" Mongolian hexagram " the 92nd line cracking
92: Bao Mengji; Nafuji. Zi Kejia.
Xiang said: Zi Kejia, hard and soft.
(1) Explanation of characters (words)
package
" said text": "bag, like a person pregnant." " 姤gua": "pack with fish."
Those who are pregnant must have the heart to protect and lick the calf. Therefore, "package" is extended to mean tolerance, shelter, and tolerance. "Bao Meng" is to tolerate and tolerate childish people.
纳
"Said Wen": "(Na), silk is wet and nay. Na Na, wet appearance." The original meaning: the silk is soaked in water, the water is absorbed by the silk, and the extension is absorption, Accept, accept but not reject.
"Nufu" here is not the usual explanation of taking a wife. "Wu" refers to married women, and "native women" means tolerance and acceptance of women. The status of women in ancient times was low, their education level was also low, and their knowledge was so simple that they were equivalent to children, so they were often called women and children. Women’s superficiality is caused by social factors and is a common phenomenon. Therefore, some knowledge, words and deeds of women should be tolerated and accepted, and they cannot be in line with their general knowledge. This is the so-called "acceptance of women."
g
"Said Wen": "(G), the shoulder is like a carved wood under the house. Xu Kai said:'Shoulder, Ren Ye, the name of the load. On the shoulders of people. The righteousness of one's shoulders. Being able to conquer this thing is called gram. The shoulder can bear weight, wood can build a house, and be competent for its duties.'” Ke is extended to be able, competent, conquer, subdued and other meanings.
"Zikejia" means that the gentleman can bring together the family.
son
“son” was a kind of title in ancient times."Rite and King System": "Gonghou, uncle son, male, the fifth class." In ancient times, Zi was still a respectable name for men, and also generally refers to a respectful name for people. "Yan Shiguyue": "The son is the honorable name of man, so everyone who becomes virtue is called the gentleman." "Wang Su said": "The son is the general name of the virtuous and the noble." " Book of Songs·Bei Feng·Drumming": "Hold your hand and grow old with you."
followed by
广韵 ": "Connect, join together, meet also." "The Book of Rites": "A gentleman connects like water."
"Connect" means handing over, dealing with, and dealing with mutual relations. Treating people and things generally refers to receiving people and handling things. "Rigid and soft picking" here refers to the gentleman getting along with the women and children at home.
(2) Interpretation
"Meng Gua" is a change from "Guan Gua", "Meng Gua" 92 is the "Guan Gua" ninth five. In "Gua Gua", the Ninth Five-Year Plan is the honorable position, the rightful position, the virtuous and the noble, so it is called " son ". The ninth five and six two in Guan Gua are the positive relationship, the two are the family position, and the six two are the women and children in the family, so it is called " 蒙 " and " woman ". When "Guan Gua" changed to "Meng Gua", "Guan Gua" ninety five and six two exchanged positions, "Meng Gua" ninety-two from top to bottom, came to the family position, symbolizing the Qi family of gentlemen, so it is called " family_ Strong16strong"; "Meng Gua" six two from bottom to top, according to the position of respect, symbolizing the respect of women and children, this is the result of the tolerance of 1992, so it is called " package Meng", " Nafu".
Gentlemen Qijia,It is to handle the relationship with the women and children in the family. Confucius said: "It's difficult for women and villains to support them. If you are far away, you will complain, and if you are near, you will not be inferior." The ninety-two and sixty-five of "Meng Gua" are in a positive relationship, and they should not be compared. In ninety two, a gentleman is placed under the sixty-five women and children. This is the gentleman's attitude toward women and children, and is also tolerant and accepting of women and children. Performance, the so-called "encumbering" and "accepting women". Women and children are all Mongolian, and tolerant and accepting makes the family harmonious and happy, so it is called " package Mengji, Nafuji ". The ninety-two of "Meng Gua" is the main line of the ridge body, "the ridge is the water", and the "Ritual·Table Record" says: "The gentleman is connected like water"; The Ninth Five-Year Plan of Guan Gua is the main line of Gen body, and “Gen is the mountain”, which means that a gentleman is like a mountain outside, like a water at home, and he has his own law in his family, governing the country, and pacifying the world. "Meng Gua" Ninety-two is in the middle of the inner hexagram. It is tolerant of women and children, but also respects and stays away. It is also a person who can be a family, so it is called " Zikejia ". The ninety-two "Meng Gua" has a "respect and distance" relationship with the women and children in the family. It not only harmonizes the family relationship, but also is dignified and decent. Both rigidity and softness are suitable. Therefore, the interpretation of " xiangchuan": " son" Conquer the family, rigid and flexible connection is also .”
(3) Yili
Gentlemen have a family, respect women and children, plain as water. Baomengna women, who do not have general knowledge with women and children, are called "respect"; fathers, sons, husbands and wives with strict family morals are called "far away." Respect is no complaint, and far away is inferior. "Respect and stay away" is the four-character key to a gentleman in handling family relations. The son said: "It is difficult for a woman to raise a villain. If you are far away, you will complain, and if you are near, you will not be inferior." Here, "women and villains" refer to women and children. Women and children have their limitations in moral cultivation, so they cannot be regarded as gentlemen. Standards to require them. The characteristic of women and children is that "the far away is the complaint, and the near is not inferior." The most appropriate way for a gentleman to connect with women and children is to "respect and stay away." On the one hand, we must tolerate and tolerate the limited behavior of women and children, and on the other hand, we must grasp a sense of proportion.Pay attention to their respective identities and styles, and don’t have fathers, sons, husbands, or women. Here is the most important norm to maintain a good relationship between family members, and it is also the most basic family discipline.
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