6 " I Ching " style
1. "I Ching" upper and lower classics
"I Ching" is divided into upper and lower classics. The 30 hexagrams of Shang Jing start from the universe, centering on Futai, discussing the law of the generation and development of heaven and earth. Take you to know the various aspects of life and society.
There are thirty-four hexagrams in the Jingjing, starting from Xianheng, centering on profit and loss, to clarify the social situation of human relations. Discuss the fundamental righteousness of governing the family, being a minister, and governing the country.
The legend of Cheng: "The foundation of all things in heaven and earth is the beginning of the relationship between husband and wife. Therefore, the Scriptures are the first of the universe, the scriptures are the first salty, followed by the eternal."
Nature and society are the two major aspects of the study of the Book of Changes. , Society is subordinate to nature, and understanding nature is to understand society more deeply, so as to guide people to act correctly. " Zhouyi " guides and regulates people's social behavior with a simple view of nature, and points out the development path of harmonious coexistence of human society. .
2. The composition of the Book of Changes
There are sixty-four hexagrams in the Book of Changes, and each hexagram consists of six hexagram symbols of Yin Yao (--) or Yang Yao (—), together with hexagram words and Yao. Words and words are composed together.
"The saints set up the hexagrams to view the images, and the words are good and the bad, and the rigidity and softness are combined to produce changes."
3. The hexagrams and the lines of the words spread the image
The sixty-four hexagrams of the Book of Changes, Each hexagram and six lines are composed of two upper and lower three lines and eight classic hexagrams. It is composed of hexagram name, hexagram remarks, line remarks, and the corresponding idiom and image remarks.
Hexagram: Legend Zhou Wenwang was imprisoned by Shang Zhou Yili seven years, Wenwang repeats the sixty-four hexagrams,And make hexagram remarks to clarify the meaning of each hexagram. The hexagrams are based on the hexagrams, except for the interpreting language, they are generally based on the hexagrams, and the research on the hexagrams cannot leave the hexagrams.
Lines: The legend is that besides Zhou Wenwang, it was also created by and Zhou Wuwang and his subordinates to explain the changes and implications of each line, and make good, bad, regretful, stingy, and blameless judgments.
Remarks: Biography of " " by Confucius of . The hexagrams are used to explain the hexagrams. There are sixty-four sections in total, explaining the hexagram names, meanings and hexagrams of the sixty-four hexagrams.
彖 means judging, that is, to determine the meaning of a hexagram, and 彖 speeches often summarize the subject of the hexagram based on the hexagram image and the line image. This article uses "彖Yue" in each hexagram.
Elephant Biography: A total of four hundred and fifty articles, 64 of which explain the names and meanings of the hexagrams, and are called " ". The "Elephant Biography" explains the hexagrams, generally first explain the combination of hexagrams, and then use the hexagrams to develop the principles of standing and cultivating virtues that a gentleman should have.
Three hundred and eighty-six explanation lines are called "Little Elephant Biography". Interpret the line speech, based on the line image (including the line position). Elephants and baby elephants are all marked with "Xiang Yue" in this article.
4. Phenomenon, mathematics, and theory in "Zhouyi"
Phenomenon: refers to the hexagram image. "Sages create images to fully express their meaning, set hexagrams to enjoy their hypocrisy, and cohesive words to express themselves." Images are the summary and abstraction of the characteristics of all things and everything. People use images to perceive and grasp the development and changes of things and predict the future.
Number: The hexagram is composed of Yao. You can count, count birth lines, and make lines into hexagrams. Dayan’s number is fifty, and forty is nine. Divided into two to image two, hang one to image three, and call it four to image four times, it is strange to call the image to leap. Leap again at the age of five, so I call it again and hang up. There are seven (shaoyang), eight (shaoyin), nine (old yang), and six (old yin). Nine is old yang , which becomes Shaoyin; the sixth is old yin, which becomes Shaoyang. Yao has yin and yang, position has up and down, rigidity and softness are in contact with each other, "this is why it becomes a change and acts as ghosts and gods."The image is inseparable from the number, because the line is the result of the change of the number, and the image is produced in the temporal and spatial changes of the number.
number can also be understood as the basis for the change of Yao and Phenomenon, the so-called "everything has a definite number".
Li: Li is the connotation or meaning of the lines and images produced by the change of numbers.
is a symptom of things, number is the process of things changing, and reason is the essence of the changing process. Since "li" is a subjective inference of human beings, there is a huge difference in the identification of li, and the "two schools and six schools" of the later "Yi" studies are all related to this.
5. Terms about Gua
Bajing Gua (also called Single Gua)
namely: Gan☰, Kun☷, Kan☵, Li☲, Zhen☳, Gen☶, Sun☴, Dui☱ Ba This three-yao hexagram was created by Fuxi. The Bajing hexagrams are reconstituted into sixty-four hexagrams.
Eight Pure Trigrams
refers to the Six Yao Trigrams composed of two identical Eight Classic Trigrams, and there are only eight Pure Trigrams.
Ganweitian
Kunweidi
Kanweishui
Liweihuo
3 quake for the land span_span_span0 Weifeng
Duweize
The legend of Cheng: "Eight pure hexagrams have the meaning of two bodies. The stems are healthy inside and outside, and the kuns are smooth up and down. The earthquakes follow each other, and the sundas follow up and down, and the bumps are heavy. Let’s learn from danger, and continue to shine from the second Ming. Both inside and outside, we are happy with ourselves.”
Twelve Message Gua
Twelve Message Gua
Namely: Fu, Lin, Tai, Da Strong, healthy, dry,Just as the line grows, yin line fades in the six hexagrams. Sui, Dun, No, Guan, Peel, Kun, belong to the six hexagrams of soft growth, just retreat and sullen.
The sixty-four hexagrams are based on the twelve message hexagrams, which are formed by pushing the strength and the softness together.
The twelve message hexagrams are also the current hexagrams for twelve months in a year (ie, twelve hexagrams).
Inner and outer hexagrams
Sixty-four hexagrams are all six-line hexagrams made up of the combination of the eight classic hexagrams. The lower three yao hexagrams are called the inner hexagram and the lower hexagram; the upper three yao hexagrams are called the outer hexagram and are also called the upper hexagram. The inner hexagram is in one's own, and the outer hexagram is by others.
Yin Gua and Yang Gua
Yang Gua is more Yin, and Yin Gua is more Yang. The yang hexagram is odd, and the yin hexagram is even.
reciprocal gua
In the six hexagrams, two, three and four hexagrams form a hexagram called Xia Hugua, and three, four and five hexagrams also form a hexagram called Shang Hugua, referred to as Hugua.
The addition of seven gossip
1. Bagua and Heavenly Stem (Najia)
Bagua Gua: Qian☰, Kun☷, Gen☶, Dui☱, Kan☵, Li☲, Zhen☳, Xun☴.
Ten days dry: A, B, C, D, E, H, G, Xin, Ren, Gu.
There are eight jing hexagrams and ten heavenly stems, so Qian and Kun each have two heavenly stems. qian gua with Jiaren, kun gua with yigui, tremor with geng, with gua with ding, with xun with xin, with gua Li Gua is matched with oneself, Kan Gua is matched with E.
Zhu Zhen, "Han Shang Yi Zhuan": "Where is the Najia? Say: It is ten days to lift the Jia. Gan Na Jia Ren, Kun Na Yi Kui, Zhen Xun Na Geng Xin, Kan Li Na Wu Ji, Gen Duina Bingding. They are all born from the next. The saint looks up at the fortune of the sun and the moon, accompanied by the image of the hurdle, and the righteousness of the ten days of the gossip.”
2. The gossip and the five elements
The concept of the five elements Relatively old, " Shangshu·Hongfan": "One is water, second is fire, third is wood, fourth is gold, and fifth is soil. Water is said to run down, fire is said to rise, wood is straight, and gold is from Leather, soil and glutinous rice. The moisturizing is salty, the inflammation is bitter, the straight tune is sour, the leather is pungent, and the crop is sweet."
In the "Shangshu" era, people have combined the five elements, the five properties, and the five flavors.
The five elements produce gram
The five elements grow together: aquatic wood, wood produces fire, fire produces soil, earth produces gold, and gold produces water.
The five elements restrain each other: water restrains fire, fire restrains gold, gold restrains wood, wood restrains soil, and soil restrains water.
The five element attributes of gossip are: Ganduijin, Zhenxunmu, Kungentu, Lihuo, Kanshui.
Five Elements Attributes of Bagua
The attributes of the Five Elements of Bagua are determined according to the Bagua position of the day after tomorrow. The distance from the true south is fire, the north of Kan is water, the earthquake and Sundan are located in the east of wood, the Dui and the stem are located in the west of gold, and the diagonals of Kun and Gen are soil.
In the five elements, except for water and fire, the other three elements each have two hexagrams. But there are yin and yang differences: dry is yang gold, exchanged for yin gold; kun is yin soil, gen is yang soil; shaking is yang wood, and sunda is yin wood; water and fire are also divided into yin and yang, but the whole generation is separated from the Kan.
3. Guaqi said
The ancients arranged the four seasons of a year, twelve months, twenty-four solar terms, 72 phenology, three hundred and sixty-five days, and sixty-four hexagrams. Together.Sixty-four hexagrams are used to express the operation of the heavens and the earth in a year.
First divide the Kanlizhen Dui Sizheng Gua according to the Houtian Bagua, which represents the four seasons of the year.
Guaqi Diagram
Kanzhengbei dominates the winter, and the winter solstice is matched in two points two to ; one hexagram has six lines, and each line has one solar term. The sixth day is the winter solstice, the ninety-two is the small cold, the six-three is the big cold, the six-fourth is the beginning of the spring, the nine-fifth is the rain, and the sixth is the startling sting.
Zhenzhengdong predominates the spring, with the vernal equinox in the second half to the middle, one hexagram and six lines, and one solar term per line. The vernal equinox of the ninth day, Qingming on the second day of the sixth day, the rainy season of six three rains, the beginning of summer ninety-four, the small full man of six five, and six awns.
The main summer is from the south of the South, and the summer solstice is matched in the second half to the middle, one hexagram and six lines are matched with six solar terms, the summer solstice of the first nine days, the second summer of the second day, the third summer of the ninety-fourth, the beginning of autumn on the ninety-fourth, the six-five , the summer , the upper nine Bailu.
Duizheng Xizhu Autumn, with the autumn equinox from the second half to the middle, one hexagram and six lines with six solar terms, the first ninth autumn equinox, the 92nd , the cold dew, the 6th third frost, the 9th fourth day of winter, the 9th fifth light snow, the upper 6th Heavy snowfall.
The remaining sixty hexagrams, each of the five hexagrams is a group, divided into five types: Pi, Hou, Doctor, Qing, and Gong. Each group dominates six princes, and twelve groups altogether dominate seventy-two princes.
Five days are one Hou, three Hou and fifteen days are a solar term.
The relationship between the eight hexagrams and the line
The relationship between the hexagram and the line is the relationship between the body and the function. The gua is the static body of all things, and the line is the dynamic use of things. The hexagram is the overall situation, and the line is a part or a period of time in the overall situation. When analyzing a line, we must grasp the change of time and position from the overall situation.
Wang Bi's "Summary Examples of Zhouyi": "The husband of the hexagram, the time is also; the line is the person who changes in time."
1. The meaning of
There are six hexagrams, Counting from bottom to top: first, second, third, fourth, fifth, top.
is difficult to know at first,Easy to know on top; two more reputation, four more fear; three more fierce, five more merits.
The beginning of the line symbolizes the beginning and the beginning of things, and you should remember to start carefully (careful planning).
The second line symbolizes that the conditions of things are beginning to take shape, and they can be aggressive and show their talents.
The three lines are a symbol of small achievements and one should be cautious to avoid danger.
The Four Lines symbolizes entering a higher level, one should judge the current situation, and progress when advancing.
The five lines symbolize the complete success of your career. Don't be complacent.
上爻 symbolizes the development of things to the ultimate, should be humble and self-preserving, avoiding things from extremes to the opposite.
The image of the title of the first hexagram and six lines: the first line is the position of Yuanshi; the second line is the position of the doctor; the third line is the public position; the fourth line is the position of the vassals, the ancient vassals were the princes of the emperor in the dynasty, so it is Near ministers and princes; the fifth line is the seat of emperor; the upper line is the seat of the ancestral temple.
The yang line is represented by nine, and the negative line (--) is represented by six.
The first line, third line, and fifth line are rigid positions; the second line, fourth line, and upper line are soft positions. Yang Yao is in the strong position and Yin Yao is in the soft position, which is called the position (or righteousness). Being in power indicates that things conform to the right way, conventions, and have a promising future. If the yang line is in the yin position, the yin line in the yang position is improper or improper. Those who are in power should guard against evil, and those who are not in power should seek good fortune.
The second and fifth lines are the middle of the lower hexagram and the upper hexagram respectively. yang line is in the middle, symbolizing the virtue of being strong (strong and upright, being able to do well in the middle, and being brave to take charge); yin is in the middle, symbolizing softness Virtue in the middle (handling others with emptiness, being mellow in dealing with matters, without losing part). Ninth Five-Year and Six Two are the best, both in power and in the middle, also known as Zhongzheng. It means that the emperor and his ministers work in harmony, cooperate with each other, and achieve the best state of harmony between yin and yang. It is also called "neutralization". Medium is better than positive. If there is no rigid line in the middle of a hexagram, it is difficult to achieve great things.
Three talents: the first and second lines represent status; the third and fourth lines represent person status; fifth, the upper line represents heaven. "The Book of Changes is a book, it is vast and well-prepared, there is a way of heaven, a way of human beings, and a way of authenticity. There are three talents and two, so six. The six is not the same, the way of three talents."
2. The relationship between Yao and Yao (inheritance, multiplication, ratio, response)
Inheritance: inheritance,Refers to the lower line to the upper line, with the meaning of flattery. It is better to take Yin to Yang.
Multiplication: Chengling means that the upper line is opposite to the lower line, which means condescending. In general, it is not good for Yin Yao to ride on the Ling Yang Yao (called Cheng Gang), and to reproduce rigidity is inverse (unsatisfactory); Improper Yin Yao by the Ling Yang Yao is not good; the Yin Yao Yang Ling Gua dominates the Yang Yao dangerous.
Yin and Yang are shun, Yin and Yang are negative; those who are compliant are lucky, and those who are negative are fierce.
ratio: adjacent, refers to two adjacent lines, yin and yang are more beneficial and complement each other; comparison of the same sex is called loss of ratio. Losing to win the enemy, the enemy is suspicious and jealous.
should: Corresponding, referring to the yin and yang corresponding to the fourth, second, fifth and third day. That is, it is better to be in position and to have a response; not to be in a position to be followed by a response. Soft come should be strong, just victorious. The same-sex line should not, and the same-sex rivals, also called "hostile response." The enemy should have nothing to do with each other.
"Xi Ci·Xia": "The gossip is told by the image, the love is spoken by the love, the hardness and the soft live together and the good and the bad can be seen. Change is good and bad, and the good and bad are changed by the sentiment. It is the love of the evil and the good and the bad, far and near Repent of each other and be stingy, love and pseudo-comparative feelings are good for life. The feelings of "Yi", close but not good, then fierce, or harm it, regret and be stingy."
" Zhouyi Shangshi Xue" : "Far means response, near means ratio. If you take a far away, you can’t take a near ratio; if you take a near ratio, you can’t take a far away, so you can’t take both. 3. Yin and Yang
Yin and Yang represent the two qi of Yin and Yang. Yang Qi is creative and dominant; Yin Qi is convergent and subordinate. Although the two are indispensable and equivalent factors in the formation of the universe, their roles are not the same. The two are not parallel. Yang needs to be assisted by yin, and when yang meets yin, it will pass, and there will be no disadvantage in general. Yin must also accept the dominance of yang, and if yin meets yang, it is good. Rigidity and softness are combined, and yin and yang are coordinated to be ideal.
"Yi" has a tendency towards Yang Yao and Yin Yao. The growth of Yang Qi represents the rise and growth of things, so many ancients had the idea of praising yang and degrading yin. "Yi" regards Yang Yao as the big, gentleman, and righteous; Yin Yao as the small, villain, and evil.
Nine Trigrams and Divinatory Divination
1. Change or change
Kong Yingda said: "Sixty-four hexagrams,Two and two are even, if they are not covered, they will change.
Sixty-four hexagrams are generally composed of two hexagrams, and the relationship between the two hexagrams within a group is either overturned or changed. Overturning is the inversion of the previous one into the next one; the change is the change of the yin line of the previous one to the yang line. Yang Yao changes to Yin Yao to form the next hexagram. However, between groups, there is rarely a non-overturning or changeable relationship. However, there are special cases, such as: 蹇gua and Sui hexagram are changeable relationships.
2. The hexagram and the hexagram
The hexagram acquired when the hexagram is occupied is called the hexagram; the new hexagram formed by the change of the hexagram is called the hexagram. The hexagram at the time of occupancy indicates the development direction or ending of things.
3. Bypass hexagram
refers to the anti-image of the original hexagram, that is, the same line of the original hexagram, the yang line changes to the yin line, and the yin line changes to the yang line. The resulting hexagram is called the bypass hexagram. "By analogy" allows you to judge the development of things with a broader vision and inspiration.
4. Da Gua
Da Gua is also called Jian Gua, which means that several lines with the same rigidity and softness are regarded as one line. Think of a six-line hexagram as a three-line hexagram. For example, think of Zhongfu as a big Li Gua☲; Xiao Guo as a big Kan Gua☵; Lin Gua as a big Zhen Gua☳; Dun Gua as a big one Xun Gua☴; Guan Gua is regarded as a big Gen Gua☶; Da Zhuang is regarded as a big Dui Gua☱.
Another variation of the big Gua is to treat the same lines in the middle as one line. The hexagram is regarded as a big hexagram☲. The big hexagram is regarded as a big hexagram☵, etc.
even the same four and five lines are combined as one line to capture the image.
In the Book of Changes, the time and time are not taken, and it is mainly based on the hexagrams and lines.
Ten How to Learn The Book of Changes
1. The meaning of the Book of Changes
Zhou: Zhou Xing is not broken ,Zhou Liu and six emptiness indicate that everything in the universe is all-encompassing and omnipresent. "Husbands can easily open things into business, risking the world's way. That's all." (Capture: contain, contain).
Yi: The sun and the moon are easy. As the sun goes by and the moon goes by, the meaning of yin and yang is matched with the sun and the moon, and the world is the most reasonable. Yi has three meanings, ① simple (easy to know, simple to follow); ② change (changes due to the sympathy of yin and yang); ③ not easy (the law of change is unchanged).
2. The thinking mode of "Book of Changes"
Thinking of analogy: "XiCi Zhuan·Shang" "The saint can see the world under the sky, but I want to describe it like its material is suitable. Therefore, it is called the image. The sage sees the movement of the world, and observes the connection, in order to perform his ceremonies, and the words are used to judge the good and the bad, which is why it is called the line."
3. In the Book of Changes Guan Jian Zi
A. Yuan, Heng, Li, Zhen, Time, Ming, Shuo, Fu, Youfu, Zhenxue, Zhenji.
Yuan, Heng, Li, Zhen: "Zixia Biography": "Yuan, Shiye; Heng, Tongye; Li, Heye; Zhen, Zhengye." Qianyuan, has the function of creating everything; Prosperity, accessibility is smooth, the path of heaven runs vigorously, without any hindrance, and never stops; profit, the path of heaven runs properly, suitable for the growth of all things; chaste, righteousness, the way of heaven runs without deviation, and keeps the righteousness unchanged.
In the combination of hexagrams and images in the Zhouyi, according to the position of the eight hexagrams, the spring and summer hexagrams (from the earthquake to the kun) are more than "Yuanheng";
: It is the most important concept in Yi. Time is not only the concept of time, but the time of day, mid-time (appropriate timing), fortune, time position, current situation, current situation, etc. It is a specific situation or situation restricted by time, place, and objective conditions. It expresses the conditions of nature and society at a specific time and is a stage in the development process of things. The times are better than people. Time is less than half the effort, and the time comes naturally. Therefore, we must "stop when the time ends, and when the time advances, advance, and the dynamics and statics do not lose the right time." Follow the time, good luck; lose time, be fierce. "Jie" hexagram ninety-two "does not go out of the court, it is fierce. It is also extremely timeless." Therefore, it is necessary to "go with the time."
Fate, fate: Fate is the restriction on man by the objective conditions of nature and society.No one can surpass it. Acting when the objective conditions permit is to comply with the destiny and get good fortune, but it is by no means to let people wait for good luck; to act blindly without looking at the conditions of the customer is to go against the destiny and to suffer evil against the destiny. Knowing the current situation and position you are in, conforming to the way of heaven, not being sad or worrying, is knowing the destiny. Therefore, Confucius said: "Know the fate of heaven and do everything."
said: In Yi, there are three meanings: ① speaking, ② joy, ③ liberation, and detachment.
Fu: Faithfulness. " Shuowen Jiezi ": "Fu who believes also." Cheng Yiyun: "It is Fu in the middle, and faith in things is seen". Honesty in the heart is Fu, and being externalized in action is faith.
Youfu: Have integrity and be trusted by others.
Zhen: Zhen has two meanings in the words of "Yi": ①Bu Wen. "Zhou Li·Chun Guan" "Zhenzhi asked in the tortoise divination." ② Zhengu, Zhending. Zhu Xi : "Zhengzheng and solid."
Chastity and fierceness: Chastity remains the same, but dangerous.
Sadakichi: Stick to the right way, auspicious.
B. To benefit from Dachuan, to see the adults, to have ambitions, to have joy, and to celebrate.
Limao Dachuan: (Dachuan: refers to difficulties and obstacles), which is conducive to overcome difficulties and obstacles.
Lijian adults: (see: has a dual meaning, ①see, ②performance). It is conducive to seeing the sages of high morals; or it is conducive to showing their talents and benefiting the people.
Pros and cons: Go or take action to achieve the goal and realize the desire in your heart.
There is joy and celebration: generally there is a joy and celebration if there is assistance; a small celebration is a big celebration, a big celebration is only a celebration.
C. Zhongzheng
Zhongzheng: It is one of the most respected concepts in Zhouyi, and it is also the most ideal state. In the six yao hexagrams, the lower hexagram has the second position and the upper hexagram has the fifth position, which is called the middle position. Yao is in the second and fifth place, which is well-known. "Zhong" refers to keeping the middle way, being straight and impartial, but not inferior. "Positive" means that the yang is in the position of the yang and the yin is in the position of the yin, which is called the position of the right or the position, which means that the development of things follows the right way and conforms to the law. Zhong refers to the righteousness and the light to follow the way of heaven, thus prospering.
As far as the relationship between "中" and "positive" is concerned: Zhong focuses on harmony,Focusing on the order. The principle of harmony is greater than the principle of order. Integrity produced by harmony is the spiritual bond of yin and yang. There is harmony and disorder, and it is entirely possible to build a normal order through the cohesion of one heart and one morality. On the contrary, there is only order but no harmony. Although each is in its place, it lacks an overall spiritual consensus, resulting in isolation from the top and bottom, and separation of morality. Therefore, the importance is more important than righteousness.
such as litigation hexagram ninth-five: "lawsuit, yuanji. It is also in the middle of justice"; pro hexagram 92: "just in the middle and the tycoon is right."
4. Occupational and hyphenated words in the Book of Changes
Auspicious: Yuanji (great auspiciousness); great luck (great auspiciousness); good luck (worthy of praise); good fortune (good luck and auspiciousness); no disadvantages (everything) Smooth, nothing insurmountable).
Neutral: no guilt (whoever speaks without guilt, the original guilt. Knowing repentance and reform, then no guilt. Therefore, good to make up for the fault is no guilt). No reputation (no reputation, no credit for oneself).
Dangerous: Regret (sorrow and regret. Regret if you have had a past, but you can regret it without guilt); stingy (blame, humiliation. If you don’t know how to be ashamed, you will be guilty); severe (severe. Good or bad is undecided, you should be wary and introspective) , Otherwise it will be violent); especially (resent you); blame (fault. You need to bear the responsibility, the consequences are less severe than the violent); fierce (severe. It is the worst result, generally against the law of nature, the blame is hard to escape) ; 眚, you 眚 (the disaster is caused by oneself).
Although "The Book of Changes" talks about good and bad things, it always gives people hope and encouragement. As long as you are cautious and self-examined, you can regret and avoid bad things even if you take up the evil. "The Book of Changes" is telling people what to do and what not to do with good and bad regrets, reflecting the superb wisdom of doing things.
5. Characters in the Book of Changes
Sage: People who have made epoch-making contributions to the development of human society, such as: Fuxi, Huangdi , Yao.
ancestor: ancient virtuous king
king: refers to Zhou Dynasty early king
later: the collective name of the emperor by the ancients
adults: there are talents,The person who governs the country. A gentleman is called an adult.
Gentleman: a person who advocates morality, has great ambitions, and follows the laws of heaven and earth.
villain: ordinary people; or people with bad intentions.
Kid: People who have not yet achieved their achievements, or who have done nothing.
6. Method of reading hexagrams
When reading each hexagram, first use the combination of the upper and lower hexagrams to find out the transition of the line position and its meaning from the words of the hexagram and the words of the hexagram, and have a whole for this hexagram Understanding and grasping. After understanding the central theme of this hexagram, we will explore the details of each line.
The movement from top to bottom is coming, and the movement from bottom to top is going. The yang line is big and the yin line is small. If you understand the ins and outs of Yao, you won't look at the hexagram paintings to death.
(The picture in the text comes from the Internet, if there is any infringement, it will be deleted immediately)
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