time, adult men and women of different clans consisted of a male and a female as a relatively fixed spouse. Paired marriage is a form of cohabitation in pairs that is based on consensual, unconstrained and slightly fixed. This way of marriage is much more stable than group marriages, but since there is no private family economy and no ethical constraints, the dual family is still very unstable, and both partners can easily turn against each other. Once the couple turns against each other, this type of cohabitation family can be dissolved at any time.
Husbands and wives turn against each other, and women cannot be in the main room. This is the basic feature and normal phenomenon of dual families that are commonly formed during matrilineal clan communes in their heyday. Since private ownership has not yet formed, the family is not the basic cell of society, and society still exists with clan as the basic unit.
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