" Tun Gua " Sixty-fourth line cracking
Zhao Gongxun
Sixty-four: Riding a horse, proposing marriage. There is no disadvantage to good luck.
The image says: Seek and go, make it clear.
(1) Explanation of characters (words)
求
"Zengyun": "Begging, begging." " Yupian": "Begging, seeking also." "Book of Songs·Zhounan· "Guan Sui": "A fair lady, I long for it."
Both seeking and seeking have the meaning of hope. In analysis, the humble person asks for the sage, the sage asks the humble person, and begging is even more humble.
(2) Interpretation
"Tun Gua" June 4th and the 9th day of the month is a positive relationship, the opposite sex attracts each other, so it is appropriate to " marriage ". June 4th is soft but humble, and on the ninth day is strong, the humble person wants to marry the venerable and says " ask ", so " propose ". "Tun Gua" will eventually become " Jian Gua ". When the hexagram changes, the "Tun Gua" will go up on the ninth day and become the ninth third of "Jian Gua". In this way, in "Jian Gua", the relationship between June 4th and September 3rd has changed from a far-reaching relationship to a closer relationship, which shows that the "marriage" has been achieved. Find it, so " Kyrgyzstan ". "Tun Gua" becomes "Jian Gua" is a future thing, that is to say, "Tun Gua" June 4 "marriage" has not yet been completed, is still at the stage of " 求", to be further developed to "Jian" After the "Gua", the "marriage" matter is finished, so it is called " to auspicious,No disadvantage ". In "Gua Jian", June 4th is the main line of the out-of-body, "littleness is the Ming", so " xiangzhuan " explains: " seeks to go, Ming also . "The so-called "Wang" refers to the development after the "Jian Gua".
"Tun Gua" is a change from " Lin Gua". "Lin Gua" is a news hexagram. According to the characteristics of the news hexagram, Below "Lin Gua" and the hexagram that it has changed, there is a yang line waiting to be breathed out. The ninth and ninety-two days of "Lin Gua" and the yang line waiting to be breathed form a dry body, "Dry as a horse" and "Dry as a horse". "Jade", so the ninth day of "Lin Gua" is the horse as jade. After "Lin Gua" finally becomes "Jian Gua" after "Tun Gua", "Lin Gua" becomes the ninth third of "Jian Gua", so "Jian" The ninety three of the hexagram is also a horse for jade. In the hexagram of Jian, the June Fourth and the Nine Three have become "married". "Lin Gua" becomes "Jian Gua", the dry body is decomposed, which is the image of "divided jade", so it is called " 班如." The six-fourth line of words is " riding horse class such as ." It can be seen that the so-called "horse-riding class ru" in the June Fourth line of "Tun Gua" also refers to the subsequent image, which is based on the subsequently changed "Jian Gua"
(3) Yili
"Tun Gua" on June 4th has the image of " Proposal". "Marriage" is in the stage of "request", the so-called "gentleman uses economics" , Indicating that the "marriage" matter has not been finalized. Although the "marriage" matter is not finalized, it is only a matter of time. As long as " ask and go", it will come naturally and smoothly. "Seek and go", the other party of the "married couple" will " ride a horse class such as ",Just like the army was ordered, I came to see you with a jade letter in my hand, so it said " to auspiciousness, no disadvantage ". Whatever you ask for, and what you do, this is the manifestation of know-how.
The original meaning of "marriage" is to tie in marriage, and it is a metaphor that refers to a community of interests. The June Fourth of "Tun Gua" is a minister close to the emperor, who is in power and assists him. However, his emperor is not the ninety five, but the six two. In the "Tun Gua," the ninety five is just a minister in charge. The June 4th reign is both cooperating with and guarding against the ministers in charge of the Ninth Five-Year Plan. The June Fourth Movement is called the “approach” in the "Lin Gua". He is an extremely human minister and a wise man who seeks for the country. He both cooperates and guards against the ruling ministers during the Ninth Five-Year Plan period. How to prevent it? It is to use the marriage relationship to unite with equally powerful allies to balance the Ninth Five-Year Plan. The consort of June 4th is the ninth day. "Tun Gua" will soon become "Jian Gua". After the hexagram is changed, the ninth day of "Tun Gua" will become the ninth third of "Jian Gua". In "Jian Gua", June 4th is between the 9th 5th and 9th 3rd. They are in position and reconciled. They move vertically and horizontally, and move forward and backward freely. They are worthy of being a veteran and looking for a country. The June Fourth Movement is between the two Gangs, forming a Li Gua image, "Li is Ming", so the "Xiang Zhuan" explains " Ming Ye ".
(4) Example
The surname of Zhao Gongsheng is Ji Mingxin, who is the son of Zhouwen Wang , and Zhouwu Wang 's younger brother. After the death of King Zhou Wu, his son, King Zhou Cheng, succeeded to the throne, and Ji Shi served as Taibao. Ji Shi's ruling power is harmonious, and the nobles and common people have their own places, so they are deeply loved. 姜太公 is the father-in-law of Zhou Wu and the grandfather of Zhou Cheng. Zhao Gongshi represents the conservatives of the clan and maintains the orthodox inheritance of the Zhou royal family; Jiang Taigong represents not only the royalists among the founding fathers, but also the ruling party among the relatives, and also maintains the orthodoxy of King Zhou Cheng inherited. In maintaining the orthodox rule of the Zhou royal family and the orthodox position of Zhou Cheng,The thoughts and interests of Zhao Gongshi and Jiang Taigong are highly consistent. Therefore, when Zhou Gongdan assisted him to become the king and ruled, Zhao Gongxi cooperated with Zhou Gongdan to continuously consolidate the rule of the Zhou royal family. This practice of Zhao Gongxiu is really smart, tens of thousands of times more wise than Guan Cai. The wisdom of the June Fourth Movement in the "Tun Gua" is like the one who summoned the public and children.
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