Zen Buddhism has no form as the body, no thought as the sect, and no dwelling as the basis. In fact, it is the Dharma and retribution of the three bodies of Buddhas in the three ages, which is the realm of Buddha. Zen Buddhism is the subtle mental method of Buddha, so Zen Buddhism is also called Buddha's mind school." This article first talks about formlessness.
The formless body is the body, which ultimately refers to the body based on the origin of the true nature. This true nature's original essence cannot be perceived by the countless sentient beings in the causal realm. It transcends all human seeing, hearing, feeling and knowledge, and has no form. Only when nirvana enters Nirvana, reborn from the true nature, wisdom arises from the true nature after rebirth, and through this wisdom, can we perceive the origin of this true nature, and the entire universe and the Dharma Realm, without birth and death, it will not move. The Buddhas and Bodhisattvas who reach the fruit stage all rely on the true origin of the true nature as their basis and practice all dharmas. Then they will be able to be free from all troubles such as the cycle of life and death, and the origin of the true nature is the Dharma body of all Buddhas. Therefore, strictly speaking, all sentient beings in the causal realm have no wisdom, but only false consciousness.
Next, let’s talk about the true consciousness-only quantity of the Consciousness-only School Xuanzang . Xuanzang studied abroad at Nalanda Temple in ancient India, worshipped Jiexian as his teacher, and studied Yoga Sage. During his study, he often participated in debate activities, and he was all invincible and became famous. Later, he was invited by the King of Judges and Ridge in , and represented the Yoga School in Qun Nu City, and participated in the debate conference across India. At that time, Xuanzang's thesis was True Yogacara, and for eighteen days, no one of the five or six thousand people attended the conference made a refutation. Xuanzang won the first honor by placing this topic without saying a word. After Xuanzang returned to China, he also hung this topic at the gate of Chang'an for more than a month, and no one raised objections, thus laying his important position in the history of Han Buddhism and laying the foundation for the establishment of a sect of Dharma-Phase Yogacara school.
So is this true Yogacara school correct? Obviously, this topic itself is wrong and incomplete. True means the origin of true nature. Only this origin is true in the ten directions of the world, and the rest are all transformed by it. However, this true nature has no form, and consciousness cannot be achieved and cannot be measured at all. Consciousness can only measure appearance, and appearance is not separated from consciousness. There must be appearances when there is consciousness, and there must be consciousness. Xuanzang's consciousness-only consciousness is called Dharma appearance and consciousness-only consciousness. The true nature has no form, transcends all seeing, hearing, feeling and knowledge, and cannot be understood, and only wisdom can reach it. Although the ancient teaching of the Virtue-Christ of the Asanga-Zang, the meaning of the formless consciousness-only is not yet ultimate, it is closer to the truth than Xuanzang's current teaching of the consciousness-only, and more in line with the original teaching of the impermanence of all things, the original teaching of "Hanhua" is "The original teaching of "The Endlessness of the Consciousness-only", and the original practice method of "Birth and Death" is "Jian" 2 Sakyamuni "The impermanence of all things, no self, and Nirvana and Silence". Although the Sixth Patriarch of Zen Buddhism, Huineng, after Xuanzang, has reached the ultimate formless body, which is much more correct and perfect than the formless consciousness proposed by the ancient Yogacara school, and the Dharma-like consciousness-only proposed by the ancient Yogacara school, and the Dharma-like consciousness-only proposed by the modern Yogacara school. The contents above
are all based on the ultimate place. Therefore, from the convenient method of Zen, the explanation of the formless body of the original mind and nature, is only for convenience. Zen Buddhism’s search for the original mind and seeing the nature is a convenient method, and it is the temporary residence of later generations who go from ordinary people to saints to work hard. The convenient theory of formless body needs to be explained in combination with the content of the five aggregates, twelve places and eighteen realms in " Abhidharmakosha ". The formlessness of the original mind of Zen Buddhism is the formlessness, that is, there is no form aggregate in , the five aggregates of , and there is the aggregate of feeling, thinking, action, and consciousness. There are ten places in the twelve places, the place where there is law, and the place where there is mind. There are no , ten realms, , the first six realms of the seven hearts, there are Dharma realms, and the mind realms of the seven hearts. The original mind found in Zen Buddhism has actually broken the form aggregates among the five aggregates, the ten places of eyes, ears, nose, tongue, body, color, sound, smell, taste, touch, and touch, and the eighteen realms of eyes, ears, nose, tongue, body, color, sound, smell, taste, touch, and touch. The eyes, ears, nose, tongue, body, and body, have broken the sixteen realms of eyes, ears, nose, body, consciousness, and consciousness. In Zen, seeing one's own nature is similar to finding one's original mind, but in the eighteen realms, the mind realm among the seven mind realms has been broken, and to the eighth mind realm proposed by Consciousness-Only School , Alaya realm. Seeing one's own nature is to personally realize this eighth heart. (Of course, the proposal of this eighth mind is the greatest contribution of the Yogacara school to Buddhism. As a result, , the eighteen realms, , became the nineteen realms.)
The formless body of Zen has actually realized the origin of the true nature, and has used this origin as the body to make various wonderful uses, and is the realm of all Buddhas in the three ages. The Zen Buddhism’s understanding of the mind and nature is actually a convenient method, and it is the temporary residence of later generations.In the ultimate state, all dharmas have no self-nature, and the self-nature also has no self-nature. Only by being able to transcend the sect and see the Buddha nature and become a Buddha.
Next, please ask friends to appreciate a set of Thangkas, the treasure king numbered 138-249737:
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