Sixth Patriarch Master Huineng said: "How could I expect my own nature to be fully possessed?"
means that seeing the nature flows out of the self-nature, and nothing can be found outside.
For example, where to find "Dharma" in practice?
Seeking from the self-nature. The sutras spoken by the Buddha are only for reference materials. You cannot be attached to the contents of the sutra. If you have to seek from the sutra, you will be wrong, because there is nothing in the sutra.
"It is inherently complete", which means that all dharmas in the world and beyond are in the self-nature.
In " University " and " Mean ", sex is called academic nature.
The word "天天" is written as "天", and these two are common. What is
? Everyone is born to bring it to themselves. Not only humans, but even puppies, kittens and other creatures have different natures.
Because of different personalities, we cannot blindly imitate others in our actions, and we cannot imitate Buddha in our practice. We must go our own way and seek breakthroughs from ourselves.
This is the meaning that Buddhism advocates that we must have, not only practice, but also all education in the world is like this.
For example, some people will be troubled by their children's actions that fail to meet their expectations, but they do not know that the influence of the environment will cause repetition, thus becoming a habit, and then occupying the entire life of the child, and then displaying itself through thoughts, words and actions.
Because anything can go against a person's sexual orientation or personality, it cannot last for a long time.
A monk once answered two questions, showing his great wisdom in life, the first one is about education.
In a lecture hall, a parent once asked the monk on the stage: Master, what should I do if my child is disobedient and does not like to study?
The monk smiled slightly: Have you ever photocopied the file?
The parent replied: Photocopy.
The monk asked: If there are typos on the photocopy, do you modify the photocopy or the original?
Taking advantage of the time when parents were thinking, the monk then explained that it is best to modify the original manuscript and the photocopy at the same time. The child is the future of the parents, and the parents are the future of the children.
One sentence reminds parents of this kind. This kind of thing is very common in our daily lives. Every parent hopes that their children will have a future, but ignores whether their words, actions and actions can bring the children a correct concept of life.
The second question was asked by a practitioner.
He complained to the monk: Why did I still not get it after I tried hard? I have recited scriptures and done good deeds, but my destiny remains unchanged?
looked at him with a confused look on his face, and the monk said: Can I get you five hundred dollars?
The practitioner is a little puzzled, but he still said: Master, I dare not ask for your money.
The monk smiled: I want you to help me do something.
The practitioner asked: Master, what do you say to do? I will definitely help you do it!
The monk replied: Buy a car for me.
The practitioner is full of surprise: How can you buy a car for 500 yuan?
The smile on the monk's face became deeper: It turns out that you know you can't buy a car for 500 yuan. It's not just you. There are too many people in the world who are racking their brains. They just want to give a little bit and want to get a lot, but this is obviously unlikely.
Next, please ask friends to appreciate a group of four-arm Guanyin Thangkas with the number 138-848631:
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