Before the text, I will introduce the author's intention to interpret the hexagram image. There is a passage in " Coherence Biography": "Easy is the book, not far away, for the way, repetitive change, changeless, circumfluence, impermanence, rigidity and flexibility, is not For the standard, only the change is suitable." The so-called cannot be the standard, the only change is to talk about the change is the change, because there is no unchangeable truth, so the same thing, under different circumstances, different Everyone interprets different meanings, and this is not a problem in itself. The hexagrams and hexagrams that the author interprets here are not necessarily the original intent of the ancients, but just the phenomenon that the author has observed. As the Book of Changes is broad and profound, the interpretation of and Zhouyi 's books is even more sweaty and hard to count. Therefore, for those who are new to Zhouyi, there is often a feeling that there are thousands of roads but can't get in, let alone enter the room. Chen Chuanchuan: "Learning Yi is a living method." Therefore, the purpose of the author's interpretation of Zhouyi with hexagrams is to use a method closest to the sages to interpret the Zhouyi, so as to help later scholars to understand the connotation of Yi through a simple method . As for whether the interpretation is consistent with the reader, it does not matter in itself. The purpose of the author here to attract jade is also to hope that the Yi friends can put forward different opinions, help me deepen my understanding of the hexagram itself, and jointly promote the development of .
Back to the main text, " Preface Gua Biography " said: There must be something to do with people if you are happy, so it is called "Gu". Gu is something. Following others to seek benefits, there will naturally be things you hope to obtain, so after the hexagram is Gu, Gu is something that needs to be dealt with and solved. Mountain Wind Gu, the upper gen, the lower enter, the gen is the body, and the Xun is the disease. I'm sick. Seeing each other, Lei Ze returned to his sister, shaking for a living, exchange for destruction. If you don't manage the chaos of deception, you will end up worrying about damage. Change the divination, exchange for words, shake for action. See each other's wind and mountains gradually. The trees can only continue to grow after rectifying the gu.
"Gu": Yuanheng.Lishe Dachuan, first class A for three days, then class A for three days.
Shock is spring, Yuan, Xun is summer, since spring is summer, so Yuanheng is called Yuanheng. Lower Sunda is profit, mutual shock is good, upper Gen is big, and upper is Ze, changing from the beginning to the fourth line of the big ridge, so it is said that the benefit is involved in the big river. If you change your hexagram, you will get a shock, and it will become a disease, so it's first. So far, so it's after. According to ten days, the first one is Xin for three days, and Xun Nasing, so the first one is Xun, the second one is Ding for three days, and Nadine is for the next three days. So from this point of view, the first one is Fengshanjian, and the second one is Zeshanxian. Combined with the words, the wind and the mountains are gradually growing, and there are days and days, and small things become big things. Zeshan is salty, salty is the sense, and sense is speed. It is the image of body desire and the image of lack. If interpreted in this way, the intention of the hexagrams is mainly used to explain two problems, one is the relationship between Tiangannajia and the eight hexagrams, and the other is to show that things change step by step, and people can only adapt to it by advancing with the times. Trends, nothing is done once and for all. Since the advantages of today are the disadvantages of tomorrow, the advantages and disadvantages of things will eventually turn between yin and yang. Therefore, each generation has problems that each generation has to solve, and there is no need to worry too much about the chaos after things become corrupt.
"彖" said: Gu, just up and soft down, stunned, Gu. Gu, Yuanheng and the world rule also. "Lishes the big river", there is always something to do. "First A for three days, second A for three days", there is a beginning at the end, and the sky moves.
Gen is just, just on top. Xun is soft, and the soft line is below. So just go up and go down. Sunda stopped, it was a Gu statue. Zhen is Yuan, and Xun is Xia, so Yuanheng is called Yuanheng. Gen is the sky, and the Sunda is the next, so I say the world. Dui is joy, shock is governance, so Yuanheng is the rule of the world. The shock is the past, the exchange is the lack, so the netizens are also the matter. In this hexagram, the upper hexagram is the end, and the lower hexagram shakes as the beginning. Therefore, when the end is called, there is the beginning.
"Xiang" said: There is wind under the mountain, Gu. A gentleman educates his morals by invigorating the people.
Gen is a gentleman, shake for use, for use. Exchange for sheep, for mouth, people have desires, so exchange for people. Sunda is covered with water, so it is for nurturing, so it is for genius, so it is virtue.
Gu Gua The Gua image produced by the initial transformation is the big animal of Gu.
The sixth day of Gu hexagram 〖God's father's Gu, there is a son, no blame for the test. Li, good luck in the end〗
Thirty-five images of windy small animals. The hexagram is Gu, and the hexagram is changed , big animal , until the genius, shock is the cure, so it is the stem, the exchange is the speech, and the stem is the father. Therefore, in the case of father-father’s Gu, dry-for-existence, Gen-for-son, shock-first, dry-for-father, first-father for examination, hexagram Sunda under this hexagram becomes dry, and Sunda disease becomes healthy, so it is said that there is no blame for examination. Xun is a disease, but he is a human being. There are signs of disease, so it is said that it is severe, the upper gen is always, the lower is the health, and it is blessing, so it is said that the end is good.
"Xiang" said: "Father of God's Gu", it is also intended to be tested.
Sunda means meaning, gen means inheritance, and dry means old age, so it is also meant to accept examination. The word meaning is the sound of the heart, that is, the voice in the human heart. Now we talk about sound as a word, but in ancient times we didn't think of it like that. Most of the sound has no emotional influence, and the sound is emotional. The sound part can be distinguished only by listening carefully, or the breath contained in the language. So take Sunda as the meaning. Gen is the acceptance, one is that the ancients would make a promise when they promised, representing the acceptance. The other one is a continuation, so it is a continuation, because a person can only put the utensil on a static and stable thing, otherwise it will fall off, so gen is a confession.
The hexagram image produced by Gu Gua's Second Yaw Transformation is Gu Zhigen.
Gu Hexagram Nine-Two Lines 〖Godmother's Gu, can't be chaste. 〗
Three to five imaging, the wind and mountains gradually, gradually, there is the image of a woman returning. So far, the shock is the cure, the hurdle is the loss, and the gen is the house. The family affairs are left by the mother, so it is said that the godmother's Gu. Xun is unsuccessful, Gen is the end and beginning, the hexagram image under the four-line ridge, changes to the three-line ridge image, and the image becomes smaller when there is a problem. Gen is no, Kan Fuli is Zhen. So it's not true.
The author thinks that in ancient times there was a custom called taboo for relatives. Confucius specifically mentioned this part in the Analects: "The father is hidden by the son, and the son is hidden by the father, and he is in it." The author thinks that its source may be here. The author's understanding of this is that any large system will consist of several small systems. And a small system will consist of several subsystems. When there is a problem with the small system, should the small system choose to divide the enemy or the enemy, or should it treat the disease to save people? This is a question that needs to be considered. From the perspective of human nature, it is a natural choice of human nature to go from the inside to the outside and from closeness to sparseness. Because it’s hard to imagine a person who doesn’t love himself,People who don't love their relatives will love strangers and turn against their relatives for the benefit of strangers.
The hexagram image produced by the three yao changes of the Gu hexagram is the enlightenment of Gu.
Gu Gua Nine Three Lines 〖Father's Gu, there is little regret but no big blame. 〗
Until Burgundy, Kun is more, shaking is OK, and hurdle is not. The 35th-five-year image becomes tremor, and tremor is the first. That is why I talked about Godfather’s Gu. Three-five-five years are like Feng Shui Huan. The sign of failure. It's a small one, and a shock is a fall, so there is regret for the small. Gen is no, kun is more, shake is action, and hurdle is not, so there is no big blame. Blame and pass.
"Xiang" said: "Father's Gu", there is no guilt in the end.
Gen is the end, kun is nothing, and the hurdle is over. So there is nothing to blame.
The hexagram image produced by the four transformations of Gu hexagrams is the tripod of Gu.
Gu hexagram six-fourth syllable 〖Yu father's gu, always see stingy. 〗
Seeing Ze Tianzheng under the three-five-year imaging, Huan has the meaning of decision. Seeing that Lei Ze returned to his sister, the shock is the action, and the redemption is the loss, which means that the action will not be fruitful. See the mountain fire brigade, until Gen, leave as the eye. If you stop at the head, you don't see the meaning of action. Rich, rich, and generous. Change the Huofeng Ding to see, leave the qi to end, exchange for words, dry for father, Xun for no results. So there are signs of words and deeds without results. Huofengding is worried about breaking down, so I say that I am stingy. Stinginess, the image of hardship.
The "Xiang" says: "The Gu of the Yu Father", it has never been obtained.
Exchange for desire, do action for action, shake for past, exchange for speech, go to the end, leave the middle to be empty, and leave the stumbling block. So it's still unsuccessful in the past. From the perspective of the hexagrams of the first line and the fifth line, there is no initial line, and the mountain is damaged at the top, which is a lossy image. The upper line is for existence, the lower one sees Zefeng violently, and the violent one is the sign of the big ridge, which is a disaster. Change the initial line to nothing, see fire sky is great. There is a lot of upside to see, and down to do it. So it means doing nothing. The upper line is there, and the lower one sees Zefeng overwhelming. The big hurdle is a disaster. Therefore, it is still unsuccessful in the past.
The hexagram image generated by the five hexagrams of Gu is the scorpion of Gu.
Gu Hexagram Sixth Five-Year Ci 〖God Father's Gu, with reputation. 〗
Thirty-five years like thunder and fire devouring the dragon, the devastating is the image of using the prison. The upward vibration is the line, and the downward deviation is the positive. So there is the phenomenon of doing things right. See Mountain Wind Gu. Sunda is the wind, the surging, the Gen is the glory and the reputation. So say to use reputation. This hexagram has an image of upper root and lower wood. The so-called put the cart before the horse. Xun is a counterfeit, an image of no desire. That is to say, the hexagrams imply that people should not have excessive desires, otherwise disasters must come. Sunda is smooth and fate. The chaos of bewitching can only be controlled by obedient order and restraining desires.
"Xiang" said: "Father to use honor", it is also a virtue.
Gen is the inheritance, the take, the Sunda is profit, the profit is the gain, and the virtue is obtained. Therefore, Cheng Yide also.
The hexagram image produced by the transformation on the Gu hexagram is the ascension of Gu.
The nine lines on the Gu hexagram 〖 is not a prince, it is noble.
Three-five-five years are like mountain stripping, and kun is karma, so kun is karma, so there is the phenomenon of karma. Gen is a position, kun is nothing. Therefore, it is a stateless image. The wind rises with the change of the hexagram, the kun is nothing, and the shock is the official, the image of no official. Shocked as an official, exchanged for loss. It is the image of a broken official. Exchange for lack, Sunda for profit, the image of lack of profit. The four lines in the hexagram are greatly separated, and li is the king, and the four lines in the hexagram are greatly shaken. The main hexagram Xun is the wind, so it is waiting. Xun was unsuccessful, so I said nothing to the prince.
This hexagram Xun is high, and Gen is high, so it is noble. Change the Kua Kun to nothing, and Xun for profit. If there is no profit, there will be a shock. Do something, shake for joy. So it is noble.
The elephant said: It's not a prince, but it's not a prince.
Three-five imaging mountain stripping, Kun is Zhi, and Gen is Zhi, so Zhi can be used.
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