" Great Wisdom Theory" Nagarjuna Bodhisattva made
Volume Seventy-eighth
The Sixty-fourth of Shijing Wish Products (Sutras and Wishes and Joys)
Xu Bodhi White Buddha Words "Blessed One, as I hear righteousness from the Buddha, the Bodhisattva Mahasa is not difficult to do. Why? It is a Bodhisattva Mahasattva that cannot be righteousness to testify, nor Prajna paramita to testify, and there is no one to testify. Blessed one, If all dharmas are not available, how righteous can testify? What is Prajna Paramita testifying? What is testifying? Testifying has gained the three Bodhisattva Amitara! Blessed One is the Bodhisattva Mahasattva without gains, does the Bodhisattva walk, It is that all dharmas can be understood.
"World Lord, if Bodhisattva Mahasattva hears deep Dharma, the mind is not frightened, not absent, fearless, and fearless. It is called Prajna Paramita. When it was the Bodhisattva Mahasattva doing prajna paramita, I did not see me doing prajna paramita, nor did I see it as prajna paramita, nor did I see that I was worthy of the three Bodhisattva Amitara. Why? When the Bodhisattva Mahasattva performed prajna paramita, he did not do it but recite: ‘Sound and hear, Pichi, go to me far away, and Saporuo to come near me. "Blessed One, such as emptiness and non-action is to read: "there is the law to go far and near to me. ’Why? Blessed One, there is no difference in the void. Blessed One, the Prajna Paramita Bodhisattva does not act or recite: ‘Sound and Hear, Pichi Buddha is far away from me, Saporuo is near me. ’Why? There is no difference in Prajna Paramita. Blessed One, for example, the phantom man does not act and reads: ‘The phantom master will come close to me, and watch people go far away. ’Why? There is no difference between fantasy people. Prajnaparamita Bodhisattva does not do it but recites: ‘Shen Wen, Pichi Buddha is far away from me, and Saporuo is near me. "Blessed One, for example, if the image is not in the mirror, it is thought: "The cause is close to me, and the rest is far away. ’Why? There is no difference. Prajna Paramita Bodhisattva also does not act or recite: ‘Sound and Hear, Pichi Buddha is far away from me, and Saporuo is near me. ’Why? There is no difference in Prajna Paramita. Blessed One, Prajna Paramita Bodhisattva has no love or hatred. Why? Prajnaparamita is not for its own nature. The Blessed One, for example, the Buddha has no love or hatred, so is the Prajna Paramita Bodhisattva without love or hatred. Why? There is no hatred and no love in Prajna Paramita. The Blessed One, such as the Buddha, wants to break everything; the same is true for the Prajna Paramita Bodhisattva. All the discrimination wants to break, after all, nothing happens. The Blessed One, for example, if the Buddha transformed people, they don’t do what they say: ‘Sound and hear, Pichi Buddha, go away from me,Auntuo Luo Sanming Sanbodhi came to me. ’Why? There is no difference between Buddha and people. The same is true for the Prajna Paramita Bodhisattva. If you don't do it, you just read: ‘Shen Wen, Pichi Buddha is far away from me, and Amitara Sanya Sanbodhi is near me. Blessed One, for example, pretending to do something, there is no difference in what you do. The Blessed One, Prajna Paramita is the same, doing something and cultivating is accomplishing things, and Prajna Paramita is no different. The Blessed One, such as a craftsman or a disciple of a craftsman, pretends to be a wooden man. The Blessed One, Prajna Paramita is the same. It is said that something is done for a reason, and Prajna Paramita is no different. ”
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